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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
فَرْضِيَّةُ الْحَجِّ فِي الْعُمُرِ مَرَّةٌ وَاحِدَةٌ
Hajj is obligatory only once in a lifetime
Mustadrak al-Hakim — Hadith 3194
اُردوEn
حدَّثَناه أبو حامد أحمد بن محمد بن شعيب الفقيه الزاهد، حدثنا سهل ابن عمَّار العَتَكي، حدثنا يزيد بن هارون، أخبرنا سفيان بن حسين، عن الزُّهري، عن أبي سِنان، عن ابن عبَّاس قال: سأل الأقرعُ بنُ حابسٍ رسولَ الله ﷺ فقال: الحجُّ في كلِّ عام مرَّةً؟ قال: "لا، بل مرَّةً واحدةً، فمن زادَ فتَطوُّع" (4). وفي الباب عن علي بن أبي طالب بالشَّرح والبيان عن رسول الله ﷺ:
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that al-Aqra' bin Habis (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him): Is Hajj (obligatory) once every year? He (peace and blessings be upon him) said: "No, rather only once (in a lifetime); so whoever does more than that, it is voluntary."
In this chapter, a detailed account is also narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) from the Messenger of Allah (peace and blessings be upon him).
In this chapter, a detailed account is also narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) from the Messenger of Allah (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) حديث صحيح، وهذا إسناد ضعيف، سهل بن عمار -وإن كان متَّهمًا- قد تابعه سعيد بن مسعود المروزي فيما سلف عند المصنف برقم (1626). وسفيان بن حسين أيضًا متكلَّم في روايته عن الزهري، إلَّا أنه متابع عنه.
Grading: The hadith is sahih, and this chain is da'if; Sahl bin Ammar, although he is accused (muttaham), was corroborated by Sa'id bin Mas'ud al-Marwazi, as passed with the author (al-Hakim) at no. (1626).
Technical note / Defect ('illah): Sufyan bin Husayn's narration from al-Zuhri has also been criticised, but he is corroborated in it.
Grading: The hadith is sahih, and this chain is da'if; Sahl bin Ammar, although he is accused (muttaham), was corroborated by Sa'id bin Mas'ud al-Marwazi, as passed with the author (al-Hakim) at no. (1626).
Technical note / Defect ('illah): Sufyan bin Husayn's narration from al-Zuhri has also been criticised, but he is corroborated in it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3194
