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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
أَوْلَادُكُمْ هِبَةُ اللَّهِ لَكُمْ
Your children are a gift from Allah to you
Mustadrak al-Hakim — Hadith 3161
اُردوEn
حدثنا الشيخ أبو بكر أحمد بن إسحاق الفقيه، أخبرنا محمد بن غالب الضَّبِّي ومحمد بن سِنَان قالا: حدثنا سعيد بن سليمان الواسطي، حدثنا عبَّاد -وهو ابن العوام- عن سفيان بن حسين، عن الزُّهْري، عن أبي أُمامة بن سهل بن حُنَيف، عن أبيه قال: أمر رسول الله ﷺ، بصدقةٍ، فجاء رجلٌ من هذا السُّحَّل -قال سفيان: يعني الشِّيصَ- فقال رسول الله ﷺ: "مَن جاءَ بهذا؟ " وكان لا يجيءُ أحدٌ بشيء إِلَّا نُسِبَ إلى الذي جاء به، ونَزَلت: ﴿وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ﴾ [البقرة: 267]، ونهى رسول الله ﷺ عن لونَينِ من التمر أن يُؤخَذا في الصدقة: الجُعْرورِ ولونِ الحُبَيق. قال الزُّهْري: واللَّونانِ (2) من تمر المدينة (3). تابعه سليمان بن كثير عن الزُّهري:
Abu Umamah bin Sahl bin Hunayf narrates from his father, Sayyiduna Sahl bin Hunayf (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) commanded charity (zakah). A man brought poor-quality dates (shis). The Messenger of Allah (peace and blessings be upon him) asked: "Who brought this?" At that time everything was attributed to the one who brought it. Then this verse was revealed: "And do not aim for the inferior part of it to spend (in the way of Allah), while you yourselves would not take it except with your eyes closed to it" [Surah al-Baqarah: 267]. And the Messenger of Allah (peace and blessings be upon him) forbade two kinds of dates from being taken in charity: al-ju'rur and lawn al-hubayq. Al-Zuhri said: These two are varieties of the dates of Madinah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حديث صحيح، سفيان بن حسين -وإن كان في روايته عن الزهري كلام- قد توبع. وقد سلف الحديث عند المصنف برقم (1478) من طريق علي بن عبد العزيز عن سعيد بن سليمان.
Grading: This hadith is sahih; Sufyan bin Husayn, although there is criticism of his narration from al-Zuhri, has been corroborated.
Details of the narration: This hadith has already appeared with the author (al-Hakim) under no. (1478) via 'Ali bin Abd al-'Aziz, from Sa'id bin Sulayman.
Grading: This hadith is sahih; Sufyan bin Husayn, although there is criticism of his narration from al-Zuhri, has been corroborated.
Details of the narration: This hadith has already appeared with the author (al-Hakim) under no. (1478) via 'Ali bin Abd al-'Aziz, from Sa'id bin Sulayman.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3161
