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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
هَدْيُنَا مُخَالِفٌ لِهَدْيِهِمْ
Our way is contrary to their way
Mustadrak al-Hakim — Hadith 3135
اُردوEn
حدثنا محمد بن يعقوب الشَّيباني، حدثنا علي بن الحسن الهلالي، حدثنا عبد الله بن الوليد العَدَني، حدثنا سفيان، عن ابن جُرَيج، حدثني يحيى بن عُبيدٍ، عن أبيه، عن عبد الله بن السائب، عن أبيه السائب قال: سمعت النبيَّ ﷺ يقول ما بين الرُّكْن اليَمَاني والحَجَر: "ربَّنا آتنا في الدنيا حسنةً وفي الآخرةِ حسنةً وقِنَا عذابَ النار" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3098 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3098 - صحيح
Sayyiduna Abdullah bin al-Sa'ib (may Allah be pleased with him) narrates from his father that he said: I heard the Prophet (peace and blessings be upon him) making this supplication between the Yemeni Corner and the Black Stone: 'Rabbana atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina adhab al-nar' (Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده محتمل للتحسين، والصحيح أنَّ هذا الحديث من رواية عبد الله بن السائب عن النبي ﷺ، فقد خالف سفيان -وهو الثوري- جمعٌ فرووه عن ابن جريج من حديث عبد الله ابن السائب كما سلف برقم (1691)، لا من حديث أبيه السائب بن أبي السائب، وكلاهما له صحبة.
Grading: Its chain can possibly be graded hasan,
Technical note / Defect ('illah): but the correct view is that this hadith is the narration of Abd Allah bin al-Sa'ib from the Prophet (peace and blessings be upon him); for Sufyan (al-Thawri) was contradicted by a group who narrated it from Ibn Jurayj as the hadith of Abd Allah bin al-Sa'ib, as has passed at number (1691), not as the hadith of his father al-Sa'ib bin Abi al-Sa'ib; and both of them were Companions.
Grading: Its chain can possibly be graded hasan,
Technical note / Defect ('illah): but the correct view is that this hadith is the narration of Abd Allah bin al-Sa'ib from the Prophet (peace and blessings be upon him); for Sufyan (al-Thawri) was contradicted by a group who narrated it from Ibn Jurayj as the hadith of Abd Allah bin al-Sa'ib, as has passed at number (1691), not as the hadith of his father al-Sa'ib bin Abi al-Sa'ib; and both of them were Companions.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3135
