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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
هَدْيُنَا مُخَالِفٌ لِهَدْيِهِمْ
Our way is contrary to their way
Mustadrak al-Hakim — Hadith 3134
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب، حدثنا يحيى بن محمد بن يحيى، حدثنا عبد الرحمن بن المبارك العَيْشي، حدثنا عبد الوارث بن سعيد، عن ابن جُرَيج، عن محمد بن قيس بن مَخرَمة عن المِسوَر بن مَخرَمة قال: خَطَبَنا رسولُ الله ﷺ بعَرَفة، فحَمِدَ الله وأَثنى عليه، ثم قال: "أمَّا بعدُ، فإن أهل الشِّرك والأوثانِ كانوا يَدفَعون من هاهنا عند غُروب الشمس، حين تكون الشمسُ على رؤوس الجبال مثلَ عمائم الرجال على رؤوسها، فهَدْينا مخالفٌ لهَدْيِهم، وكانوا يَدفَعون من المَشعَرِ الحرام عند طلوع الشمس على رؤوس الجبال مثلَ عمائم الرجال على رؤوسها، فهَديُنا مخالفٌ لهَدْيِهم" (1).
هذا حديث صحيح على شرط الشيخين! ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3097 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين! ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3097 - على شرط البخاري ومسلم
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) addressed us at Arafat. He praised and extolled Allah and then said: "To proceed: The polytheists and idol-worshippers used to depart from here (Arafat) (early) at sunset, when the sun was on the tops of the mountains like men's turbans upon their heads; so our way differs from their way. And they used to depart from al-Mash'ar al-Haram (Muzdalifah) at sunrise, when the sun appeared like turbans upon the tops of the mountains; so our way differs from their way."
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لانقطاعه وإرساله على خلاف ما يقتضيه ظاهر الإسناد هنا من الاتصال والصحة لثقة رجاله، فقد رواه يحيى بن أبي زائدة -وهو ثقة متقن- عن ابن جريج قال: أُخبرت عن محمد بن قيس بن مخرمة: أنَّ النبي ﷺ خطب بعرفة … إلخ، أخرجه ابن أبي شيبة في "مصنفه" 4/ 7، فهذا الطريق يبيِّن الانقطاع بين ابن جريج ومحمد بن قيس، وإرسال محمد بن قيس له، وتابع ابنَ أبي زائدة على إرساله: عبدُ الله بن إدريس عند أبي داود في "المراسيل" (151)، ومسلم بن خالد الزَّنجي عند البيهقي في "معرفة السنن والآثار" (10120)، وابن إدريس ثقة، ومسلم بن خالد -وإن كان فيه ضعف- يصلح للاعتبار.
Grading: Its chain is da'if (weak) due to disconnection (inqita') and irsal, contrary to what the outward appearance of the chain here suggests (connection and authenticity) because its narrators are thiqah (trustworthy).
Technical note / Defect ('illah): For Yahya bin Abi Za'idah (who is thiqah and precise) narrated it from Ibn Jurayj, who said: "I was informed from Muhammad bin Qays bin Makhramah that the Prophet (peace and blessings be upon him) gave a sermon at Arafah …" etc. Ibn Abi Shaybah recorded it in his "Musannaf" 4/ 7; so this route makes clear the disconnection between Ibn Jurayj and Muhammad bin Qays, and Muhammad bin Qays's narrating it as mursal.
Corroborating chains and supporting reports: Ibn Abi Za'idah was corroborated in narrating it as mursal by Abd Allah bin Idris in Abu Dawud's "al-Marasil" (151), and by Muslim bin Khalid al-Zanji in al-Bayhaqi's "Ma'rifat al-Sunan wa al-Athar" (10120). Ibn Idris is thiqah, and Muslim bin Khalid (even though there is weakness in him) is fit for consideration (i'tibar).
وأما حديث عبد الوارث بن سعيد، فقد أخرجه البيهقي في "السنن الكبرى" 5/ 125 عن أبي عبد الله الحاكم بهذا الإسناد. وسيأتي برقم (6358).
Reference / Source: As for the hadith of Abd al-Warith bin Sa'id, al-Bayhaqi recorded it in "al-Sunan al-Kubra" 5/ 125 from Abu Abd Allah al-Hakim with this same chain.
Details of the narration: It will come later at number (6358).
Grading: Its chain is da'if (weak) due to disconnection (inqita') and irsal, contrary to what the outward appearance of the chain here suggests (connection and authenticity) because its narrators are thiqah (trustworthy).
Technical note / Defect ('illah): For Yahya bin Abi Za'idah (who is thiqah and precise) narrated it from Ibn Jurayj, who said: "I was informed from Muhammad bin Qays bin Makhramah that the Prophet (peace and blessings be upon him) gave a sermon at Arafah …" etc. Ibn Abi Shaybah recorded it in his "Musannaf" 4/ 7; so this route makes clear the disconnection between Ibn Jurayj and Muhammad bin Qays, and Muhammad bin Qays's narrating it as mursal.
Corroborating chains and supporting reports: Ibn Abi Za'idah was corroborated in narrating it as mursal by Abd Allah bin Idris in Abu Dawud's "al-Marasil" (151), and by Muslim bin Khalid al-Zanji in al-Bayhaqi's "Ma'rifat al-Sunan wa al-Athar" (10120). Ibn Idris is thiqah, and Muslim bin Khalid (even though there is weakness in him) is fit for consideration (i'tibar).
وأما حديث عبد الوارث بن سعيد، فقد أخرجه البيهقي في "السنن الكبرى" 5/ 125 عن أبي عبد الله الحاكم بهذا الإسناد. وسيأتي برقم (6358).
Reference / Source: As for the hadith of Abd al-Warith bin Sa'id, al-Bayhaqi recorded it in "al-Sunan al-Kubra" 5/ 125 from Abu Abd Allah al-Hakim with this same chain.
Details of the narration: It will come later at number (6358).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3134
