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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
حِكَايَةُ وَفَاةِ ابْنِ عَوْفٍ وَرُجُوعِ رُوحِهِ بَعْدَمَا نُزِعَتْ
The account of the death of Ibn Awf and the return of his soul after it had been taken
Mustadrak al-Hakim — Hadith 3105
اُردوEn
حدثني علي بن عيسى الحِيرِي، حدثنا مسدَّد بن قَطَن، حدثنا عثمان ابن أبي شَيْبة، حدثنا جَرير، عن منصور، عن مجاهد، عن سعيد بن المسيّب، عن عمر قال: نِعمَ العِدْلانِ، ونعمَ العِلاوةُ: ﴿الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ (156) أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ﴾ نعمَ العِدْلانِ ﴿وَأُولَئِكَ هُمُ الْمُهْتَدُونَ﴾ نعمَ العِلاوةُ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. ولا أعلمُ خِلافًا بين أئمَّتنا أنَّ سعيد بن المسيّب أَدرك أيامَ عمر ﵁، وإنما اختلفوا في سماعِه منه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3068 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. ولا أعلمُ خِلافًا بين أئمَّتنا أنَّ سعيد بن المسيّب أَدرك أيامَ عمر ﵁، وإنما اختلفوا في سماعِه منه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3068 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Umar (may Allah be pleased with him) (concerning patience in calamity) that he said: How excellent are the two loads, and how excellent is the extra gift! (Then he recited these verses:) "Those who, when a calamity befalls them, say: Inna lillahi wa inna ilayhi raji'un (We belong to Allah and to Him we return). Upon them are blessings from their Lord and mercy." (He said:) These two (blessings and mercy) are the excellent loads (rewards). And "It is they who are the rightly guided" [Surah al-Baqarah: 157] is the excellent extra gift.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. And there is no disagreement among our Imams that Sa'id bin al-Musayyib lived during the time of Sayyiduna Umar (may Allah be pleased with him); they differ only about whether he heard from him.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. And there is no disagreement among our Imams that Sa'id bin al-Musayyib lived during the time of Sayyiduna Umar (may Allah be pleased with him); they differ only about whether he heard from him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح، ورواية سعيد بن المسيب عن عمر - وإن كان فيها إرسال - حُجّة عند الجهابذة من المحدّثين وعدُّوه كالموصول. وصحَّح هذا الإسناد الحافظ ابن حجر في "تغليق التعليق" 2/ 470. جرير: هو ابن عبد الحميد، ومنصور: هو ابن المعتمر.
Grading: Its chain is sahih, and the narration of Sa'id bin al-Musayyab from Umar (may Allah be pleased with him) - even though there is irsal in it - is a proof (hujjah) according to the expert critics (jahabidhah) among the hadith scholars, and they counted it as though connected (mawsul). Al-Hafiz Ibn Hajar declared this chain sahih in "Taghliq al-Ta'liq" 2/ 470.
Technical note / Defect ('illah): Jarir refers to 'Ibn Abd al-Hamid', and Mansur refers to 'Ibn al-Mu'tamir'.
وأخرجه البيهقي في "السنن الكبرى" 4/ 65، و"شعب الإيمان" (1484) وأبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Sunan al-Kubra" 4/ 65 and "Shu'ab al-Iman" (1484) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه الواحدي في "التفسير الوسيط" 1/ 241 من طريق قتيبة بن سعيد، عن جرير، به.
Reference / Source: Al-Wahidi recorded it in "al-Tafsir al-Wasit" 1/ 241 via the route of Qutaybah bin Sa'id, from Jarir, with this same chain.
وأخرجه سعيد بن منصور في التفسير من "سننه" (233)، ومن طريقه البيهقي في "الشعب" (9239) عن سفيان بن عيينة، عن منصور، عن مجاهد، عن عمر - بإسقاط سعيد بن المسيب، وهو منقطع، والمحفوظ ذِكُر سعيد فيه.
Reference / Source: Sa'id bin Mansur recorded it in the Tafsir section of his "Sunan" (233), and via his route al-Bayhaqi in "al-Shu'ab" (9239), from Sufyan bin Uyaynah, from Mansur, from Mujahid, from Umar (may Allah be pleased with him) - dropping the link of Sa'id bin al-Musayyab -,
Grading: and this is munqati' (disconnected);
Technical note / Defect ('illah): whereas what is preserved (mahfuz) is that Sa'id is mentioned in it.
وقد ذكر هذا الأثرَ البخاريُّ في "صحيحه" معلقًا بين يدي الحديث (1302) بلا إسناد.
Reference / Source: Al-Bukhari mentioned this athar in his "Sahih" in suspended form (mu'allaq) before hadith (1302), without a chain.
والعِدْلان، بكسر العين: المِثلان، والمراد بهما الحِمْلان على جانبَي البعير.
Note / Clarification: "Al-'idlan" (with kasrah on the 'ayn) means: two similar things (al-mithlan), and here it refers to the two loads carried on the two sides of a camel.
والعِلاوة: ما يعلَّق على البعير بعد تمام الحِمل.
Note / Clarification: "Al-'ilawah" is what is hung or placed on top of a camel after its load is complete.
Grading: Its chain is sahih, and the narration of Sa'id bin al-Musayyab from Umar (may Allah be pleased with him) - even though there is irsal in it - is a proof (hujjah) according to the expert critics (jahabidhah) among the hadith scholars, and they counted it as though connected (mawsul). Al-Hafiz Ibn Hajar declared this chain sahih in "Taghliq al-Ta'liq" 2/ 470.
Technical note / Defect ('illah): Jarir refers to 'Ibn Abd al-Hamid', and Mansur refers to 'Ibn al-Mu'tamir'.
وأخرجه البيهقي في "السنن الكبرى" 4/ 65، و"شعب الإيمان" (1484) وأبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Sunan al-Kubra" 4/ 65 and "Shu'ab al-Iman" (1484) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه الواحدي في "التفسير الوسيط" 1/ 241 من طريق قتيبة بن سعيد، عن جرير، به.
Reference / Source: Al-Wahidi recorded it in "al-Tafsir al-Wasit" 1/ 241 via the route of Qutaybah bin Sa'id, from Jarir, with this same chain.
وأخرجه سعيد بن منصور في التفسير من "سننه" (233)، ومن طريقه البيهقي في "الشعب" (9239) عن سفيان بن عيينة، عن منصور، عن مجاهد، عن عمر - بإسقاط سعيد بن المسيب، وهو منقطع، والمحفوظ ذِكُر سعيد فيه.
Reference / Source: Sa'id bin Mansur recorded it in the Tafsir section of his "Sunan" (233), and via his route al-Bayhaqi in "al-Shu'ab" (9239), from Sufyan bin Uyaynah, from Mansur, from Mujahid, from Umar (may Allah be pleased with him) - dropping the link of Sa'id bin al-Musayyab -,
Grading: and this is munqati' (disconnected);
Technical note / Defect ('illah): whereas what is preserved (mahfuz) is that Sa'id is mentioned in it.
وقد ذكر هذا الأثرَ البخاريُّ في "صحيحه" معلقًا بين يدي الحديث (1302) بلا إسناد.
Reference / Source: Al-Bukhari mentioned this athar in his "Sahih" in suspended form (mu'allaq) before hadith (1302), without a chain.
والعِدْلان، بكسر العين: المِثلان، والمراد بهما الحِمْلان على جانبَي البعير.
Note / Clarification: "Al-'idlan" (with kasrah on the 'ayn) means: two similar things (al-mithlan), and here it refers to the two loads carried on the two sides of a camel.
والعِلاوة: ما يعلَّق على البعير بعد تمام الحِمل.
Note / Clarification: "Al-'ilawah" is what is hung or placed on top of a camel after its load is complete.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3105
