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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
صَلِّ حَيْثُ مَا تَوَجَّهَتْ بِكَ رَاحِلَتُكَ فِي التَّطَوُّعِ
Pray voluntary prayer in whichever direction your mount faces
Mustadrak al-Hakim — Hadith 3090
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب حدثنا أبو البَختَري عبد الله بن محمد بن شاكر، حدثنا أبو أسامة، عن عبد الملك بن أبي سليمان، عن سعيد بن جُبَير، عن ابن عمر قال: أُنزلت حيثُما ﴿فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ﴾ [البقرة: 115]: أن تُصلِّيَ حيثُما توجَّهَت بك راحلتُك في التطوُّع (3).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the verse, "So wherever you turn, there is the Face of Allah" [Surah al-Baqarah: 115], was revealed about this: that in voluntary prayer you may pray on your mount facing whichever direction your mount is facing.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده صحيح. أبو أسامة: هو حماد بن أسامة.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Usamah refers to 'Hammad bin Usamah'.
وأخرجه بنحوه أحمد 8/ (4714) و 9/ (5001)، ومسلم (700) (33) و (34)، والترمذي (2958)، والنسائي (10930) من طرق عن عبد الملك بن أبي سليمان بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad recorded something similar in 8/ (4714) and 9/ (5001), Muslim in (700) (33) and (34), al-Tirmidhi in (2958), and al-Nasa'i in (10930), via various routes from Abd al-Malik bin Abi Sulayman with this same chain;
Important point: hence al-Hakim's inclusion of it as a supplement (istidrak) is an oversight on his part.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Usamah refers to 'Hammad bin Usamah'.
وأخرجه بنحوه أحمد 8/ (4714) و 9/ (5001)، ومسلم (700) (33) و (34)، والترمذي (2958)، والنسائي (10930) من طرق عن عبد الملك بن أبي سليمان بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad recorded something similar in 8/ (4714) and 9/ (5001), Muslim in (700) (33) and (34), al-Tirmidhi in (2958), and al-Nasa'i in (10930), via various routes from Abd al-Malik bin Abi Sulayman with this same chain;
Important point: hence al-Hakim's inclusion of it as a supplement (istidrak) is an oversight on his part.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3090
