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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب النكاح
Book of Marriage
قِصَّةُ إِسْلَامِ غَيْلَانَ بْنِ سَلَمَةَ الثَّقَفِيِّ وَتَخْيِيرِهِ لِأَرْبَعَةٍ مِنَ النِّسَاءِ
The story of Ghaylan bin Salamah al-Thaqafi accepting Islam and choosing four of his wives
Mustadrak al-Hakim — Hadith 2819
اُردوEn
حدثني أبو العباس أحمد بن سعيد المروَزي ببُخاري، حدثنا عبد الله بن محمود السَّعْدي، حدثنا محمد بن موسى الخلّال، حدثنا الفضل بن موسى، حدثنا معمر، عن الزُّهْري، عن سالم بن عبد الله، عن أبيه: أنَّ غَيلان بن سَلَمة الثَّقَفي أَسلَم وعنده عشرُ نِسوةٍ، فأمره رسولُ الله ﷺ أن يُمسِكَ أربعًا، ويُفارقَ سائرَهنّ (1). والذي يؤدِّي إليه اجتهادي أنَّ معمر بن راشد حدَّث به على الوجهَين، أرسله مرةً ووصلَه مرةً، والدليل عليه أنَّ الذين وصلُوه عنه من أهل البصرة فقد أرسلوه أيضًا، والوصلُ أولَى من الإرسال، فإنَّ الزيادة من الثقة مقبولة، والله أعلم.
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Ghaylan bin Salamah al-Thaqafi (may Allah be pleased with him) accepted Islam while he had ten wives, so the Messenger of Allah (peace and blessings be upon him) commanded him to retain four in his marriage and separate from the rest.
The conclusion of my research is that Ma'mar bin Rashid narrated it in two ways: sometimes he narrated it as mursal and sometimes as muttasil (connected). The evidence for this is that those Basrans who narrated it from him as connected also narrated it as mursal. And connection (wasl) takes precedence over irsal, because an addition from a trustworthy narrator is accepted. And Allah knows best.
The conclusion of my research is that Ma'mar bin Rashid narrated it in two ways: sometimes he narrated it as mursal and sometimes as muttasil (connected). The evidence for this is that those Basrans who narrated it from him as connected also narrated it as mursal. And connection (wasl) takes precedence over irsal, because an addition from a trustworthy narrator is accepted. And Allah knows best.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد رجاله ثقات. أبو العباس أحمد بن سعيد: هو ابن معدان صاحب "تاريخ المراوزة"، ومحمد بن موسى الخلال يُعرف بالدولابي.
Grading: This hadith is "sahih", and the narrators of this chain are "thiqat" (trustworthy).
Note / Clarification: Abu al-'Abbas Ahmad bin Sa'id (the narrator) is "Ibn Ma'dan", author of "Tarikh al-Marawizah", and Muhammad bin Musa al-Khallal is known as "al-Dulabi".
وأخرجه ابن حبان (4157) من طريق أبي عمار الحسين بن حريث، عن الفضل بن موسى السِّيناني، بهذا الإسناد.
Reference / Source: Ibn Hibban (4157) narrated it via Abu 'Ammar al-Husayn bin Hurayth, from al-Fadl bin Musa al-Sinani, with this chain.
وانظر ما تقدم برقم (2814).
Note / Clarification: And see the narration that preceded at no. (2814).
Grading: This hadith is "sahih", and the narrators of this chain are "thiqat" (trustworthy).
Note / Clarification: Abu al-'Abbas Ahmad bin Sa'id (the narrator) is "Ibn Ma'dan", author of "Tarikh al-Marawizah", and Muhammad bin Musa al-Khallal is known as "al-Dulabi".
وأخرجه ابن حبان (4157) من طريق أبي عمار الحسين بن حريث، عن الفضل بن موسى السِّيناني، بهذا الإسناد.
Reference / Source: Ibn Hibban (4157) narrated it via Abu 'Ammar al-Husayn bin Hurayth, from al-Fadl bin Musa al-Sinani, with this chain.
وانظر ما تقدم برقم (2814).
Note / Clarification: And see the narration that preceded at no. (2814).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2819
