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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب النكاح
Book of Marriage
التَّشْدِيدُ فِي الْعَدْلِ بَيْنَ النِّسَاءِ
Stern emphasis on justice between wives
Mustadrak al-Hakim — Hadith 2797
اُردوEn
أخبرني أحمد بن سَهْل الفقيه ببُخارى، حدثنا صالح بن محمد بن حَبيب القاضي، حدثنا يحيى بن مَعين، حدثنا عبّاد بن عبّاد، عن عاصم، عن مُعاذة، عن عائشة، قالت: كان رسولُ الله ﷺ يَستأذِننا إذا كان في يوم المرأةِ مِنّا بعدَما نَزَلَ: ﴿تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ﴾ [الأحزاب: 51]، قالت مُعاذة: فقلت لعائشة: ما كنتِ تَقولين لرسولِ الله ﷺ؟ قالت: كنت أقولُ: إن كان ذاك إليَّ، لم أُوثر أحدًا على نفسي (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2762 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2762 - على شرط البخاري ومسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that even after this verse was revealed: 'You may put aside whichever of them you wish and take to yourself whichever you wish' [Surah al-Ahzab: 51], the Messenger of Allah (peace and blessings be upon him) (out of the perfection of his character) would still ask our permission, on the day of one of us, to go to another. Mu'adhah said: I asked Aishah (may Allah be pleased with her): "What reply did you use to give to the Messenger of Allah (peace and blessings be upon him)?" She said: "I used to say: If this decision rests with me, I will not prefer anyone else over myself."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. عاصم: هو ابن سليمان الأحول، وعبّاد بن عبّاد: هو المهلَّبي.
Grading: The chain of this hadith is "sahih".
Technical note / Defect ('illah): 'Asim (in the chain) refers to "'Asim bin Sulayman al-Ahwal", and 'Abbad bin 'Abbad refers to "al-Muhallabi".
وأخرجه أبو داود (2136) عن يحيى بن معين بهذا الإسناد.
Reference / Source: Abu Dawud (2136) narrated it from Yahya bin Ma'in with this same chain.
وأخرجه مسلم (1476)، وأبو داود (2136)، والنسائي (8887)، وابن حبان (4206) من طرق عن عباد بن عباد، به.
Reference / Source: Muslim (1476), Abu Dawud (2136), al-Nasa'i (8887) and Ibn Hibban (4206) narrated it likewise through various routes from 'Abbad bin 'Abbad.
وأخرجه أحمد 41/ (24476)، والبخاري (4789)، ومسلم (1476) من طريق عبد الله بن المبارك، عن عاصم الأحول، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (41/ 24476), al-Bukhari (4789) and Muslim (1476) recorded it likewise through the route of 'Abdullah bin al-Mubarak, from 'Asim al-Ahwal.
Note / Clarification: Therefore al-Hakim's including it as an addition (istidrak), claiming that al-Bukhari and Muslim did not narrate it, is an oversight (dhuhul) on his part.
Grading: The chain of this hadith is "sahih".
Technical note / Defect ('illah): 'Asim (in the chain) refers to "'Asim bin Sulayman al-Ahwal", and 'Abbad bin 'Abbad refers to "al-Muhallabi".
وأخرجه أبو داود (2136) عن يحيى بن معين بهذا الإسناد.
Reference / Source: Abu Dawud (2136) narrated it from Yahya bin Ma'in with this same chain.
وأخرجه مسلم (1476)، وأبو داود (2136)، والنسائي (8887)، وابن حبان (4206) من طرق عن عباد بن عباد، به.
Reference / Source: Muslim (1476), Abu Dawud (2136), al-Nasa'i (8887) and Ibn Hibban (4206) narrated it likewise through various routes from 'Abbad bin 'Abbad.
وأخرجه أحمد 41/ (24476)، والبخاري (4789)، ومسلم (1476) من طريق عبد الله بن المبارك، عن عاصم الأحول، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (41/ 24476), al-Bukhari (4789) and Muslim (1476) recorded it likewise through the route of 'Abdullah bin al-Mubarak, from 'Asim al-Ahwal.
Note / Clarification: Therefore al-Hakim's including it as an addition (istidrak), claiming that al-Bukhari and Muslim did not narrate it, is an oversight (dhuhul) on his part.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2797
