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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
مَنْ دَخَلَ عَلَى أُمَرَاءَ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ لَيْسَ بِوَارِدٍ عَلَى الْحَوْضِ
Whoever enters upon rulers, affirms their lies and helps them in their injustice will not come to the Pool
Mustadrak al-Hakim — Hadith 268
اُردوEn
أخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا عبد الرزاق، أخبرنا مَعمَر، عن ابن خُثَيْم، عن عبد الرحمن بن سابِطٍ، عن جابر بن عبد الله: أنَّ النبي ﷺ قال لكعب بن عُجْرة: "أعاذَكَ اللهُ يا كعبَ بنَ عُجْرة من إمارة السُّفَهاء" قال: وما إمارةُ السفهاء؟ قال: "أمراءُ يكونون بعدي لا يهتَدُون بهَدْيي، ولا يَستنُّون بسُنَّتي، فمن صدَّقهم بكَذِبِهم وأعانهم على ظلمِهم، فأولئك ليسوا منّي ولستُ منهم، ولا يَرِدُون حوضي، ومَن لم يصدِّقهم بكَذِبِهم ولم يُعِنْهم على ظلمِهم، فأولئك منّي وأنا منهم وسيَرِدُون عليَّ حوضي، يا كعبَ بن عُجْرة، لا يدخلُ الجنةَ لحمٌ نَبَتَ من سُحْتٍ، النارُ أَولَى به، يا كعبَ بنَ عُجْرة، الصومُ جُنَّة، والصدقةُ تُطفِئُ الخطيئة، والصلاة قُرْبان - أو قال: برهان -" (2).
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said to Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him): "O Ka'b bin Ujrah! May Allah protect you from the rule of the foolish." He asked: What is the rule of the foolish? He (peace and blessings be upon him) said: "Rulers who will come after me who will neither follow my guidance nor adhere to my Sunnah. Whoever affirms their lies and helps them in their oppression, those people are not from me and I am not from them, and they will not come to my Pool. And whoever does not affirm their lies and does not help them in their oppression, they are from me and I am from them, and they will soon come to me at my Pool. O Ka'b bin Ujrah! Flesh that has grown from unlawful wealth will not enter Paradise; the Fire is more fitting for it. O Ka'b bin Ujrah! Fasting is a shield, charity wipes out sins (as water extinguishes fire), and prayer is a means of nearness to Allah (or he said: a proof)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) صحيح لغيره، وهذا إسناد قوي من أجل ابن خثيم: وهو عبد الله بن عثمان بن خثيم. والحديث في "مسند أحمد" 22/ (14441).
Grading: This narration is "sahih li-ghayrihi", and this chain is strong (qawi) on account of Ibn Khuthaym (Abd Allah bin Uthman bin Khuthaym).
Reference / Source: This hadith is in "Musnad Ahmad" (22/14441).
ومن طريق عبد الرزاق أخرجه أيضًا ابن حبان (4514). وسيأتي من هذا الطريق عند المصنف ¤ ¤ برقم (7340) و (8507)، وبرقم (6143) من طريق وهيب بن خالد عن ابن خثيم.
Reference / Source: Ibn Hibban (4514) also narrated it via Abd al-Razzaq, and with the author (al-Hakim) it will come via this route at no. (7340) and (8507), and via Wuhayb bin Khalid from Ibn Khuthaym at no. (6143).
وأخرجه ابن حبان (1723) من طريق حماد بن سلمة، عن ابن خثيم، به - وزاد فيه: "والناس غاديانِ، فمبتاعٌ نفسَه فمعتق رقبته ومُوبقها".
Reference / Source: Ibn Hibban narrated it (1723) via Hammad bin Salamah from Ibn Khuthaym.
Details of the narration: It has this addition: "People go out in the morning in two ways: one sells his soul and thereby frees it (from Hell), and the other ruins it."
وفي الباب عن عبد الرحمن بن سمرة سيرد عند المصنف برقم (7339)، وعن غير واحد من الصحابة ذكرناهم عند حديث ابن عمر في "مسند أحمد" 9/ (5702).
Note / Clarification: On this topic there is a narration from Abd al-Rahman bin Samurah, which will come with the author at no. (7339).
Corroborating chains and supporting reports: We have mentioned the narrations of other Companions under the hadith of Ibn Umar in "Musnad Ahmad" (9/5702).
Grading: This narration is "sahih li-ghayrihi", and this chain is strong (qawi) on account of Ibn Khuthaym (Abd Allah bin Uthman bin Khuthaym).
Reference / Source: This hadith is in "Musnad Ahmad" (22/14441).
ومن طريق عبد الرزاق أخرجه أيضًا ابن حبان (4514). وسيأتي من هذا الطريق عند المصنف ¤ ¤ برقم (7340) و (8507)، وبرقم (6143) من طريق وهيب بن خالد عن ابن خثيم.
Reference / Source: Ibn Hibban (4514) also narrated it via Abd al-Razzaq, and with the author (al-Hakim) it will come via this route at no. (7340) and (8507), and via Wuhayb bin Khalid from Ibn Khuthaym at no. (6143).
وأخرجه ابن حبان (1723) من طريق حماد بن سلمة، عن ابن خثيم، به - وزاد فيه: "والناس غاديانِ، فمبتاعٌ نفسَه فمعتق رقبته ومُوبقها".
Reference / Source: Ibn Hibban narrated it (1723) via Hammad bin Salamah from Ibn Khuthaym.
Details of the narration: It has this addition: "People go out in the morning in two ways: one sells his soul and thereby frees it (from Hell), and the other ruins it."
وفي الباب عن عبد الرحمن بن سمرة سيرد عند المصنف برقم (7339)، وعن غير واحد من الصحابة ذكرناهم عند حديث ابن عمر في "مسند أحمد" 9/ (5702).
Note / Clarification: On this topic there is a narration from Abd al-Rahman bin Samurah, which will come with the author at no. (7339).
Corroborating chains and supporting reports: We have mentioned the narrations of other Companions under the hadith of Ibn Umar in "Musnad Ahmad" (9/5702).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 268
