Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
الشَّفَاعَةُ لِكُلِّ مُسْلِمٍ
Intercession is for every Muslim
Mustadrak al-Hakim — Hadith 225
اُردوEn
أخبرني الحسين بن علي بن محمد بن يحيى التميمي، حدثنا محمد بن المسيَّب، حدثنا إسحاق بن شاهين، حدثنا خالد بن عبد الله، عن خالد الحذَّاء، عن أبي قلابة، عن عوف بن مالك، قال: كنا مع رسول الله ﷺ في بعض مَغازيه، فانتهينا ذات ليلةٍ فلم نَرَ رسول الله ﷺ في مكانه، وإذا أصحابُنا [كأنَّ على رؤوسهم الصخرَ] (4) وإذا الإبلُ قد وَضَعَت جرانها، فإذا أنا بخيالٍ، فإذا معاذُ بن جبل، فتصدَّى لى وتصدَّيتُ له، فقلت: أين رسول الله ﷺ؟ قال: وَرَائي، وذكر الحديث (1). وهذا صحيح من حديث أبي قلابة على شرط الشيخين. وقد رُوِيَ هذا الحديث عن أبي موسى الأشعري عن عوف بن مالك بإسنادٍ صحيح على شرط الشيخين، ولم يُخرجاه:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 221 - مر متنه قال وهذا على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 221 - مر متنه قال وهذا على شرط مسلم
It is narrated from Sayyiduna Awf bin Malik (may Allah be pleased with him) that he said: We were with the Messenger of Allah (peace and blessings be upon him) on one of his military expeditions. One night we made camp, and the Messenger of Allah (peace and blessings be upon him) was not in his place. Our companions were (in such deep sleep) as if there were rocks on their heads, and the camels too were resting with their necks laid on the ground. I saw a shadow, and when I looked it was Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him). We came face to face, and I asked: Where is the Messenger of Allah (peace and blessings be upon him)? He said: He is right behind me. Then he mentioned the whole hadith.
This hadith of Abu Qilabah is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
This hadith of Abu Qilabah is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) ما بين المعقوفين ليس في (ص) و (ب)، وهذا الحديث وما بعده إلى حديث (227) في ورقة فقدت من النسخة (ز)، وقد أثبتنا هذه الزيادة من رواية إسحاق بن شاهين -وهو أبو بشر الواسطي- عند الروياني في "مسنده" (600)، وابن خزيمة في "التوحيد" 1/ 393 - 394، وفي المطبوع من "البعث" لابن أبي داود (43) في روايته: "كأنَّ على رؤوسهم الطير"، وهي كذلك في ¤ ¤ رواية وهب بن بقية عن خالد بن عبد الله الواسطي عند ابن حبان (7207)، وأما رواية وهب عند ابن أبي عاصم في "السنة" (819) ففيها: "كأنَّ على رؤوسهم الصخرة"، وفي رواية عمرو بن عون عن خالد الواسطي عند الطبراني في "الكبير" 18/ (133): "كأنَّ على رؤوسهم الصخور".
Note / Clarification: The text between the brackets [ ] is not in manuscripts (S) and (B), and this hadith together with the following hadiths (up to hadith number 227) are part of a lost leaf of manuscript (Z). We have included this addition from the narration of Ishaq bin Shahin (Abu Bishr al-Wasiti), which is found in al-Ruyani's "Musnad" (600) and Ibn Khuzaymah's "al-Tawhid" (vol. 1, pp. 393-394).
Details of the narration: In the printed edition of Ibn Abi Dawud's "al-Ba'th" (43) the wording is "ka-anna 'ala ru'usihim al-tayr" (as though birds were perched on their heads); the same wording is in Ibn Hibban (7207) in the narration of Wahb bin Baqiyyah from Khalid bin Abd Allah al-Wasiti. Whereas in Ibn Abi Asim's "al-Sunnah" (819), the narration of Wahb has the wording "ka-anna 'ala ru'usihim al-sakhrah" (as though a rock were on their heads), and in al-Tabarani's "al-Kabir" (vol. 18, no. 133), in the narration of Amr bin Awn from Khalid al-Wasiti, the wording recorded is "ka-anna 'ala ru'usihim al-sukhur" (as though rocks were on their heads).
(1) إسناده صحيح. أبو قلابة: هو عبد الله بن زيد الجرمي. وانظر تخريج الحديث في التعليق السابق.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Qilabah is Abd Allah bin Zayd al-Jarmi.
Reference / Source: For the takhrij of this hadith, see the previous commentary.
والجران: مقدَّم عنق البعير من مذبحه إلى منحره، فإذا برك البعير ومدَّ عنقه على الأرض قيل: ألقى جرانه بالأرض.
Note / Clarification: Linguistically, "jiran" is the front part of a camel's neck, from its throat to its chest; when the camel kneels and stretches its neck out on the ground, the expression is used: "alqa jiranahu bil-ard" (it laid its jiran on the ground).
Note / Clarification: The text between the brackets [ ] is not in manuscripts (S) and (B), and this hadith together with the following hadiths (up to hadith number 227) are part of a lost leaf of manuscript (Z). We have included this addition from the narration of Ishaq bin Shahin (Abu Bishr al-Wasiti), which is found in al-Ruyani's "Musnad" (600) and Ibn Khuzaymah's "al-Tawhid" (vol. 1, pp. 393-394).
Details of the narration: In the printed edition of Ibn Abi Dawud's "al-Ba'th" (43) the wording is "ka-anna 'ala ru'usihim al-tayr" (as though birds were perched on their heads); the same wording is in Ibn Hibban (7207) in the narration of Wahb bin Baqiyyah from Khalid bin Abd Allah al-Wasiti. Whereas in Ibn Abi Asim's "al-Sunnah" (819), the narration of Wahb has the wording "ka-anna 'ala ru'usihim al-sakhrah" (as though a rock were on their heads), and in al-Tabarani's "al-Kabir" (vol. 18, no. 133), in the narration of Amr bin Awn from Khalid al-Wasiti, the wording recorded is "ka-anna 'ala ru'usihim al-sukhur" (as though rocks were on their heads).
(1) إسناده صحيح. أبو قلابة: هو عبد الله بن زيد الجرمي. وانظر تخريج الحديث في التعليق السابق.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Qilabah is Abd Allah bin Zayd al-Jarmi.
Reference / Source: For the takhrij of this hadith, see the previous commentary.
والجران: مقدَّم عنق البعير من مذبحه إلى منحره، فإذا برك البعير ومدَّ عنقه على الأرض قيل: ألقى جرانه بالأرض.
Note / Clarification: Linguistically, "jiran" is the front part of a camel's neck, from its throat to its chest; when the camel kneels and stretches its neck out on the ground, the expression is used: "alqa jiranahu bil-ard" (it laid its jiran on the ground).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 225
