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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَرْكَبُ الْحِمَارَ ، وَيَلْبَسُ الصُّوفَ
The Messenger of Allah (peace and blessings be upon him) used to ride a donkey and wear wool
Mustadrak al-Hakim — Hadith 206
اُردوEn
حدثنا أبو الطيِّب محمد بن أحمد الحِيرِي، حدثنا أبو بكر محمد (3) بن نُعيم المَدَني، حدثنا بِشر بن خالد العَسكَري، حدثنا أبو النَّضر هاشم بن القاسم، حدثنا شَيْبان أبو معاوية، عن أشعثَ بن أبي الشَّعْثاء، عن أبي بُردة، عن أبي موسى قال: كان رسول الله ﷺ يركبُ الحمار، ويلبسُ الصوف، ويعتقلُ الشاةَ، ويأتي مراعاة (1) الضيف (2).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه، وإنما ذكرتُه في هذه المواضع لأنَّ هذه الخِلالَ من الإيمان. وله شاهد ينفردُ به زَبَّانُ، ولم يُخرجاه:
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه، وإنما ذكرتُه في هذه المواضع لأنَّ هذه الخِلالَ من الإيمان. وله شاهد ينفردُ به زَبَّانُ، ولم يُخرجاه:
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to ride a donkey, wear woollen clothing, tie the leg of a goat himself, and show hospitality and consideration to guests.
This hadith is sahih (authentic) on the conditions of the two Shaykhs (Bukhari and Muslim), but they did not record it. I have mentioned these habits and virtues in these places because these qualities are part of faith. It also has a supporting report (shahid) which Zabban (a narrator) narrates alone, and the two Shaykhs did not record it.
This hadith is sahih (authentic) on the conditions of the two Shaykhs (Bukhari and Muslim), but they did not record it. I have mentioned these habits and virtues in these places because these qualities are part of faith. It also has a supporting report (shahid) which Zabban (a narrator) narrates alone, and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) في (ب) والمطبوع: أبو بكر بن محمد، بزيادة "بن" وهو خطأ، والمدني: نسبةً إلى مدينة نيسابور، والأصح في هذه النسبة: المديني، بزيادة الياء فيها، وقد ذكر محمد بن نعيمٍ هذا السمعاني في كتابه "الأنساب" 11/ 203 - 204 في رسم (المديني).
Technical note / Correction: The printed edition has "Abu Bakr bin Muhammad", which is wrong; the correct name is "Abu Bakr Muhammad".
Note / Clarification: The narrator's nisbah "al-Madani" refers to the city of Naysabur, but the more correct form of this nisbah is "al-Madini" (with an added ya'), and al-Sam'ani mentioned him in "al-Ansab" under (al-Madini).
(1) في (ص): مداعاة بالدال المهملة.
Technical note / Correction: In manuscript (S), the word is written "mada'at" with the letter dal.
(2) حديث صحيح بسابقه، وهذا إسناد حسن من أجل شيخ المصنف، ومن فوقه ثقات.
Grading: It is sahih due to the preceding supporting report, and this chain is hasan because of the teacher of al-Hakim.
وأخرجه مختصرًا البزار في "مسنده" (3128) عن بشر بن خالد، بهذا الإسناد.
Reference / Source: Al-Bazzar narrated it in abridged form in his Musnad (3128) through the chain of Bishr bin Khalid.
Technical note / Correction: The printed edition has "Abu Bakr bin Muhammad", which is wrong; the correct name is "Abu Bakr Muhammad".
Note / Clarification: The narrator's nisbah "al-Madani" refers to the city of Naysabur, but the more correct form of this nisbah is "al-Madini" (with an added ya'), and al-Sam'ani mentioned him in "al-Ansab" under (al-Madini).
(1) في (ص): مداعاة بالدال المهملة.
Technical note / Correction: In manuscript (S), the word is written "mada'at" with the letter dal.
(2) حديث صحيح بسابقه، وهذا إسناد حسن من أجل شيخ المصنف، ومن فوقه ثقات.
Grading: It is sahih due to the preceding supporting report, and this chain is hasan because of the teacher of al-Hakim.
وأخرجه مختصرًا البزار في "مسنده" (3128) عن بشر بن خالد، بهذا الإسناد.
Reference / Source: Al-Bazzar narrated it in abridged form in his Musnad (3128) through the chain of Bishr bin Khalid.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 206
