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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
خُطْبَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ
The sermon of the Prophet (peace and blessings be upon him) at the Farewell Hajj
Mustadrak al-Hakim — Hadith 1762
اُردوEn
أخبرنا أحمد بن محمد بن سَلَمة، حدثنا عثمان بن سعيدٍ الدارمي، حدثنا موسى بن إسماعيل، حدثنا أبان بن يزيد، حدثنا يحيى بن أبي كثير، أنَّ أبا سَلَمة حدّثه، أنَّ محمد بن عبد الله بن زيد حدّثه: أنَّ أباه شَهِدَ النبيَّ ﷺ عند المَنْحَر هو ورجلٌ من الأنصار، فحَلَقَ رسولُ الله ﷺ رأسَه في ثوبِه، فأعطاه فقَسَمَ منه على رجالٍ، وقلَّم أظفارَه فأعطاه صاحبَه. قالوا: فإنه عندنا مخضوبٌ بالحِنّاء والكَتَم (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
It is narrated from Sayyiduna Muhammad bin Abdullah bin Zayd, from his father (Sayyiduna Abdullah bin Zayd, may Allah be pleased with him), that he and a man from the Ansar were present with the Prophet (peace and blessings be upon him) at the place of sacrifice (manhar). The Messenger of Allah (peace and blessings be upon him) had the hair of his blessed head shaved into a cloth, then gave that hair to him, and he distributed some of it among people. And he (peace and blessings be upon him) clipped his blessed nails and gave them to his companion. The narrator said: That hair is preserved with us, dyed with henna and katam (a dye).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. موسى بن إسماعيل: هو التبوذكي، وأبان بن يزيد: هو العطار، وأبو سلمة: هو ابن عبد الرحمن، وصحابيه عبد الله بن زيد: هو ابن عبد ربه.
Grading: Its chain is sahih.
Technical note: Musa bin Isma'il is al-Tabudhaki, Aban bin Yazid is al-'Attar, Abu Salamah is Ibn 'Abd al-Rahman, and the Companion 'Abdullah bin Zayd is Ibn 'Abd Rabbih.
وأخرجه أحمد 26/ (16474) و (16475) من طريقين عن أبان بن يزيد، بهذ الإسناد.
Reference / Source: Imam Ahmad (26/16474, 16475) narrated it through two routes from Aban bin Yazid with this same chain.
والكَتَم، بالتحريك: نبات يخلط مع الوَسْمة للخِضاب.
Note / Clarification: "Katam" is a plant that is mixed with "wasmah" for dyeing (khidab).
Grading: Its chain is sahih.
Technical note: Musa bin Isma'il is al-Tabudhaki, Aban bin Yazid is al-'Attar, Abu Salamah is Ibn 'Abd al-Rahman, and the Companion 'Abdullah bin Zayd is Ibn 'Abd Rabbih.
وأخرجه أحمد 26/ (16474) و (16475) من طريقين عن أبان بن يزيد، بهذ الإسناد.
Reference / Source: Imam Ahmad (26/16474, 16475) narrated it through two routes from Aban bin Yazid with this same chain.
والكَتَم، بالتحريك: نبات يخلط مع الوَسْمة للخِضاب.
Note / Clarification: "Katam" is a plant that is mixed with "wasmah" for dyeing (khidab).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1762
