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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
خُطْبَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ
The sermon of the Prophet (peace and blessings be upon him) at the Farewell Hajj
Mustadrak al-Hakim — Hadith 1763
اُردوEn
حدثنا أبو جعفر محمد بن صالح بن هانئ، حدثنا أبو سعيد محمد بن شاذانَ، حدثنا محمد بن رافع، حدثنا عبد الرزاق، أخبرنا عبيد الله بن عمر، عن نافع، عن ابن عمر: أنَّ رسول الله ﷺ أفاضَ يومَ النَّحر، ثم رَجَعَ فصلَّى الظُّهرَ بمِنًى، قال نافع: وكان ابنُ عمر يُفيضُ يومَ النَّحر، ثم يَرجعُ فيصلِّي الظُّهرَ بمِنًى، ويَذكُر: أنَّ النبي ﷺ فَعَلَه (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) performed Tawaf al-Ifadah on the Day of Sacrifice (the 10th of Dhu al-Hijjah), then returned and offered the Zuhr prayer at Mina. Nafi' said: Ibn Umar (may Allah be pleased with them both) too used to perform Tawaf al-Ifadah on the Day of Sacrifice, then return and pray Zuhr at Mina, and he would mention that the Prophet (peace and blessings be upon him) had done the same.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه مسلم (1308) عن محمد بن رافع، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Imam Muslim (1308) narrated it via Muhammad bin Rafi' with this same chain.
Important point: Imam al-Hakim's "istidrak" of it is an oversight on his part, since it is in Muslim.
وأخرجه أحمد 8/ (4898)، وأبو داود (1998)، والنسائي (4154)، وابن حبان (3882) و (3883) و (3885) من طرق عن عبد الرزاق، به.
Reference / Source: Imam Ahmad (8/4898), Abu Dawud (1998), al-Nasa'i (4154) and Ibn Hibban narrated it through various routes from 'Abd al-Razzaq.
وأخرجه البخاري (1732) من طريق سفيان، عن عبيد الله بن عمر، به، موقوفًا. وقال عقبه: ¤ ¤ ورفعه عبد الرزاق: أخبرنا عبيد الله.
Reference / Source: Imam al-Bukhari (1732) narrated it as "mawquf" (the saying of a Companion) through the route of Sufyan from 'Ubaydullah bin 'Umar, and after it he mentioned that 'Abd al-Razzaq narrated it as "marfu'" (the saying of the Prophet, peace and blessings be upon him).
Grading: Its chain is sahih.
وأخرجه مسلم (1308) عن محمد بن رافع، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Imam Muslim (1308) narrated it via Muhammad bin Rafi' with this same chain.
Important point: Imam al-Hakim's "istidrak" of it is an oversight on his part, since it is in Muslim.
وأخرجه أحمد 8/ (4898)، وأبو داود (1998)، والنسائي (4154)، وابن حبان (3882) و (3883) و (3885) من طرق عن عبد الرزاق، به.
Reference / Source: Imam Ahmad (8/4898), Abu Dawud (1998), al-Nasa'i (4154) and Ibn Hibban narrated it through various routes from 'Abd al-Razzaq.
وأخرجه البخاري (1732) من طريق سفيان، عن عبيد الله بن عمر، به، موقوفًا. وقال عقبه: ¤ ¤ ورفعه عبد الرزاق: أخبرنا عبيد الله.
Reference / Source: Imam al-Bukhari (1732) narrated it as "mawquf" (the saying of a Companion) through the route of Sufyan from 'Ubaydullah bin 'Umar, and after it he mentioned that 'Abd al-Razzaq narrated it as "marfu'" (the saying of the Prophet, peace and blessings be upon him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1763
