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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
مَغْفِرَةُ مَنْ مَاتَ لَا يُشْرِكُ باِللَّهِ شَيْئًا .
Forgiveness for one who dies without associating anything with Allah
Mustadrak al-Hakim — Hadith 17
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أبو جعفر محمد بن عبيد الله بن أبي داود المُنادِي، حدثنا يزيد بن هارون، أخبرنا أبو غسان محمد بن مُطرِّف، عن حسَّان بن عطيَّة، عن أبي أُمامة الباهلي قال: قال رسول الله ﷺ: "الحياءُ والعِيُّ شُعْبتانِ من الإيمان، والبَذَاءُ والبيانُ شُعبتانِ من النِّفاق" (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، وقد احتجَّا برُواتِه عن آخرهم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 17 -
هذا حديث صحيح على شرط الشيخين
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، وقد احتجَّا برُواتِه عن آخرهم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 17 -
هذا حديث صحيح على شرط الشيخين
It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Modesty and reticence (caution in speech) are two branches of faith, and obscenity and (needless) eloquence are two branches of hypocrisy."
This hadith is sahih on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, although they used all of its narrators as evidence.
This hadith is sahih on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, although they used all of its narrators as evidence.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) صحيح دون ذكر العيّ والبيان، وهذا إسناد - وإن كان رواته من رجال الشيخين - ضعيف لانقطاعه، فإنَّ حسان بن عطية لم يسمع من أبي أمامة كما جزم به الحافظ المِزّي في "التحفة" ¤ ¤ 4/ 162 و"التهذيب" 3/ 159، وقال أبو زرعة العراقي في "تحفة التحصيل": ذكره ابن حبان في طبقة أتباع التابعين (6/ 223)، فدلَّ على أنه لم يصحَّ عنده سماعه من أحد من الصحابة.
Grading: This hadith is sahih, except for the mention of "al-'iyy and al-bayan".
Technical note / Defect ('illah): This chain — even though its narrators are among the men of the two Shaykhs (al-Bukhari and Muslim) — is "da'if" (weak) because it is "munqati'" (broken). Hassan bin 'Atiyyah did not hear from Abu Umamah, as al-Hafiz al-Mizzi stated with certainty in "al-Tuhfah" 4/ 162 and "al-Tahdhib" 3/ 159. And Abu Zur'ah al-'Iraqi said in "Tuhfat al-Tahsil": "Ibn Hibban mentioned him in the generation of the followers of the Successors (6/ 223), which indicates that, in his view, Hassan's hearing from any Companion is not established."
وأخرجه الترمذي (2027) عن أحمد بن منيع، عن يزيد بن هارون، بهذا الإسناد. وحسَّنه.
Reference / Source: Al-Tirmidhi (2027) narrated it via Ahmad bin Mani', from Yazid bin Harun, with this same chain,
Grading: and he declared it "hasan".
وأخرجه أحمد 36/ (22312) عن حسين بن محمد وغيره، عن محمد بن مطرِّف، به.
Reference / Source: Imam Ahmad narrated it at 36/ (22312) via Husayn bin Muhammad and others, from Muhammad bin Mutarrif.
وسيأتي عند المصنف برقم (170) وفيه هناك: "البذاء والجفاء" بدل: البيان.
Reference / Source: It will come later with the author (al-Hakim) at number (170),
Details of the narration: and there the wording is "al-badha' wa al-jafa'" (obscenity and coarseness) instead of "al-bayan".
وللحديث شاهدان سيأتيان عند المصنف برقم (172) و (173).
Corroborating chains and supporting reports: This hadith has two supporting reports, which will come later with the author at numbers (172) and (173).
قال الترمذي: والعِيّ: قلة الكلام، والبَذاء: هو الفحش في الكلام، والبيان: هو كثرة الكلام، مثل هؤلاء الخطباء الذين يخطبون فيوسِّعون في الكلام ويتفصَّحون فيه من مدح الناس فيما لا يُرضي الله.
Note / Clarification: Imam al-Tirmidhi said: "Al-'iyy" means speaking little; "al-badha'" means obscenity in speech; and "al-bayan" means speaking a lot, like those preachers who deliver sermons and extend their speech and show off eloquence in it, praising people in a way that does not please Allah.
Grading: This hadith is sahih, except for the mention of "al-'iyy and al-bayan".
Technical note / Defect ('illah): This chain — even though its narrators are among the men of the two Shaykhs (al-Bukhari and Muslim) — is "da'if" (weak) because it is "munqati'" (broken). Hassan bin 'Atiyyah did not hear from Abu Umamah, as al-Hafiz al-Mizzi stated with certainty in "al-Tuhfah" 4/ 162 and "al-Tahdhib" 3/ 159. And Abu Zur'ah al-'Iraqi said in "Tuhfat al-Tahsil": "Ibn Hibban mentioned him in the generation of the followers of the Successors (6/ 223), which indicates that, in his view, Hassan's hearing from any Companion is not established."
وأخرجه الترمذي (2027) عن أحمد بن منيع، عن يزيد بن هارون، بهذا الإسناد. وحسَّنه.
Reference / Source: Al-Tirmidhi (2027) narrated it via Ahmad bin Mani', from Yazid bin Harun, with this same chain,
Grading: and he declared it "hasan".
وأخرجه أحمد 36/ (22312) عن حسين بن محمد وغيره، عن محمد بن مطرِّف، به.
Reference / Source: Imam Ahmad narrated it at 36/ (22312) via Husayn bin Muhammad and others, from Muhammad bin Mutarrif.
وسيأتي عند المصنف برقم (170) وفيه هناك: "البذاء والجفاء" بدل: البيان.
Reference / Source: It will come later with the author (al-Hakim) at number (170),
Details of the narration: and there the wording is "al-badha' wa al-jafa'" (obscenity and coarseness) instead of "al-bayan".
وللحديث شاهدان سيأتيان عند المصنف برقم (172) و (173).
Corroborating chains and supporting reports: This hadith has two supporting reports, which will come later with the author at numbers (172) and (173).
قال الترمذي: والعِيّ: قلة الكلام، والبَذاء: هو الفحش في الكلام، والبيان: هو كثرة الكلام، مثل هؤلاء الخطباء الذين يخطبون فيوسِّعون في الكلام ويتفصَّحون فيه من مدح الناس فيما لا يُرضي الله.
Note / Clarification: Imam al-Tirmidhi said: "Al-'iyy" means speaking little; "al-badha'" means obscenity in speech; and "al-bayan" means speaking a lot, like those preachers who deliver sermons and extend their speech and show off eloquence in it, praising people in a way that does not please Allah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 17
