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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الزكاة
Book of Zakah
خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى
The best charity is that given from surplus wealth
Mustadrak al-Hakim — Hadith 1522
اُردوEn
حدثنا علي بن حَمْشَاذَ العدل، حدثنا بِشْر بن موسى، حدثنا الحميدي، حدثنا سفيان، عن ابن عَجْلان، عن عياض بن عبد الله بن سعد، سمع أبا سعيدٍ الخُدْريَّ يقول: دخلَ رجلٌ المسجد، فأمر النبيُّ ﷺ أن يَطْرَحُوا له ثيابًا، فَطَرَحُوا له، فأمر فيها بثوبين، ثم حثَّ على الصدقة فجاء فَطَرَح الثوبين، فصاح به وقال: "خُذْ ثَوبَيكَ" (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a man entered the mosque, and the Prophet (peace and blessings be upon him) (seeing his wretched state) ordered (the Companions) to put down clothes for him. So the people put down clothes, and he (peace and blessings be upon him) ordered that two garments from among them be given to him. Then he (peace and blessings be upon him) urged people to give charity, and that man presented those same two garments (as charity). At this he (peace and blessings be upon him) called out to him and said: "Take back your two garments."
This hadith is sahih on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih on the condition of Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده قوي من أجل ابن عجلان: وهو محمد. الحميدي: هو عبد الله بن الزبير، وسفيان: هو ابن عيينة.
Grading: The chain is strong (qawi) because of Ibn Ajlan (Muhammad).
Criticism of a narrator: Al-Humaydi is Abdullah bin al-Zubayr and Sufyan is Ibn Uyaynah.
وسلف مطولًا برقم (1066)، وسلف تخريجه هناك.
Note / Clarification: It has passed in detail at hadith no. (1066), and its takhrij is also given there.
Grading: The chain is strong (qawi) because of Ibn Ajlan (Muhammad).
Criticism of a narrator: Al-Humaydi is Abdullah bin al-Zubayr and Sufyan is Ibn Uyaynah.
وسلف مطولًا برقم (1066)، وسلف تخريجه هناك.
Note / Clarification: It has passed in detail at hadith no. (1066), and its takhrij is also given there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1522
