Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الزكاة
Book of Zakah
حُكْمُ مَنْ سَأَلَ بِاللَّهِ وَاسْتَعَاذَ بِاللَّهِ
The ruling on one who asks by Allah and seeks refuge with Allah
Mustadrak al-Hakim 1519 — The ruling on one who asks by Allah
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن إسحاق الصَّغَاني، حدثنا الأحوَص بن جَوَّاب، عن عمّار بن رُزَيق، عن الأعمش، عن مجاهد، عن ابن عمر قال: قال رسولُ الله ﷺ: "من سألكم بالله فأَعطُوه، ومن استعاذَكُم بالله فأعِيذُوه، ومن دَعاكُم فأجِيبُوه، ومن أَهدَى إليكم فكافِئُوه، فإن لم تَجِدوا ما تُكافئونَه، فادْعُوا له حتى تَرَونَ أن قد كافأْتُموه" (2).
هذا حديث صحيح على شرط الشيخين؛ فقد تابع عمَّارَ بن رُزَيق على إقامة هذا الإسناد: أبو عَوَانة وجَرِير بن عبد الحميد وعبد العزيز بن مُسلِم القَسْمَلي عن الأعمش. أما حديث أبي عَوانة
هذا حديث صحيح على شرط الشيخين؛ فقد تابع عمَّارَ بن رُزَيق على إقامة هذا الإسناد: أبو عَوَانة وجَرِير بن عبد الحميد وعبد العزيز بن مُسلِم القَسْمَلي عن الأعمش. أما حديث أبي عَوانة
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever asks of you by Allah, give to him; whoever seeks refuge with Allah, grant him refuge; whoever invites you, accept his invitation; and whoever does you a kindness, repay him. If you do not have anything with which to repay him, then pray for him (so much) that you are convinced you have repaid him."
This hadith is sahih on the condition of the two Shaykhs; Abu Awanah, Jarir bin Abdul Hamid and Abdul Aziz bin Muslim al-Qasmali have corroborated this chain of Ammar bin Ruzayq from al-A'mash. All these chains, whose authenticity is agreed upon, cannot be declared defective on account of the narration of Muhammad bin Abi Ubaydah, which he reported from his father, from al-A'mash, from Ibrahim al-Taymi, from Mujahid.
This hadith is sahih on the condition of the two Shaykhs; Abu Awanah, Jarir bin Abdul Hamid and Abdul Aziz bin Muslim al-Qasmali have corroborated this chain of Ammar bin Ruzayq from al-A'mash. All these chains, whose authenticity is agreed upon, cannot be declared defective on account of the narration of Muhammad bin Abi Ubaydah, which he reported from his father, from al-A'mash, from Ibrahim al-Taymi, from Mujahid.
Abu al-Abbas al-Mahbubi informed us of it; he said: Muhammad bin Isa al-Tarsusi narrated to us; he said: Muslim bin Ibrahim narrated to us, and Abu Awanah transmitted this narration to him. As for the hadith of Jarir, it is as follows:
Abu Bakr bin Ishaq informed us of it; he said: Abdullah bin Ahmad bin Hanbal narrated to us; he said: Zuhayr bin Harb narrated to us, and Jarir conveyed this narration to him.
As for the hadith of Abd al-Aziz bin Muslim, (its chain) is as follows:
As for the hadith of Abd al-Aziz bin Muslim, (its chain) is as follows:
Muhammad bin Salih bin Hani narrated this hadith to us; he said: al-Sari bin Khuzaymah narrated to us; Mu'alla bin Asad conveyed it to him, and Abd al-Aziz bin Muslim conveyed this narration to him.
All these chains, whose authenticity is agreed upon, cannot be declared defective (weak) on account of the narration of Muhammad bin Abi Ubaydah bin Ma'n through his father from al-A'mash, Ibrahim al-Taymi and Mujahid; and with al-A'mash there is another chain on this matter which is sahih on the condition of the two Shaykhs:
All these chains, whose authenticity is agreed upon, cannot be declared defective (weak) on account of the narration of Muhammad bin Abi Ubaydah bin Ma'n through his father from al-A'mash, Ibrahim al-Taymi and Mujahid; and with al-A'mash there is another chain on this matter which is sahih on the condition of the two Shaykhs:
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد قوي من أجل الأحوص بن جَوَّاب وشيخه عمار بن رُزَيق، وهما متابَعان.
Grading: This hadith is sahih, and the chain is strong (qawi) because of al-Ahwas bin Jawwab and Ammar bin Ruzayq, since there is corroboration for them.
وأخرجه البيهقي في "شعب الإيمان" (3260) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Shu'ab al-Iman" (3260) via al-Hakim with this same chain.
وأخرجه أحمد 9/ (5703) من طريق ليث بن أبي سليم، عن مجاهد، به.
Reference / Source: Imam Ahmad (9/ 5703) narrated it through Layth bin Abi Sulaym, from Mujahid.
(1) إسناده صحيح. أبو عوانة: هو الوضاح بن عبد الله اليشكري.
Grading: Its chain is sahih.
Criticism of a narrator: Abu Awanah is al-Waddah bin Abdullah al-Yashkuri.
وأخرجه أحمد 9/ (5365) و 10/ (6106)، وأبو داود (5109)، والنسائي (2359) من طرق عن أبي عوانة، بهذا الإسناد.
Reference / Source: Ahmad (9/ 5365 and 10/ 6106), Abu Dawud (5109) and al-Nasa'i (2359) narrated it through various routes from Abu Awanah with this same chain.
وسيأتي من طريق سريج بن النعمان عن أبي عوانة برقم (2400).
Details of the narration: This narration will come later through Surayj bin al-Nu'man, from Abu Awanah, at hadith no. (2400).
(2) إسناده صحيح. جرير: هو ابن عبد الحميد.
Grading: Its chain is sahih.
Criticism of a narrator: Jarir is Ibn Abd al-Hamid.
وأخرجه أبو داود (1672) و (5109)، وابن حبان (3408) من طريق عثمان بن أبي شيبة، عن جرير، بهذا الإسناد.
Reference / Source: Abu Dawud (1672 and 5109) and Ibn Hibban (3408) narrated it through Uthman bin Abi Shaybah, from Jarir.
(3) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه ابن أبي شريح في "الأحاديث المئة الشريحية" (41) من طريق بشر بن موسى، عن أبي زكريا، عن عبد العزيز بن مسلم، بهذا الإسناد.
Reference / Source: Ibn Abi Shurayh narrated it in "al-Ahadith al-Mi'ah" (41) through Bishr bin Musa, from Abu Zakariyya.
(4) أخرجه من هذه الطريق ابن حبان (3375) و (3409)، وإسناده صحيح.
Reference / Source: Ibn Hibban (3375, 3409) narrated it through this same route, and its chain is sahih.
Grading: This hadith is sahih, and the chain is strong (qawi) because of al-Ahwas bin Jawwab and Ammar bin Ruzayq, since there is corroboration for them.
وأخرجه البيهقي في "شعب الإيمان" (3260) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Shu'ab al-Iman" (3260) via al-Hakim with this same chain.
وأخرجه أحمد 9/ (5703) من طريق ليث بن أبي سليم، عن مجاهد، به.
Reference / Source: Imam Ahmad (9/ 5703) narrated it through Layth bin Abi Sulaym, from Mujahid.
(1) إسناده صحيح. أبو عوانة: هو الوضاح بن عبد الله اليشكري.
Grading: Its chain is sahih.
Criticism of a narrator: Abu Awanah is al-Waddah bin Abdullah al-Yashkuri.
وأخرجه أحمد 9/ (5365) و 10/ (6106)، وأبو داود (5109)، والنسائي (2359) من طرق عن أبي عوانة، بهذا الإسناد.
Reference / Source: Ahmad (9/ 5365 and 10/ 6106), Abu Dawud (5109) and al-Nasa'i (2359) narrated it through various routes from Abu Awanah with this same chain.
وسيأتي من طريق سريج بن النعمان عن أبي عوانة برقم (2400).
Details of the narration: This narration will come later through Surayj bin al-Nu'man, from Abu Awanah, at hadith no. (2400).
(2) إسناده صحيح. جرير: هو ابن عبد الحميد.
Grading: Its chain is sahih.
Criticism of a narrator: Jarir is Ibn Abd al-Hamid.
وأخرجه أبو داود (1672) و (5109)، وابن حبان (3408) من طريق عثمان بن أبي شيبة، عن جرير، بهذا الإسناد.
Reference / Source: Abu Dawud (1672 and 5109) and Ibn Hibban (3408) narrated it through Uthman bin Abi Shaybah, from Jarir.
(3) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه ابن أبي شريح في "الأحاديث المئة الشريحية" (41) من طريق بشر بن موسى، عن أبي زكريا، عن عبد العزيز بن مسلم، بهذا الإسناد.
Reference / Source: Ibn Abi Shurayh narrated it in "al-Ahadith al-Mi'ah" (41) through Bishr bin Musa, from Abu Zakariyya.
(4) أخرجه من هذه الطريق ابن حبان (3375) و (3409)، وإسناده صحيح.
Reference / Source: Ibn Hibban (3375, 3409) narrated it through this same route, and its chain is sahih.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1519
