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Mustadrak al-Hakim — Hadith 1471
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله الصَّفَّار، حدثنا أحمد بن يونس الضَّبِّي. وأخبرنا محمد بن أحمد بن تَمِيم القَنْطَري ببغداد، حدثنا أبو قِلَابة؛ قالا: حدثنا أبو عاصم، عن سفيان، عن عاصم بن كُلَيب، عن أبيه، عن وائل بن حُجْر، عن النبي ﷺ: أنه بَعَثَ إلى رجلٍ، فبَعَثَ إليه بفَصِيلٍ مَخْلولٍ، فقال رسول الله ﷺ: "جاءه مُصَدِّقُ الله، ومُصَدِّقُ رسوله، فبَعَثَ بفَصيلٍ مَخلولٍ، اللهم لا تباركْ له فيه ولا في إبلِهِ"، فبلغ ذلك الرجلَ، فبَعَثَ إليه بناقةٍ من حُسْنها وجمالها، فقال رسول الله ﷺ: "بَلَغَ فلانًا ما قال رسولُ الله ﷺ فبَعَثَ بناقةٍ من حُسْنها، اللهم بارِكْ فيه وفي إبلِه" (2).
هذا حديث صحيحٌ على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيحٌ على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Wa'il bin Hujr (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sent (a zakah collector) to a man, and the man sent a thin, weak young camel. The Messenger of Allah (peace and blessings be upon him) said: "The zakah collector of Allah and of His Messenger came to him, and he sent a weak young camel! O Allah, do not bless him in it or in his camels." When this reached the man, he sent a very beautiful and excellent she-camel. Then the Messenger of Allah (peace and blessings be upon him) said: "The words of the Messenger of Allah (peace and blessings be upon him) reached so-and-so, and he has sent an excellent she-camel. O Allah, bless him in it and in his camels."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده قوي، عاصم بن كليب وأبوه كُليب - وهو ابن شهاب الجرمي - صدوقان لا بأس بهما. ¤ ¤ أبو قلابة: هو عبد الملك الرَّقاشي، وأبو عاصم: هو الضحاك بن مخلد، وسفيان: هو الثوري.
Grading: Its chain is strong (qawi); 'Asim bin Kulayb and his father Kulayb (Ibn Shihab al-Jarmi) are both saduq and there is no harm in them.
Criticism of a narrator: Abu Qilabah is Abd al-Malik al-Raqashi, Abu 'Asim is al-Dahhak bin Makhlad, and Sufyan is al-Thawri.
وأخرجه النسائي (2250) من طريق زيد بن يزيد بن أبي الزرقاء، عن سفيان الثوري، بهذا الإسناد.
Reference / Source: Al-Nasa'i (2250) narrated it via the route of Zayd bin Yazid bin Abi al-Zarqa', through Sufyan al-Thawri with this same chain.
قوله: "بفصيل مخلول" أي: مهزول، وهو الذي جُعِل على أنفه خِلَال لئلا يَرضَع أمَّه فتهزل. والفصيل: ولد الناقة إذا فُصل عنها، والخِلال: عود يُغرَز في أنفه.
Important point: "Bi-fasilin makhlul": this means an emaciated young camel into whose nose a stick (khilal) has been pierced so that it cannot suckle from its mother, and so it becomes thin. "Fasil" is the young camel that has been separated from its mother, and "khilal" is the stick that is stuck into its nose.
Grading: Its chain is strong (qawi); 'Asim bin Kulayb and his father Kulayb (Ibn Shihab al-Jarmi) are both saduq and there is no harm in them.
Criticism of a narrator: Abu Qilabah is Abd al-Malik al-Raqashi, Abu 'Asim is al-Dahhak bin Makhlad, and Sufyan is al-Thawri.
وأخرجه النسائي (2250) من طريق زيد بن يزيد بن أبي الزرقاء، عن سفيان الثوري، بهذا الإسناد.
Reference / Source: Al-Nasa'i (2250) narrated it via the route of Zayd bin Yazid bin Abi al-Zarqa', through Sufyan al-Thawri with this same chain.
قوله: "بفصيل مخلول" أي: مهزول، وهو الذي جُعِل على أنفه خِلَال لئلا يَرضَع أمَّه فتهزل. والفصيل: ولد الناقة إذا فُصل عنها، والخِلال: عود يُغرَز في أنفه.
Important point: "Bi-fasilin makhlul": this means an emaciated young camel into whose nose a stick (khilal) has been pierced so that it cannot suckle from its mother, and so it becomes thin. "Fasil" is the young camel that has been separated from its mother, and "khilal" is the stick that is stuck into its nose.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1471
