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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
مَجِيءُ مَلَكِ الْمَوْتِ عِنْدَ قَبْضِ الرُّوحِ ، وَذِكْرُ مَا يَكُونُ بَعْدَ ذَلِكَ فِي الْقَبْرِ لِلْمُؤْمِنِ وَالْكَافِرِ
The coming of the Angel of Death when taking the soul, and what happens afterwards in the grave to the believer and the disbeliever
Mustadrak al-Hakim — Hadith 113
اُردوEn
حدَّثَناه أبو الحسين عبد الصمد بن علي بن مُكرَم البزّاز ببغداد، حدثنا جعفر بن محمد بن كُزَال، حدثنا أبو إبراهيم التَّرْجُماني، حدثنا شعيب بن صفوان، حدثنا يونس بن خَبّاب، عن المنهال بن عمرو عن زاذانَ، عن أبي البَخْتَريّ الطائي، سمعتُ البراءَ بن عازب أنه قال: خرجنا مع رسول الله ﷺ في جنازةِ رجلٍ من الأنصار، فأَتينا القبرَ ولمَّا يُلحَدْ، فجلس رسولُ الله ﷺ واستقبل القِبلةَ، وجلسنا حولَه … ثم ذكر الحديث يُعلِّل به هذا الحديثَ، وليس كذلك، فإِنَّ ذِكرَ أبي البَختَري في هذا الحديث وهمٌ من شعيب بن صفوان لإجماع الأئمة الثّقات على روايته عن يونس بن خبَّاب عن المنهال بن عمرو عن زاذان أنه سمع البراء (1).
Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) said: We went out with the Messenger of Allah (peace and blessings be upon him) for the funeral of a man of the Ansar, and we came to the grave and the lahd (niche) had not yet been prepared. So the Messenger of Allah (peace and blessings be upon him) sat facing the qiblah and we sat around him (then he mentioned the hadith).
(Imam al-Hakim says:) Perhaps someone may imagine that the hadith in whose chain Abu al-Bakhtari is mentioned renders it defective (ma'lul), but that is not so, for the mention of Abu al-Bakhtari in this hadith is an error on the part of Shu'ayb bin Safwan, since the trustworthy imams agree that Yunus bin Khabbab narrates this hadith through al-Minhal bin Amr from Zadhan, that he heard it from Sayyiduna al-Bara'.
(Imam al-Hakim says:) Perhaps someone may imagine that the hadith in whose chain Abu al-Bakhtari is mentioned renders it defective (ma'lul), but that is not so, for the mention of Abu al-Bakhtari in this hadith is an error on the part of Shu'ayb bin Safwan, since the trustworthy imams agree that Yunus bin Khabbab narrates this hadith through al-Minhal bin Amr from Zadhan, that he heard it from Sayyiduna al-Bara'.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ويونس بن خباب نفسه مختلف فيه، والراجح عند جمهور المحدثين تضعيف حديثه، وأبو البَختري الطائي - واسمه سعيد بن فيروز - ثقة.
Technical note / Defect ('illah): The hadith scholars disagree about Yunus bin Khabbab, but according to the majority his hadith is weak. Abu al-Bakhtari al-Ta'i (Sa'id bin Fayruz), on the other hand, is a thiqah narrator.
Technical note / Defect ('illah): The hadith scholars disagree about Yunus bin Khabbab, but according to the majority his hadith is weak. Abu al-Bakhtari al-Ta'i (Sa'id bin Fayruz), on the other hand, is a thiqah narrator.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 113
