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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
أَدَبُ الدُّعَاءِ بَعْدَ الصَّلَاةِ
The etiquette of supplication after prayer
Mustadrak al-Hakim — Hadith 1002
اُردوEn
أخبرنا أبو أحمد بكر بن محمد الصَّيرَفي، حدثنا عبد الصمد بن الفَضْل (2)، حدثنا عبد الله بن يزيد المقرئ، حدثنا حَيْوة، عن أبي هانئ، عن أبي علي عمرو بن مالك، عن فَضَالة بن عُبيد الأنصاري: أنَّ رسول الله ﷺ رأَى رجلًا صلَّى لم يَحمَدِ اللهَ ولم يُمجِّده، ولم يُصلِّ على النبي ﷺ، وانصرف، فقال رسول الله ﷺ: "عَجِلَ هذا" فدَعَاه، فقال له ولغيره: "إذا صلَّى أحدُكم فليَبدأْ بتحميدِ ربِّه والثناءِ عليه، ثم ليُصلِّ على النبي ﷺ ثم يَدعُو بما شاءَ" (1).
هذا حديث صحيح على شرط الشيخين، ولا تُعرَفُ له عِلَّةٌ، ولم يُخرجاه. وله شاهد صحيح على شرطهما:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 989 - على شرطهما
هذا حديث صحيح على شرط الشيخين، ولا تُعرَفُ له عِلَّةٌ، ولم يُخرجاه. وله شاهد صحيح على شرطهما:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 989 - على شرطهما
It is narrated from Sayyiduna Fadalah bin Ubayd al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man who prayed but neither praised and glorified Allah Almighty (in it) nor sent blessings upon the Prophet (peace and blessings be upon him), and he finished the prayer and turned away. The Messenger of Allah (peace and blessings be upon him) said: "This man has been hasty." Then he (peace and blessings be upon him) called him and said, addressing him or someone else: "When one of you prays, let him begin with the praise and glorification of his Lord, then let him send blessings upon the Prophet (peace and blessings be upon him), and after that let him supplicate for whatever he wishes."
This hadith is sahih on the condition of the two Shaykhs, and there is no hidden defect ('illah) in it that affects its authenticity, yet they did not record it. It also has a sahih supporting narration (shahid) on the condition of both of them.
This hadith is sahih on the condition of the two Shaykhs, and there is no hidden defect ('illah) in it that affects its authenticity, yet they did not record it. It also has a sahih supporting narration (shahid) on the condition of both of them.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في النسخ الخطية إلى: المفضل. وعبد الصمد بن الفضل هذا: هو البلخي، له ترجمة في "تاريخ الإسلام "للذهبي 6/ 774، وذكره قاسم بن قطلوبغا في "الثقات" (6924).
Technical note: (2) In the manuscripts it had become "al-Mufaddal"; the correct form is "Abd al-Samad bin al-Fadl al-Balkhi", whose biography is found in al-Dhahabi and Ibn Qutlubugha.
(1) إسناده صحيح. وقد سلف برقم (936).
Grading: (1) Its chain is sahih. It has already passed at number (936).
Technical note: (2) In the manuscripts it had become "al-Mufaddal"; the correct form is "Abd al-Samad bin al-Fadl al-Balkhi", whose biography is found in al-Dhahabi and Ibn Qutlubugha.
(1) إسناده صحيح. وقد سلف برقم (936).
Grading: (1) Its chain is sahih. It has already passed at number (936).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1002
