مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مُسْنَدُ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad of Jabir ibn Abdullah (may Allah be pleased with him)
Hadith 14626
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَكْثِرُوا مِنْ هَذِهِ النِّعَالِ ، فَإِنَّهُ لَا يَزَالُ أَحَدُكُمْ رَاكِبًا إِذَا انْتَعَلَ " ، حَدَّثَنَا عَبْدُ اللهِ : قَالَ أَبِي : وَفِي مَوْضِعٍ آخَرَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ فِي غَزْوَةٍ غَزَاهَا : " اسْتَكْثِرُوا مِنَ النِّعَالِ ، فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انْتَعَلَ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Wear shoes frequently, for as long as a person wears shoes, it is as if he is riding a mount.
Hadith 14627
(حديث مرفوع) حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَارِبُوا وَسَدِّدُوا ، فَإِنَّهُ لَيْسَ أَحَدٌ مِنْكُمْ يُنَجِّيهِ عَمَلُهُ " ، قَالُوا : وَلَا إِيَّاكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : وَلَا إِيَّايَ ، إِلَّا أَنْ يَتَغَمَّدَنِي اللَّهُ بِرَحْمَتِهِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Remain close (to the right path) and do what is correct, for none of you will be saved by his deeds. The companions asked: O Messenger of Allah! Not even you? He said: Not even me, unless Allah covers me with His mercy.
Hadith 14628
(حديث مرفوع) حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ الَّذِي يُقَالُ لَهُ : الْعَدَنِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ ، فَلْيُمِطْ مَا عَلَيْهَا مِنْ أَذًى ، ثُمَّ لِيَأْكُلْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ ، وَلَا يَمْسَحْ أَحَدُكُمْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَ أَصَابِعَهُ ، أَوْ يُلْعِقَهَا ، فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ الْبَرَكَةُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When a morsel falls from any of you, he should remove whatever harmful thing is on it and eat it, and not leave it for Satan. And he should not wipe his hand with a towel until he has licked his fingers, for he does not know in which part of his food the blessing lies.
Hadith 14629
(حديث مرفوع) حَدَّثَنَا عبدُ الله بْنُ الْوَلِيدِ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا جَعْفَرٌ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ ، وَاشْتَدَّ غَضَبُهُ ، وَعَلَا صَوْتُهُ ، كَأَنَّهُ مُنْذِرُ جَيْشٍ صُبِّحْتُمْ مُسِّيتُمْ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that as the Prophet (peace and blessings be upon him) mentioned the Day of Judgment, his voice would become louder, his blessed face would turn red, and his passion would increase, and it would seem as if he was warning against an approaching army.
Hadith 14630
(حديث موقوف) (حديث مرفوع) ، قَالَ : وَكَانَ يَقُول : " أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ، وَمَنْ تَرَكَ مَالًا ، فَلِأَهْلِهِ ، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا ، فَإِلَيَّ وَعَلَيَّ ، وَأَنَا أَوْلَى بِالْمُؤْمِنِينَ " .
Then he said that I have more right over the Muslims than their own selves. Whoever leaves behind wealth, it is for his family, and whoever leaves behind debt or children, it is my responsibility.
Hadith 14631
(حديث مرفوع) حَدَّثَنَا يُونُسُ ، وَغَيْرُهُ ، قَالاَ : حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، حَدَّثَنَا مُجَالِدٌ ، عَنْ عَامِرٍ الشَّعْبِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَسْأَلُوا أَهْلَ الْكِتَابِ عَنْ شَيْءٍ فَإِنَّهُمْ لَنْ يَهْدُوكُمْ وَقَدْ ضَلُّوا ، فَإِنَّكُمْ إِمَّا أَنْ تُصَدِّقُوا بِبَاطِلٍ ، أَوْ تُكَذِّبُوا بِحَقٍّ ، فَإِنَّهُ لَوْ كَانَ مُوسَى حَيًّا بَيْنَ أَظْهُرِكُمْ ، مَا حَلَّ لَهُ إِلَّا أَنْ يَتَّبِعَنِي " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Do not ask the People of the Book about anything, because they will never show you the right path, for they themselves are misguided. Now, either you will end up confirming something false or denying something true. And even if Sayyiduna Musa were alive among you, he would have no choice but to follow me.
Hadith 14632
(حديث مرفوع) حَدَّثَنَا يُونُسُ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلًا مِنَ الْأَنْصَارِ ، فَاجْتَمَعَ قَوْمُ ذَا وَقَوْمُ ذَا ، وَقَالَ : هَؤُلَاءِ يَا لَلْمُهَاجِرِينَ ! وَقَالَ : هَؤُلَاءِ يَا لَلْأَنْصَارِ ! فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ " ، ثُمَّ قَالَ : " أَلَا مَا بَالُ دَعْوَى أَهْلِ الْجَاهِلِيَّةِ ، أَلَا مَا بَالُ دَعْوَى أَهْلِ الْجَاهِلِيَّةِ ؟ ! " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once two slaves fought with each other, one of whom belonged to a Muhajir and the other to an Ansari. The Muhajir called out to the Muhajireen and the Ansari called out to the Ansar for help. The Prophet (peace and blessings be upon him) heard these calls and came out and said: Leave these foul slogans. Then he said: What are these cries of ignorance? What are these cries of the time of ignorance?
Hadith 14633
(حديث مرفوع) حَدَّثَنَا يُونُسُ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، عَنْ عَاصِمٍ ، عَنْ الشَّعْبِيِّ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا ، وَلَا عَلَى خَالَتِهَا ، وَلَا الْمَرْأَةُ عَلَى ابْنَةِ أَخِيهَا ، وَلَا عَلَى ابْنَةِ أُخْتِهَا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: A woman should not be married in the presence of her paternal or maternal aunt, nor should a woman be married in the presence of her niece (brother's or sister's daughter).
Hadith 14634
(حديث مرفوع) حَدَّثَنَا يُونُسُ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِكُلِّ نَبِيٍّ حَوَارِيٌّ ، وَحَوَارِيَّ الزُّبَيْرُ " ، قَالَ : سَمِعْت سُفْيَانَ بْنَ عُيَيْنَةَ ، يَقُولُ : الْحَوَارِيُّ يعني النَّاصِرُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Every prophet had a disciple, and my disciple is Zubair. Sufyan bin ‘Uyaynah says that the meaning of disciple (hawari) is helper and supporter.
Hadith 14635
(حديث مرفوع) حَدَّثَنَا يُونُسُ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، قَالَ : سَمِعْتُ عَمْرَو بْنَ دِينَارٍ ، يَقُولُ : عَنْ جَابِرٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ كِرَاءِ الْأَرْضِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade renting out land.
Hadith 14636
(حديث مرفوع) حَدَّثَنَا يُونُسُ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ وَهْبِ بْنِ كَيْسَانَ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ ، وَمَا أَكَلَتِ الْعَافِيَةُ فَهُوَ لَهُ صَدَقَةٌ " ، فَقَالَ رَجُلٌ : يَا أَبَا الْمُنْذِرِ ، قَالَ أَبُو عَبْد الرَّحْمَنِ أَبُو الْمُنْذِرِ هِشَامُ بْنُ عُرْوَةَ : مَا الْعَافِيَةُ ؟ ، قَالَ : مَا اعْتَافَهَا مِنْ شَيْءٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever revives barren, deserted land will receive its reward, and for every animal that eats from it, he will receive the reward of charity for all of them.
Hadith 14637
(حديث مرفوع) حَدَّثَنَا حَسَنُ بْنُ مُوسَى ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنْ جَابِرٍ ، قَالَ : أَتَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبُو بَكْرٍ ، وَعُمَرُ ، فَأَطْعَمْتُهُمْ رُطَبًا ، وَأَسْقَيْتُهُمْ مَاءً ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) came to my place along with the two Shaykhs. I presented dried dates to eat and water to drink. The Prophet (peace and blessings be upon him) said: These are the blessings about which you will be questioned on the Day of Resurrection.
Hadith 14638
(حديث مرفوع) حَدَّثَنَا شَاذَانُ أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : لَمَّا أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنْ يُخَلِّفَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، قَالَ لَهُ عَلِيٌّ : مَا يَقُولُ النَّاسُ فِيَّ إِذَا خَلَّفْتَنِي ؟ ، قَالَ : فَقَالَ : " أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى ؟ إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ " ، أَوْ " لَا يَكُونُ بَعْدِي نَبِيٌّ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) intended to leave Sayyiduna Ali behind, he said, "If you leave me behind and go, what will people say about me?" The Prophet (peace and blessings be upon him) said: "Are you not pleased that your relation to me is like that of Sayyiduna Harun to Sayyiduna Musa? However, there will be no prophet after me."
Hadith 14639
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ فَضْلِ الْمَاءِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade selling water in excess of one's need.
Hadith 14640
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، وَمُوسَى بْنُ دَاوُدَ ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنْ بَيْعِ الْأَرْضِ الْبَيْضَاءِ سَنَتَيْنِ أَوْ ثَلَاثًا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade the advance sale of fruits for two or three years.
Hadith 14641
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، وَأَحْمَدُ بْنُ عَبْدِ الْمَلِكِ ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ أَحْمَدُ فِي حَدِيثِهِ : حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي قُحَافَةَ ، أَوْ جَاءَ عَامَ الْفَتْحِ ، وَرَأْسُهُ وَلِحْيَتُهُ مِثْلُ الثَّغَامِ ، أَوْ مِثْلُ الثَّغَامَةِ ، قَالَ حَسَنٌ فَأَمَرَ بِهِ إِلَى نِسَائِهِ ، قَالَ : " غَيِّرُوا هَذَا الشَّيْبَ " ، قَالَ حَسَنٌ : قَالَ زُهَيْرٌ : قُلْتُ لِأَبِي الزُّبَيْرِ : أَقَالَ جَنِّبُوهُ السَّوَادَ ؟ ، قَالَ : لَا .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that on the day of the conquest of Makkah, Abu Quhafa was brought to the service of the Prophet (peace and blessings be upon him). At that time, the hair on his head was as white as the plant Thaghamah. The Prophet (peace and blessings be upon him) said: "Take him to some woman of his family and change the color of his hair."
Hadith 14642
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُنْطَلِقٌ إِلَى بَنِي الْمُصْطَلِقِ ، فَأَتَيْتُهُ وَهُوَ يُصَلِّي عَلَى بَعِيرِهِ ، فَكَلَّمَتْهُ ، فَقَالَ بِيَدِهِ هَكَذَا ، وَأَشَارَ زُهَيْرٌ بِكَفِّهِ ، ثُمَّ كَلَّمْتُهُ ، فَقَالَ بِيَدِهِ هَكَذَا ، وَأَنَا أَسْمَعُهُ يَقْرَأُ ، وَيُومِئُ بِرَأْسِهِ ، فَلَمَّا فَرَغَ ، قَالَ : " مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ لَهُ ؟ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أُكَلِّمَكَ إِلَّا أَنِّي كُنْتُ أُصَلِّي " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) was going towards Banu Mustaliq, he sent me on an errand. When I returned, the Prophet (peace and blessings be upon him) was praying on his camel. I wanted to speak, but the Prophet (peace and blessings be upon him) gestured with his hand. This happened twice. Then I heard the Prophet (peace and blessings be upon him) reciting, and he was indicating with his head. After completing the prayer, the Prophet (peace and blessings be upon him) said: What happened regarding the task I sent you for? I did not reply because I was praying.
Hadith 14643
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، أَخْبَرَنَا حَسَنُ بْنُ صَالِحٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ كَانَ لَهُ إِمَامٌ ، فَقِرَاءَتُهُ لَهُ قِرَاءَةٌ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever has an imam should know that the recitation of the imam is his recitation.
Hadith 14644
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ فَضْلِ الْمَاءِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade selling water in excess of one's need.
Hadith 14645
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ جَابِرِ بْنِ يَزِيدَ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " فَأَصَبْنَا جَرَادًا فَأَكَلْنَاهُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once we were participating in a battle with the Prophet (peace and blessings of Allah be upon him). During that time, we came across a swarm of locusts, which we ate.
Hadith 14646
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْتَلَ شَيْءٌ مِنَ الدَّوَابِّ صَبْرًا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade that any animal be tied up and then killed.
Hadith 14647
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يَقْعُدَ الرَّجُلُ عَلَى الْقَبْرِ ، أَوْ يُقَصَّصَ ، أَوْ يُبْنَى عَلَيْهِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I myself heard the Prophet (peace and blessings be upon him) forbidding sitting on the grave, making it solid, and constructing a building over it.
Hadith 14648
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الشِّغَارِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade exchange marriages (watte satta) in which no dowry (mahr) is specified, but rather the exchange itself is considered as the obligatory dowry.
Hadith 14649
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ ، عَنِ الْحَسَنِ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَدْخُلُ مَسْجِدَنَا هَذَا مُشْرِكٌ بَعْدَ عَامِنَا هَذَا ، غَيْرَ أَهْلِ الْكِتَابِ وَخَدَمِهِمْ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: After this year, no polytheist shall enter our mosques except for the People of the Book and their servants.
Hadith 14650
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ جَابِرٍ ، رَفَعَ الْحَدِيثَ ، قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ ، حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوهَا ، حَرُمَتْ عَلَيَّ دِمَاؤُهُمْ ، وَأَمْوَالُهُمْ ، وَعَلَى اللَّهِ حِسَابُهُمْ " أَوْ " وَحِسَابُهُمْ عَلَى اللَّهِ " .
It is narrated from Sayyiduna Jabir, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: I have been commanded to fight the people until they say La ilaha illallah. When they do this, they have protected their lives and wealth from me, except for the right of the word, and their reckoning is with Allah.
Hadith 14651
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، أَخْبَرَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلْ الْحَمَّامَ إِلَّا بِمِئْزَرٍ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يُدْخِلْ حَلِيلَتَهُ الْحَمَّامَ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَقْعُدْ عَلَى مَائِدَةٍ يُشْرَبُ عَلَيْهَا الْخَمْرُ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَخْلُوَنَّ بِامْرَأَةٍ لَيْسَ مَعَهَا ذُو مَحْرَمٍ مِنْهَا ، فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever believes in Allah and the Last Day should not enter the bathhouse without a lower garment. Whoever believes in Allah and the Last Day should not let his wife enter the bathhouse. Whoever believes in Allah and the Last Day should not sit at a table where wine is being drunk. And whoever believes in Allah and the Last Day should not sit in seclusion with a woman with whom he is not a mahram, for the third one present there is the devil.
Hadith 14652
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، وَعَن خَيْرِ بْنِ نُعَيْمٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ ثَمَنِ الْكَلْبِ ، وَنَهَى عَنْ ثَمَنِ السِّنَّوْرِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade the use of the price of a dog and a cat.
Hadith 14653
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ أَبِي الزُّبَيْرِ ، أَنَّهُ حَدَّثَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبِثَ عَشْرَ سِنِينَ يَتَّبِعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَبِمَجَنَّةٍ وَبِعُكَاظٍ ، وَبِمَنَازِلِهِمْ بِمِنًى ، يَقْولُ : " مَنْ يُؤْوِينِي ، مَنْ يَنْصُرُنِي ، حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي ، وَلَهُ الْجَنَّةُ " ، فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَيُؤْوِيهِ ، حَتَّى إِنَّ الرَّجُلَ يَرْحَلُ مِنْ مُضَر ، أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ ، فَيَأْتِيهِ قَوْمُهُ ، فَيَقُولُونَ : احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ ، وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ عَزَّ وَجَلَّ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ ، حَتَّى بَعَثَنَا اللَّهُ عَزَّ وَجَلَّ لَهُ مِنْ يَثْرِبَ ، فَيَأْتِيهِ الرَّجُلُ ، فَيُؤْمِنُ بِهِ ، فَيُقْرِئُهُ الْقُرْآنَ ، فَيَنْقَلِبُ إِلَى أَهْلِهِ ، فَيُسْلِمُونَ بِإِسْلَامِهِ ، حَتَّى لَا يَبْقَى دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ، ثُمَّ بَعَثَنَا اللَّهُ عَزَّ وَجَلَّ ، فَأْتَمَرْنَا ، وَاجْتَمَعْنَا سَبْعُونَ رَجُلًا مِنَّا ، فَقُلْنَا حَتَّى مَتَى نَذَرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُطْرَدُ فِي جِبَالِ مَكَّةَ ، وَيَخَافُ ؟ فَدَخَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ ، فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ ، فَقَالَ عَمُّه الْعَبَّاسُ : يَا ابْنَ أَخِي ، إِنِّي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءوكَ ، إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ ، فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ ، فَلَمَّا نَظَرَ الْعَبَّاسُ رَضِيَ اللَّهُ عَنْهُ فِي وُجُوهِنَا ، قَالَ : هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ ، هَؤُلَاءِ أَحْدَاثٌ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، عَلَامَ نُبَايِعُكَ ؟ ، قَالَ : " تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ ، وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ ، وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ ، وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا تَأْخُذُكُمْ فِيهِ لَوْمَةُ لَائِمٍ ، وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ يَثْرِبَ ، فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ ، وَأَزْوَاجَكُمْ ، وَأَبْنَاءَكُمْ ، وَلَكُمُ الْجَنَّةُ " ، فَقُمْنَا نُبَايِعُهُ ، فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ ، وَهُوَ أَصْغَرُ السَّبْعِينَ ، فَقَالَ : رُوَيْدًا يَا أَهْلَ يَثْرِبَ ، إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ ، إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ، إِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً ، وَقَتْلُ خِيَارِكُمْ ، وَأَنْ تَعَضَّكُمْ السُّيُوفُ ، فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى السُّيُوفِ إِذَا مَسَّتْكُمْ ، وَعَلَى قَتْلِ خِيَارِكُمْ ، وَعَلَى مُفَارَقَةِ الْعَرَبِ كَافَّةً ، فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ ، وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً ، فَذَرُوهُ ، فَهُوَ أَعْذَرُ عِنْدَ اللَّهِ . قَالُوا : يَا أَسْعَدُ بْنَ زُرَارَةَ ، أَمِطْ عَنَّا يَدَكَ ، فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا ، فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا ، يَأْخُذُ عَلَيْنَا بِشُرْطَةِ الْعَبَّاسِ ، وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) stayed in Makkah Mukarramah for ten years, and during the markets of ‘Ukaz, Majannah, and the season of Hajj, he would go to the people in the plain of Mina at their dwellings and meet them, and he would say: “Who will give me shelter? Who will help me so that I may convey the message of my Lord, and he will receive Paradise?” Sometimes a man would come from Yemen or Egypt, and the people of his tribe would come to him and say: “Beware of this young man of Quraysh, lest he lead you astray.” When the Prophet (peace and blessings be upon him) would pass by their tents, they would point at him with their fingers, until Allah raised us up for the Prophet (peace and blessings be upon him) from Yathrib, and we gave him shelter and affirmed him. Thus, one of us would go out, believe in the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) would teach him the Qur’an. When he returned home, by the blessing of his Islam, his family would also become Muslim, until there was no house of the Ansar left in which there was not a group of Muslims. All these people would openly declare Islam. One day, all the people gathered for consultation and said: “How long will we leave the Prophet (peace and blessings be upon him) in this state, that he is being driven in the mountains of Makkah and lives in fear?” So, seventy of us set out towards the Prophet (peace and blessings be upon him) and reached him during the days of Hajj. We agreed among ourselves to meet in a valley, and we gathered with the Prophet (peace and blessings be upon him) one by one or two by two, until when we were all present, we said: “O Messenger of Allah! On what condition should we pledge allegiance to you?” The Prophet (peace and blessings be upon him) said: “You pledge allegiance to me on the condition that you will listen and obey in activity and inactivity, in hardship and ease, and spend in all circumstances, and enjoin good and forbid evil, and that you will not fear the blame of any blamer in speaking the truth, and that you will help me and protect me as you protect your wives and children, and in return, you will have Paradise.” So we stood up and pledged allegiance to the Prophet (peace and blessings be upon him). Sayyiduna As‘ad bin Zurara, who was the youngest, took the blessed hand of the Prophet (peace and blessings be upon him) and said: “O people of Yathrib, wait! We have come here, striking the livers of our camels, so that we may be certain that he is the Messenger of Allah. Know that taking the Prophet (peace and blessings be upon him) away from here means enmity with the whole of Arabia, the killing of your best men, and the striking of swords. If you can be patient upon this, then your reward is with Allah. But if you fear any cowardice in yourselves, then make it clear, so that it may be an excuse for you before Allah.” Upon this, all the Ansar said: “As‘ad, move aside! By Allah, we will never leave this pledge nor ever break it.” Thus, we pledged allegiance to the Prophet (peace and blessings be upon him) in this manner, and the Prophet (peace and blessings be upon him) took the pledge from us on the promise and conditions of being granted Paradise.
Hadith 14654
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِذَا أَنْسَانِي الشَّيْطَانُ شَيْئًا مِنْ صَلَاتِي ، فَلْيُسَبِّحِ الرِّجَالُ ، وَلْتُصَفِّقِ النِّسَاءُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: If Satan makes me forget any part of the prayer, then the men should say "Subhan Allah" and the women should clap with a light sound.
Hadith 14655
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَفَّ النَّاسِ صَلَاةً فِي تَمَامٍ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the lightest and most complete prayer was that of the Prophet (peace and blessings be upon him).
Hadith 14656
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، أَخْبَرَنَا ابْنُ لَهِيعَةَ ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ ، عَنْ عَطَاءٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَهْرَاقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْخَمْرَ ، وَكَسَرَ جِرَارَهُ ، وَنَهَى عَنْ بَيْعِهِ ، وَبَيْعِ الْأَصْنَامِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) on the day of the conquest of Makkah poured out the wine, broke its containers, and forbade its sale as well as the sale of idols.
Hadith 14657
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مِنْ مَالٍ ، لَتَمَنَّى وَادِيَيْنِ ، وَلَوْ أَنَّ لَهُ وَادِيَيْنِ ، لَتَمَنَّى ثَالِثًا ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: If the son of Adam had a valley full of wealth, he would desire to have two; and if he had two, he would desire to have three. And nothing fills the belly of the son of Adam except the dust of the grave.
Hadith 14658
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، أَخْبَرَنَا إِسْرَائِيلُ بْنُ يُونُسَ ، عَنْ زَيْدِ بْنِ عَطَاءِ بْنِ السَّائِبِ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " غَفَرَ اللَّهُ لِرَجُلٍ كَانَ مِنْ قَبْلِكُمْ ، سَهْلًا إِذَا بَاعَ ، سَهْلًا إِذَا اشْتَرَى ، سَهْلًا إِذَا قَضَى ، سَهْلًا إِذَا اقْتَضَى " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Allah Almighty forgave a man from the previous nations only because he was gentle in buying and selling, in payment, and in demanding repayment.
Hadith 14659
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا حَسَنُ بْنُ صَالِحٍ ، عَنْ لَيْثٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَنَامُ حَتَّى يَقْرَأَ : الم تَنْزِيلُ السَّجْدَةَ ، وَ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) would not sleep at night until he had recited Surah As-Sajdah and Surah Al-Mulk.
Hadith 14660
(حديث مرفوع) حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ ، أَخْبَرَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، أَخْبَرَهُ أَوْ حَدَّثَهُ جَعْفَرُ بْنُ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ سَمِعَهُ مِنْهُ ، قَالَ : قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ ، قَالَ : " فَطَافَ سَبْعًا ، وَرَمَلَ مِنْهَا ثَلَاثًا ، وَمَشَى أَرْبَعًا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that we came to Makkah Mukarramah with the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) performed seven circuits (Tawaf) of the Ka'bah, in the first three of which he walked briskly (Ramal), and in the remaining four he walked at a normal pace.
Hadith 14661
(حديث مرفوع) حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ ، حَدَّثَنَا مَالِكٌ ، عَنْ جَعْفَرٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَأَ بِالْحَجَرِ ، فَرَمَلَ حَتَّى عَادَ إِلَيْهِ ثَلَاثًا ، وَمَشَى أَرْبَعًا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) started the Tawaf from the corner of the Black Stone, walked briskly (raml) until he returned to the Black Stone. In these three circuits he performed raml, and in the remaining four circuits he walked at a normal pace.
Hadith 14662
(حديث مرفوع) حَدَّثَنَا حَسَنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ قَرْمٍ ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ ، عَنْ مُجَاهِدٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِفْتَاحُ الْجَنَّةِ الصَّلَاةُ ، وَمِفْتَاحُ الصَّلَاةِ الطُّهُورُ " ، قَالَ عَبْدُ الْلَّهِ بْنِ أَحْمَدِ : هَكَذَا وَقَعَ فِي الْأَصْلِ حَسَنٌ ، وَالصَّوَابُ حُسَيْنٌ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: The key to Paradise is prayer, and the key to prayer is ablution.
Hadith 14663
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، أَخْبَرَنَا ابْنُ لَهِيعَةَ ، أَخْبَرَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّهُ قَالَ : أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَوْمِ عَاشُورَاءَ ، أَنْ نَصُومَهُ ، وَقَالَ : " هُوَ يَوْمٌ كَانَتِ الْيَهُودُ تَصُومُهُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) commanded us to fast on the day of Ashura, while previously the Jews used to fast on this day.
Hadith 14664
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ أُمَّ مَالِكٍ الْبَهْزِيَّةَ كَانَتْ تُهْدِي فِي عُكَّةٍ لَهَا سَمْنًا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَيْنَا بَنُوهَا يَسْأَلُونَهَا الْإِدَامَ ، وَلَيْسَ عِنْدَهَا شَيْءٌ ، فَعَمَدَتْ إِلَى عُكَّتِهَا الَّتِي كَانَتْ تُهْدِي فِيهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَوَجَدَتْ فِيهَا سَمْنًا ، فَمَا زَالَ يَدُومُ لَهَا أُدْمُ بَنِيهَا ، حَتَّى عَصَرَتْهُ ، وَأَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَعَصَرْتِيهِ ؟ " ، قَالَتْ : نَعَمْ ، قَالَ : " لَوْ تَرَكْتِيهِ مَا زَالَ ذَلِكَ لَكِ مُقِيمًا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that Umm Malik Jahziyyah used to send clarified butter (ghee) as a gift to the Prophet (peace and blessings be upon him) in a bucket. Once, her children asked her for curry, but she had nothing at that time. She got up and went to the bucket in which she used to send ghee to the Prophet (peace and blessings be upon him), and saw that there was ghee in it. So she continued to use it for a long time as curry for her children, until one day she squeezed it out completely and then went to the Prophet (peace and blessings be upon him) and told him the whole story. The Prophet (peace and blessings be upon him) asked her, "Did you squeeze it out?" She said, "Yes." The Prophet (peace and blessings be upon him) said: "If you had left it as it was, there would always have been ghee in it."
Hadith 14665
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، أَنَّهُ سَأَلَ جَابِرًا أَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ كَانَ لِابْنِ آدَمَ وَادٍ تَمَنَّى آخَرَ " ؟ ، فَقَالَ جَابِرٌ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَوْ كَانَ لِابْنِ آدَمَ وَادٍ مِنْ نَخْلٍ تَمَنَّى مِثْلَهُ ، ثُمَّ تَمَنَّى مِثْلَهُ ، حَتَّى يَتَمَنَّى أَوْدِيَةً ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that it was asked whether the Prophet (peace and blessings be upon him) said that if the son of Adam had a valley, he would desire another. He replied: I heard the Prophet (peace and blessings be upon him) say, if the son of Adam had a whole valley of date palm trees, he would desire a second, and if he had two, he would desire a third, and nothing fills the belly of the son of Adam except the dust of the grave.
