مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 3191
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ أَبِي عَوَانَةَ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ : لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ سورة القيامة آية 16 ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً ، فَكَانَ يُحَرِّكُ شَفَتَيْهِ قَالَ : فَقَالَ لِي ابْنُ عَبَّاسٍ أَنَا أُحَرِّكُ شَفَتَيَّ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَرِّكُ . وَقَالَ لِي سَعِيدٌ أَنَا أُحَرِّكُ كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُ شَفَتَيْهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ سورة القيامة آية 16 - 17 ، قَالَ : جَمْعَهُ فِي صَدْرِكَ ، ثُمَّ تَقْرَأَه فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ سورة القيامة آية 18 فَاسْتَمِعْ لَهُ وَأَنْصِتْ : ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ سورة القيامة آية 19 فَكَانَ بَعْدَ ذَلِكَ إِذَا انْطَلَقَ جِبْرِيلُ ، قَرَأَهُ كَمَا أَقْرَأَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) regarding the interpretation of the Quranic verse: « ﴿لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ﴾ [القيامة : 16]» "Do not move your tongue quickly," that the Prophet (peace and blessings be upon him) used to feel some difficulty at the time of the revelation of the divine message, and in order to preserve the revelation, he would keep moving his lips. Saying this, Sayyiduna Ibn Abbas (may Allah be pleased with them both) said to his student Sa'id bin Jubair (may Allah have mercy on him), "I will show you how the Prophet (peace and blessings be upon him) used to move his lips," and then his student Sa'id bin Jubair (may Allah have mercy on him) imitated this in front of his own student. In any case, upon this, the following verse was revealed: «﴿لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ o إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ o فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ o ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ﴾ [القيامة : 16-19]» "Do not move your tongue quickly; it is Our responsibility to gather this Quran in your chest and to make you recite it. So when We recite it, listen to it attentively and remain silent; then its explanation is also Our responsibility." After this, the Prophet (peace and blessings be upon him) would recite it in the same way after Jibreel (peace be upon him) had departed, as Jibreel (peace be upon him) had recited it to the Prophet (peace and blessings be upon him).
Hadith 3192
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنِ الْحَسَنِ الْعُرَنِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَدَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ ، عَلَى حُمُرَاتِنَا لَيْلَةَ الْمُزْدَلِفَةِ ، فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا ، وَيَقُولُ : " أَبْيَنيَّ ، لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ " . قَالَ ابْنُ عَبَّاسٍ : لَا إِخَالُ أَحَدًا يَرْمِي حَتَّى تَطْلُعَ الشَّمْسُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sent some of us young boys from Banu Abd al-Muttalib ahead from Muzdalifah, mounted on our own donkeys, and while striking our legs with his hand, he said: "Dear children! Do not stone the Jamrah Aqabah before sunrise." Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: Now I do not think that any sensible person would stone before sunrise.
Hadith 3193
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سَلَمَةَ ، عَنِ الْحَسَنِ يَعْنِي الْعُرَنِيَّ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ جَدْيًا سَقَطَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي ، فَلَمْ يَقْطَعْ صَلَاتَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was praying in the mosque when a kid goat came out from one of the Prophet’s rooms and began to pass in front of him. The Prophet (peace and blessings be upon him) did not break his prayer.
Hadith 3194
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ ، فَأَتَى حَاجَتَهُ ، ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ ، ثُمَّ قَامَ ، فَأَتَى الْقِرْبَةَ ، فَأَطْلَقَ شِنَاقَهَا ، ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ ، لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ ، ثُمَّ قَامَ فَصَلَّى ، فَقُمْتُ فَتَمَطَّأْتُ ، كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أَرْتَقِبُهُ ، فَتَوَضَّأْتُ ، فَقَامَ يُصَلِّي ، فَقُمْتُ عَنْ يَسَارِهِ ، فَأَخَذَنِي بِأُذُنِي ، فَأَدَارَنِي عَنْ يَمِينِهِ ، فَتَتَامَّتْ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً ، ثُمَّ اضْطَجَعَ ، فَنَامَ حَتَّى نَفَخَ ، وَكَانَ إِذَا نَامَ نَفَخَ ، فَأَتَاهُ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ ، فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ، وَكَانَ يَقُولُ فِي دُعَائِهِ : " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا ، وَفِي بَصَرِي نُورًا ، وَفِي سَمْعِي نُورًا ، وَعَنْ يَمِينِي نُورًا ، وَعَنْ يَسَارِي نُورًا ، وَمِنْ فَوْقِي نُورًا ، وَمِنْ تَحْتِي نُورًا ، وَمِنْ أَمَامِي نُورًا ، وَمِنْ خَلْفِي نُورًا ، وَأَعْظِمْ لِي نُورًا " . قَالَ كُرَيْبٌ وَسَبْعٌ فِي التَّابُوتِ . قَالَ : فَلَقِيتُ بَعْضَ وَلَدِ الْعَبَّاسِ ، فَحَدَّثَنِي بِهِنَّ ، فَذَكَرَ عَصَبِي ، وَلَحْمِي ، وَدَمِي ، وَشَعْرِي ، وَبَشَرِي . قَالَ : وَذَكَرَ خَصْلَتَيْنِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I once spent the night at the house of my maternal aunt, Umm al-Mu’minin Sayyida Maymunah bint Harith (may Allah be pleased with her). The Prophet (peace and blessings be upon him) woke up during the night, relieved himself, then came and washed his face and hands and lay down again. After some of the night had passed, he woke up again, came to the water-skin, untied its string, and performed ablution thoroughly. Then he stood up to pray. I waited for the Prophet (peace and blessings be upon him) so that he would not see me. Then I stood up and did what the Prophet (peace and blessings be upon him) had done, and I came and stood on his left side. The Prophet (peace and blessings be upon him) took me by the ear and turned me, so I ended up on his right side. The Prophet (peace and blessings be upon him) continued to pray. The total number of rak‘ahs of the Prophet’s (peace and blessings be upon him) prayer was thirteen, including the two sunnah rak‘ahs of Fajr. After that, the Prophet (peace and blessings be upon him) lay down and slept until the sound of his snoring could be heard. After a short while, Sayyiduna Bilal (may Allah be pleased with him) came and informed him of the prayer, so the Prophet (peace and blessings be upon him) stood up to lead the prayer and did not perform fresh ablution. And the Prophet (peace and blessings be upon him) used to supplicate in his prayer or prostration: «اَللّٰهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَمِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا وَمِنْ أَمَامِي نُورًا وَمِنْ خَلْفِي نُورًا وَأَعْظِمْ لِي نُورًا» “O Allah! Place light in my heart, in my ears, in my eyes, on my right, on my left, in front of me, behind me, above me, and beneath me, and make me all light.”
Hadith 3195
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، أَلِهَذَا حَجٌّ ؟ قَالَ : " نَعَمْ ، وَلَكِ أَجْرٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a woman took her child's hand, brought him out from her carriage, and said, "O Messenger of Allah (peace and blessings be upon him)! Can he perform Hajj?" The Prophet (peace and blessings be upon him) said, "Yes! And you will have the reward for it."
Hadith 3196
حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ ، بِمِثْلِهِ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3197
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ التَّمِيمِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُرَى بَيَاضُ إِبْطَيْهِ إِذَا سَجَدَ " . قَالَ أَبُو عَبْد الرَّحْمَنِ سَمِعْت أَبِي يَقُولُ : كَانَ شُعْبَةُ يَتَفَقَّدُ أَصْحَابَ الْحَدِيثِ ، فَقَالَ يَوْمًا : مَا فَعَلَ ذَلِكَ الْغُلَامُ الْجَمِيلُ ؟ يَعْنِي شَبَابَةَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) performed prostration, the whiteness of his blessed armpits could be seen.
Hadith 3198
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أَيُّمَا إِهَابٍ دُبِغَ ، فَقَدْ طَهُرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I heard the Prophet (peace and blessings of Allah be upon him) say: "Any hide that is tanned becomes pure."
Hadith 3199
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ حَبِيبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبَّى حَتَّى رَمَى الْجَمْرَةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) continued to recite the Talbiyah until the stoning of Jamrah Aqabah.
Hadith 3200
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ قَيْسِ بْنِ سَعْدٍ ، عَنْ يَزِيدَ بْنِ هُرْمُزَ ، قَالَ : كَتَبَ نَجْدَةُ بْنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ أَشْيَاءَ ، فَشَهِدْتُ ابْنَ عَبَّاسٍ حِينَ قَرَأَ كِتَابَهُ ، وَحِينَ كَتَبَ جَوَابَهُ ، فَكَتَبَ إِلَيْهِ إِنَّكَ سَأَلْتَنِي . . . وَذَكَرَ الْحَدِيثَ ، قَالَ : وَسَأَلْتَ : " هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْتُلُ مِنْهُمْ أَحَدًا " ، وَأَنْتَ فَلَا تَقْتُلْ مِنْهُمْ أَحَدًا ، إِلَّا أَنْ تَكُونَ تَعْلَمُ مِنْهُمْ مَا عَلِمَ الْخَضِرُ مِنَ الْغُلَامِ حِينَ قَتَلَهُ .
Yazid bin Hurmaz says: Once Najdah bin Amir wrote a letter to Sayyiduna Ibn Abbas (may Allah be pleased with them both) and asked him some questions. When Sayyiduna Ibn Abbas (may Allah be pleased with them both) was reading his letter and writing a reply, I was present there . . . . . Then the narrator mentioned the complete hadith and at the end said: You have asked whether the Prophet (peace and blessings be upon him) ever killed any child of the polytheists? So remember! The Prophet (peace and blessings be upon him) did not kill any of their children, and you should not kill anyone either. However, if you come to know about a child in the same way as Hazrat Khidr (peace be upon him) came to know about that child whom he killed, then that is a different matter (and this is not possible for you).
Hadith 3201
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي رَزِينٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا نَزَلَتْ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ " عَلِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ قَدْ نُعِيَتْ إِلَيْهِ نَفْسُهُ " ، فَقِيلَ : إِذَا جَاءَ نَصْرُ اللَّهِ السُّورَةَ كُلَّهَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Surah Nasr was revealed, the Prophet (peace and blessings be upon him) realized that news of his passing had been given in this Surah.
Hadith 3202
(حديث مرفوع) حَدَّثَنَا أَبُو أَحْمَدَ وَأَبُو نُعَيْمٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، أَلِهَذَا حَجٌّ ؟ قَالَ : " نَعَمْ ، وَلَكِ أَجْرٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a woman took her child's hand, brought him out from her carriage, and said, "O Messenger of Allah (peace and blessings be upon him)! Can he perform Hajj?" The Prophet (peace and blessings be upon him) said, "Yes! And you will have the reward for it."
Hadith 3203
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدَّمَ ضَعَفَةَ أَهْلِهِ مِنْ جَمْعٍ ، وَقَالَ : " لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sent the weak ones (women and children) from his family from Muzdalifah during the night, and he began to advise them: "Do not stone the Jamrah of Aqabah before sunrise."
Hadith 3204
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ وَعَبْدُ الرَّحْمَنِ : قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنِ الْحَسَنِ الْعُرَنِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " إِذَا رَمَيْتُمْ الْجَمْرَةَ ، فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ " . قَالَ : فقال رجلٌ : والطيب ؟ قَالَ عَبْدُ الرَّحْمَنِ : فَقَالَ لَهُ رَجُلٌ : يَا أَبَا الْعَبَّاسِ ، فَقَالَ ابْنُ عَبَّاسٍ : أَمَّا أَنَا " فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ ، أَفَطِيبٌ ذَاكَ أَمْ لَا ؟ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When you have stoned the Jamrah of Aqabah, then everything becomes lawful for you except women." A man asked: "Is it also permissible to use perfume?" Sayyiduna Ibn Abbas (may Allah be pleased with them both) replied: "I myself have seen with my own eyes the Prophet (peace and blessings be upon him) applying musk perfume to his head. Is that not perfume or not?"
Hadith 3205
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ " وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَشْرِقِ الْعَقِيقَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) appointed Dhu’l-Hulayfah as the miqat for the people of the east.
Hadith 3206
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَتَى ذَا الْحُلَيْفَةِ ، أَحْرَمَ بِالْحَجِّ ، وَأَشْعَرَ هَدْيَهُ فِي شِقِّ السَّنَامِ الْأَيْمَنِ ، وَأَمَاطَ عَنْهُ الدَّمَ ، وَقَلَّدَ نَعْلَيْنِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) reached Dhul-Hulaifah, he entered into the state of Ihram for Hajj, drew blood from the right side of his she-camel and smeared it on her, then cleaned off that blood and hung sandals around her neck.
Hadith 3207
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ : الْفَرَاغُ وَالصِّحَّةُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There are two blessings among the blessings of Allah regarding which many people are deceived: health and free time."
Hadith 3208
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي الْبَخْتَرِيِّ ، قَالَ : تَرَاءَيْنَا هِلَالَ رَمَضَانَ بِذَاتِ عِرْقٍ ، فَأَرْسَلْنَا رَجُلًا إِلَى ابْنِ عَبَّاسٍ ، فَسَأَلَهُ ، فَقَالَ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَدَّهُ إِلَى رُؤْيَتِهِ " .
Abu Al-Bakhtari says that once we were at Dhat ‘Irq when the moon of Ramadan was sighted. We sent a man to Sayyiduna Ibn Abbas (may Allah be pleased with them both) to ask him about this issue. Sayyiduna Ibn Abbas (may Allah be pleased with them both) replied that the Prophet (peace and blessings be upon him) extended it until the sighting of the moon.
Hadith 3209
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ شُعْبَةَ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمَدِينَةِ صَائِمًا فِي شَهْرِ رَمَضَانَ ، فَلَمَّا أَتَى قُدَيْدًا أَفْطَرَ ، فَلَمْ يَزَلْ مُفْطِرًا حَتَّى دَخَلَ مَكَّةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) set out from Madinah Munawwarah in the month of Ramadan while fasting. When he reached a place called Qudayd, he broke his fast and did not fast until he reached Makkah Mukarramah.
Hadith 3210
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ صَالِحٍ مَوْلَى التَّوْءَمَةِ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّهُمْ تَمَارَوْا فِي صَوْمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ ، فَأَرْسَلَتْ أُمُّ الْفَضْلِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَبَنٍ فَشَرِبَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of Arafah, the companions (may Allah be pleased with them) had doubt regarding the Prophet’s (peace and blessings be upon him) fasting, so Sayyidah Umm al-Fadl (may Allah be pleased with her) sent milk to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) drank it (and the companions’ doubt was removed).
Hadith 3211
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ وَمُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ قَالَ وَكِيعٌ : بِالقاحَةِ وَهُوَ صَائِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) had blood cupped at a place called Qahah, and at that time he (peace be upon him) was fasting.
Hadith 3212
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا حَاجِبُ بْنُ عُمَرَ ، سَمِعَهُ مِنَ الْحَكَمِ بْنِ الْأَعْرَجِ ، قَالَ : انْتَهَيْتُ إِلَى ابْنِ عَبَّاسٍ ، وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي زَمْزَمَ ، فَقُلْتُ : أَخْبِرْنِي عَنْ عَاشُورَاءَ ، أَيُّ يَوْمٍ أَصُومُهُ ؟ فَقَالَ : " إِذَا رَأَيْتَ هِلَالَ الْمُحَرَّمِ ، فَاعْدُدْ ، فَأَصْبِحْ مِنَ التَّاسِعَةِ صَائِمًا . قَالَ : قُلْتُ : أَكَذَاكَ كَانَ يَصُومُهُ مُحَمَّدٌ عَلَيْهِ الصَّلَاة وَالسَّلَامُ ؟ قَالَ : نَعَمْ " .
Hakam bin A'raj says that once I presented myself before Sayyiduna Ibn Abbas (may Allah be pleased with them both), he was sitting near the well of Zamzam, reclining on his cloak. I also went and sat with him; he was the best of companions. I said to him, "Tell me something about the Day of Ashura." He said, "In what regard are you asking about it?" I said, "Regarding fasting, that is, on which day should I fast?" He said, "When you see the crescent of Muharram, keep counting its days. When the morning of the ninth day comes, then fast." I asked, "Did the Prophet (peace and blessings be upon him) fast in this manner?" He said, "Yes."
Hadith 3213
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ ، مَوْلًى لِابْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَئِنْ بَقِيتُ إِلَى قَابِلٍ لَأَصُومَنَّ الْيَوْمَ التَّاسِعَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If I remain alive until the next year, I will also fast on the ninth of Muharram along with the tenth."
Hadith 3214
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَأْكُلُوا الطَّعَامَ مِنْ فَوْقِهِ ، وَكُلُوا مِنْ جَوَانِبِهِ ، فَإِنَّ الْبَرَكَةَ تَنْزِلُ مِنْ فَوْقِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Eat from the edges of the bowl (vessel), and do not eat from the middle, for indeed, blessing descends in the middle of the food (and spreads to all sides)."
Hadith 3215
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ وَابْنُ جَعْفَرٍ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، قَالَ ابْنُ جَعْفَر سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Do not use any living being as a target after tying it up."
Hadith 3216
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ . وَعَبْدُ الرَّزَّاقِ ، قَالَ : أَخْبَرَنَا الثَّوْرِيُّ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا " . قَالَ عَبْدُ الرَّزَّاقِ نَهَى أَنْ يُتَّخَذَ شَيْئًا فِيهِ الرُّوحُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Do not use any living being as a target after tying it up."
Hadith 3217
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ جَابِرٍ ، عَنْ أَبِي الضُّحَى ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَمَلَهُ وَحَمَلَ أَخَاهُ ، هَذَا قُدَّامَهُ ، وَهَذَا خَلْفَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) picked him and his brother up, seating one of them behind him and the other in front of him.
Hadith 3218
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَجُزَ حِمَارٍ يَقْطُرُ دَمًا ، وَهُوَ مُحْرِمٌ ، فَرَدَّهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Sa'b bin Jaththamah (may Allah be pleased with him) presented to the Prophet (peace and blessings be upon him) the leg of a donkey, from which blood was dripping, but the Prophet (peace and blessings be upon him) returned it, saying, "We are in the state of Ihram."
Hadith 3219
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ ، عَنْ يَزِيدَ بْنِ الْأَصَمِّ ، سَمِعْتُ مِنْهُ ، قَالَ : ذُكِرَ عِنْدَ ابْنِ عَبَّاسٍ الضَّبُّ ، فَقَالَ رَجُلٌ : مِنْ جُلَسَائِهِ أُتِيَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُحِلَّهُ ، وَلَمْ يُحَرِّمْهُ . فَقَالَ : بِئْسَ مَا تَقُولُونَ ، إِنَّمَا بُعِثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحِلًّا ، وَمُحَرِّمًا ، جَاءَتْ أُمُّ حُفَيْدٍ بِنْتُ الْحَارِثِ تَزُورُ أُخْتَهَا مَيْمُونَةَ بِنْتَ الْحَارِثِ ، وَمَعَهَا طَعَامٌ فِيهِ لَحْمُ ضَبٍّ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَمَا اغْتَبَقَ ، فَقُرِّبَ إِلَيْهِ ، فَقِيلَ لَهُ إِنَّ فِيهِ لَحْمَ ضَبٍّ . فَكَفَّ يَدَهُ ، فَأَكَلَهُ مَنْ عِنْدَهُ ، وَلَوْ كَانَ حَرَامًا نَهَاهُمْ عَنْهُ ، وَقَالَ : " لَيْسَ بِأَرْضِنَا ، وَنَحْنُ نَعَافُهُ " .
Yazid bin Asam says that once the mention of the lizard (dabb) was made in the presence of Sayyiduna Ibn Abbas (may Allah be pleased with them). A man present in his gathering said that it was presented to the Prophet (peace and blessings be upon him), and he neither declared it lawful nor unlawful. Upon this, Sayyiduna Ibn Abbas (may Allah be pleased with them) said, "You have spoken incorrectly. The Prophet (peace and blessings be upon him) was sent only to determine what is lawful and unlawful." Then he said: "In fact, the Prophet (peace and blessings be upon him) was once at the house of Umm al-Mu'mineen Sayyidah Maymunah (may Allah be pleased with her). There, Sayyidah Umm Hufayd (may Allah be pleased with her) had come to meet her sister Sayyidah Maymunah (may Allah be pleased with her), and she had brought food with her in which there was the meat of the lizard. In the evening, the Prophet (peace and blessings be upon him) arrived, and it was presented to him. When the Prophet (peace and blessings be upon him) intended to eat it, Sayyidah Maymunah (may Allah be pleased with her) said, 'O Messenger of Allah (peace and blessings be upon him)! This is the meat of the lizard.' Upon hearing this, the Prophet (peace and blessings be upon him) withdrew his hand, but the people present there ate it. If it had been unlawful, the Prophet (peace and blessings be upon him) would have forbidden them. However, the Prophet (peace and blessings be upon him) said: 'It is not found in our land, so we avoid it.'"
Hadith 3220
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذِهِ وَهَذِهِ سَوَاءٌ " ضَمَّ بَيْنَ إِبْهَامِهِ وَخِنْصَرِهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The thumb and the little finger are equal."
Hadith 3221
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ وَأَبُو عَامِرٍ ، قَالَا : حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْعَائِدُ فِي هِبَتِهِ ، كَالْعَائِدِ فِي قَيْئِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The example of the one who takes back his gift after giving it is like that of a dog who vomits and then licks it up again."
Hadith 3222
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْأَيِّمُ أَوْلَى بِنَفْسِهَا مِنْ وَلِيِّهَا ، وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا " ، قَالَ : " وَصُمَاتُهَا إِقْرَارُهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A previously married woman has more right over herself than her guardian, but a virgin should be asked for her permission, and her silence is her permission."
Hadith 3223
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ ، عَنْ عِمْرَانَ أَبِي الْحَكَمِ السُّلَمِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَتْ : قُرَيْشٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ادْعُ لَنَا رَبَّكَ يُصْبِحْ لَنَا الصَّفَا ذَهَبَةً ، فَإِنْ أَصْبَحَتْ ذَهَبَةً اتَّبَعْنَاكَ ، وَعَرَفْنَا أَنَّ مَا قُلْتَ . كَمَا قُلْتَ : فَسَأَلَ رَبَّهُ عَزَّ وَجَلَّ ، فَأَتَاهُ جِبْرِيلُ ، فَقَالَ : إِنْ شِئْتَ أَصْبَحَتْ لَهُمْ هَذِهِ الصَّفَا ذَهَبَةً ، فَمَنْ كَفَرَ مِنْهُمْ بَعْدَ ذَلِكَ ، عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ ، وَإِنْ شِئْتَ ، فَتَحْنَا لَهُمْ أَبْوَابَ التَّوْبَةِ . قَالَ : " يَا رَبِّ ، لَا ، بَلْ افْتَحْ لَهُمْ أَبْوَابَ التَّوْبَةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Quraysh demanded from the Prophet (peace and blessings be upon him) to supplicate to his Lord to turn the mountain of Safa into gold for them, and they would believe in him. The Prophet (peace and blessings be upon him) said: "Will you really believe?" They said: "Yes!" The Prophet (peace and blessings be upon him) supplicated. Jibreel (peace be upon him) appeared and said: "Your Lord sends you greetings of peace and says: 'If you wish, I will turn the mountain of Safa into gold for them, but after that, if any of them disbelieves, I will punish him with a punishment that I have not given to anyone among all the people of the world. And if you wish, I will open for them the door of repentance and mercy.'" The Prophet (peace and blessings be upon him) said: "Rather, open for them the door of repentance and mercy."
Hadith 3224
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ ، وَقَدْ مَاتَتْ ؟ قَالَ : " أَرَأَيْتَ لَوْ كَانَ عَلَيْهَا دَيْنٌ ، أَكُنْتَ تَقْضِيهِ ؟ " قَالَ : نَعَمْ . قَالَ : " فَاللَّهُ تَبَارَكَ وَتَعَالَى أَحَقُّ بِالْوَفَاءِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a woman made a vow to perform Hajj, but she passed away before fulfilling it. Her brother came to the Prophet (peace and blessings be upon him) and asked him about this issue. The Prophet (peace and blessings be upon him) said: "Tell me! If your sister had a debt, would you pay it off or not?" He replied in the affirmative. The Prophet (peace and blessings be upon him) said: "Then pay Allah's debt as well, for it is more deserving to be fulfilled."
Hadith 3225
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنِ ابْنِ جُرَيْجٍ ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : شَهِدْتُ الْعِيدَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبِي بَكْرٍ ، وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، " فَبَدَءُوا بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that I was present on the occasion of Eid with the Prophet (peace and blessings be upon him), with Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both); all of them used to lead the prayer before the sermon (without any call to prayer or iqamah).
Hadith 3226
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَابِسٍ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، قَالَ : خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عِيدٍ ، وَلَوْلَا مَكَانِي مِنْهُ ، مَا شَهِدْتُهُ مِنَ الصِّغَرِ ، فَأَتَى دَارَ كَثِيرِ بْنِ الصَّلْتِ ، " فَصَلَّى رَكْعَتَيْنِ ، قَالَ : ثُمَّ خَطَبَ وَأَمَرَ بِالصَّدَقَةِ " . قَالَ : وَلَمْ يَذْكُرْ أَذَانًا ، وَلَا إِقَامَةً .
Abdur Rahman bin Abis (may Allah have mercy on him) says that I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) saying that if it were not for my connection with the Prophet (peace and blessings be upon him), due to my childhood I would never have been present on that occasion, and he said that the Prophet (peace and blessings be upon him) came and led the Eid prayer of two rak‘ahs near the house of Kathir bin As-Salt, then delivered the sermon and commanded charity. Sayyiduna Ibn Abbas (may Allah be pleased with them both) did not mention anything about adhan or iqamah in it.
Hadith 3227
(حديث مرفوع) حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ ، حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ جُرَيْجٍ ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ خَطَبَ ، وَأَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، فِي الْعِيدِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that on the occasion of Eid, the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar, and Sayyiduna Uthman (may Allah be pleased with them all), all of them used to lead the prayer before the sermon without any call to prayer (adhan) or iqamah.
Hadith 3228
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حدثني سُلَيْمَانُ ، عَنْ مُسْلِمٍ الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا مِنَ الْأَيَّامِ أَيَّامٌ الْعَمَلُ فِيهِ أَفْضَلُ مِنْ هَذِهِ الْأَيَّامِ " ، قِيلَ : وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ؟ قَالَ : " وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ، إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ ، فَلَمْ يَرْجِعْ بِشَيْءٍ مِنْهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There are no days in which righteous deeds are more beloved to Allah than these ten days (of Dhul-Hijjah)." The companions (may Allah be pleased with them) asked: "O Messenger of Allah (peace and blessings be upon him)! Not even Jihad in the way of Allah?" He said: "Yes, not even Jihad in the way of Allah, except for a man who goes out with his life and wealth and returns with nothing of it."
Hadith 3229
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، حَدَّثَنِي عَطَاءٌ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : وَلَمْ يَسْمَعْهُ ، قَالَ : " بَعَثَنِي نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَحَرٍ مِنْ جَمْعٍ فِي ثَقَلِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) sent me from Muzdalifah at the time of Suhoor with some belongings.
Hadith 3230
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّ سَعِيدَ بْنَ جُبَيْرٍ أَخْبَرَهُ ، أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ ، قَالَ : أَقْبَلَ رَجُلٌ حَرَامٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَخَرَّ مِنْ فَوْقِ دابَّتِه ، فَوُقِصَ وَقْصًا فَمَاتَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ، وَأَلْبِسُوهُ ثَوْبَيْهِ ، وَلَا تُخَمِّرُوا رَأْسَهُ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man was participating in Hajj with the Prophet (peace and blessings be upon him). While in the state of Ihram, he fell from his camel, his neck broke, and he died. The Prophet (peace and blessings be upon him) said: "Bathe him with water mixed with lote tree leaves, shroud him in his two Ihram garments, do not apply perfume to him, and do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah."
