مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 3231
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ ، عَنْ أَبِي مَعْبَدٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُسَافِرْ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ " ، وَجَاءَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ ، فَقَالَ : إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا ، وَامْرَأَتِي حَاجَّةٌ . قَالَ : " فَارْجِعْ ، فَحُجَّ مَعَهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "No woman should travel without a mahram." A man came to the Prophet (peace and blessings be upon him) and said, "My wife is going for Hajj while my name has been registered for such-and-such army for jihad." The Prophet (peace and blessings be upon him) said: "Go, and perform Hajj with your wife."
Hadith 3232
حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّهُ سَمِعَ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ ، يُخْبِرُ عَنِ ابْنِ عَبَّاسٍ ، قَالَ رَوْحٌ : " فَاحْجُجْ مَعَهَا " .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3233
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا عِكْرِمَةُ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ، وَاحْتَجَمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while in the state of Ihram and had cupping done while in the state of Ihram.
Hadith 3234
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَكَلَ أَحَدُكُمْ ، فَلَا يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ ، حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When any one of you eats food, he should not wipe his hand with a towel before licking it or having someone else lick it."
Hadith 3235
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ دَاوُدَ بْنِ قَيْسٍ ، قَالَ : حَدَّثَنِي صَالِحٌ مَوْلَى التَّوْءَمَةِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " جَمَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ فِي ، غَيْرِ مَطَرٍ وَلَا سَفَرٍ . قَالُوا : يَا أَبَا عَبَّاسٍ ، مَا أَرَادَ بِذَلِكَ ؟ قَالَ : التَّوَسُّعَ عَلَى أُمَّتِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) combined the Zuhr and Asr prayers, and the Maghrib and Isha prayers in Madinah Munawwarah. At that time, there was neither any journey nor rain. Someone asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) what was the purpose of the Prophet (peace and blessings be upon him) in doing so? He replied that the purpose of the Prophet (peace and blessings be upon him) was that his Ummah should not be in difficulty and that there should be ease for them.
Hadith 3236
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنَا حَبِيبُ بْنُ ثَابِتٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ صَلَّى بِهِمْ فِي كُسُوفٍ ثَمَانِ رَكَعَاتٍ ، قَرَأَ ، ثُمَّ رَكَعَ ، ثُمَّ رَفَعَ ، ثُمَّ قَرَأَ ، ثُمَّ رَكَعَ ، ثُمَّ رَفَعَ ، ثُمَّ قَرَأَ ، ثُمَّ رَكَعَ ، ثُمَّ رَفَعَ ، ثُمَّ قَرَأَ ، ثُمَّ رَكَعَ ، ثُمَّ رَفَعَ ، ثُمَّ سَجَدَ ، قَالَ : وَالْأُخْرَى مِثْلُهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed eight bowings (ruku) and four prostrations (sujood) in the prayer he led during the solar eclipse.
Hadith 3237
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، عَنْ جَابِرِ بْنِ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ قِيلَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ تَزَوَّجْتَ بِنْتَ حَمْزَةَ ؟ ، قَالَ : " إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that a person once submitted in the court of the Messenger of Allah (peace and blessings be upon him): "O Messenger of Allah (peace and blessings be upon him)! Why do you not marry the daughter of Sayyiduna Hamza (may Allah be pleased with him)?" The Prophet (peace and blessings be upon him) replied: "She is my foster niece." (In fact, the Prophet (peace and blessings be upon him) and Sayyiduna Amir Hamza (may Allah be pleased with him) were foster brothers as well as uncle and nephew.)
Hadith 3238
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، أَخْبَرَنَا مَالِكٌ ، قَالَ : حَدَّثَنِي ابْنُ شِهَابٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنِ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً مِنْ خَثْعَمَ ، قَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ أَدْرَكَتْ أَبَاهَا شَيْخًا كَبِيرًا ، لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّحْلِ ، أَفَأَحُجُّ عَنْهُ ؟ قَالَ : " نَعَمْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a woman from the tribe of Khath'am came to the Prophet (peace and blessings of Allah be upon him) and said: O Messenger of Allah (peace and blessings of Allah be upon him)! The obligation of Hajj has been imposed by Allah upon my father, but he has become so old that he cannot even sit on a mount. Can I perform Hajj on his behalf? The Prophet (peace and blessings of Allah be upon him) said: "Yes!"
Hadith 3239
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ " دَعَا أَخَاهُ عُبَيْدَ اللَّهِ يَوْمَ عَرَفَةَ إِلَى طَعَامٍ ، قَالَ : إِنِّي صَائِمٌ . قَالَ : إِنَّكُمْ أَئِمَّةٌ يُقْتَدَى بِكُمْ ، قَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا بِحِلَابٍ فِي هَذَا الْيَوْمِ ، فَشَرِبَ " . وَقَالَ يَحْيَى مَرَّةً : أَهْلُ بَيْتٍ يُقْتَدَى بِكُمْ .
Ata bin Abi Rabah (may Allah have mercy on him) says that once Abdullah bin Abbas (may Allah be pleased with them both) invited his brother Fadl (may Allah be pleased with him) to eat on the day of Arafah. He replied that he was fasting. Ibn Abbas (may Allah be pleased with them both) said: "You people are leaders; people follow your example. I saw the Prophet (peace and blessings be upon him) call for a vessel of milk on this day and he drank it."
Hadith 3240
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ عِمْرَانَ أَبَا بَكْرٍ ، قَالَ : حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ ، قَالَ : قَالَ لِي ابْنُ عَبَّاسٍ : أَلَا أُرِيكَ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ ؟ ، قَالَ : قُلْتُ : بَلَى ، قَالَ : هَذِهِ السَّوْدَاءُ أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنِّي أُصْرَعُ وَأَتَكَشَّفُ ، فَادْعُ اللَّهَ لِي . قَالَ : " إِنْ شِئْتِ صَبَرْتِ ، وَلَكِ الْجَنَّةُ ، وَإِنْ شِئْتِ ، دَعَوْتُ اللَّهَ لَكِ أَنْ يُعَافِيَكِ " ، قَالَتْ : لَا ، بَلْ أَصْبِرُ ، فَادْعُ اللَّهَ أَنْ لَا أَتَكَشَّفَ أَوْ لَا يَنْكَشِفَ عَنِّي . قَالَ : فَدَعَا لَهَا .
Ata bin Abi Rabah (may Allah have mercy on him) says that once Sayyiduna Ibn Abbas (may Allah be pleased with them both) said to me: "Shall I not show you a woman of Paradise?" I said: "Why not?" He said: "This Ethiopian woman. Once she came to the Prophet (peace be upon him) and said: 'I suffer from epilepsy and my body becomes uncovered, so please pray to Allah for me.' The Prophet (peace be upon him) said: 'If you wish, be patient and you will have Paradise, or if you wish, I will pray to Allah to cure you.' She said: 'No, I will be patient, but please pray that my body does not become uncovered.' So the Prophet (peace be upon him) prayed for her."
Hadith 3241
حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، قَالَ : حَدَّثَنِي قَتَادَةُ ، عَنْ جَابِرِ بْنِ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ يَحْيَى كَانَ شُعْبَةُ يَرْفَعُهُ " يَقْطَعُ الصَّلَاةَ الْكَلْبُ ، وَالْمَرْأَةُ الْحَائِضُ " .
It is narrated, most likely as a marfu’ hadith, from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the prayer is invalidated if a dog or a menstruating woman passes in front of the one praying.
Hadith 3242
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حُدِّثْتُ عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِ النَّحْلَةِ ، وَالنَّمْلَةِ ، وَالصُّرَدِ ، وَالْهُدْهُدِ " . قَالَ يَحْيَى : وَرَأَيْتُ فِي كِتَابِ سُفْيَانَ ، عَنِ ابْنِ جُرَيْجٍ ، عَنِ ابْنِ أَبِي لَبِيدٍ ، عَنِ الزُّهْرِيِّ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade killing four kinds of animals: "the ant, the honeybee, the hoopoe, and the shrike."
Hadith 3243
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ " بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ ، فَأَطْلَقَ الْقِرْبَةَ ، فَتَوَضَّأَ ، فَقَامَ إِلَى الصَّلَاةِ ، فَقُمْتُ عَنْ يَسَارِهِ ، فَأَخَذَ بِيَمِينِي ، فَأَدَارَنِي فَأَقَامَنِي عَنْ يَمِينِهِ ، فَصَلَّيْتُ مَعَهُ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that once I spent the night at the house of my maternal aunt, Umm al-Mu'mineen Sayyidah Maymunah bint Harith (may Allah be pleased with her). The Prophet (peace and blessings of Allah be upon him) woke up during the night, opened the water-skin, performed ablution from it, and stood up to pray. So I stood on his left side to join the prayer, but the Prophet (peace and blessings of Allah be upon him) took me by my right hand and made me stand on his right side, and I performed the prayer with him.
Hadith 3244
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، قَالَ : حَدَّثَنِي قَتَادَةُ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ ، قَالَ : سَمِعْتُ أَبَا حَسَّانَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ بِذِي الْحُلَيْفَةِ ، ثُمَّ دَعَا بِبَدَنَتِهِ ، فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ ، وَسَلَتَ الدَّمَ عَنْهَا ، وَقَلَّدَهَا نَعْلَيْنِ ، ثُمَّ دَعَا بِرَاحِلَتِهِ ، فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ ، أَهَلَّ بِالْحَجِّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) performed the Zuhr prayer at Dhu’l-Hulayfah, then he had the sacrificial animal brought, drew blood from its right side and applied it on it, then cleaned off that blood and hung sandals around its neck. Then the riding animal of the Prophet (peace and blessings be upon him) was brought. When the Prophet (peace and blessings be upon him) mounted it and reached Bayda, he recited the Talbiyah for Hajj.
Hadith 3245
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ الْحُوَيْرِثِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " تَبَرَّزَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ، ثُمَّ أُتِيَ بِطَعَامٍ ، فَأَكَلَهُ ، وَلَمْ يَمَسَّ مَاءً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Messenger of Allah (peace and blessings be upon him) went to the toilet, then came out, asked for food, and started eating, and did not even touch water for ablution.
Hadith 3246
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " أَهْدَتْ أُمُّ حُفَيْدٍ ، خَالَةُ ابْنِ عَبَّاسٍ ، إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمْنًا وَأَقِطًا وَأَضُبًّا ، فَأَكَلَ السَّمْنَ وَالْأَقِطَ ، وَتَرَكَ الْأَضُبَّ تَقَذُّرًا ، وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that his maternal aunt, Sayyidah Umm Hufaid (may Allah be pleased with her), presented clarified butter, lizard, and cheese as a gift to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ate some of the clarified butter and cheese, but left the lizard due to dislike. However, others ate it from the Prophet’s (peace and blessings be upon him) dining mat. If eating it had been forbidden, it would never have been eaten at the Prophet’s (peace and blessings be upon him) dining mat.
Hadith 3247
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ أَجْلَحَ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ الْأَصَمِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُرَاجِعُهُ الْكَلَامَ ، فَقَالَ : مَا شَاءَ اللَّهُ وَشِئْتَ . فَقَالَ : " جَعَلْتَنِي لِلَّهِ عَدْلًا ! مَا شَاءَ اللَّهُ وَحْدَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man said to the Prophet (peace and blessings be upon him): "Whatever Allah wills and whatever you will." The Prophet (peace and blessings be upon him) said: "Are you making me equal to Allah? Rather say: Whatever Allah alone wills."
Hadith 3248
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، وَإِسْمَاعِيلُ المعنى ، قَالَا : حَدَّثَنَا عَوْفٌ ، حَدَّثَنِي زِيَادُ بْنُ حُصَيْنٍ ، عَنْ أَبِي الْعَالِيَةِ الرِّيَاحِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : يَحْيَى لَا يَدْرِي عَوْفٌ : عَبْدُ اللَّهِ ، أَوْ الْفَضْلُ قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ الْعَقَبَةِ ، وَهُوَ وَاقِفٌ عَلَى رَاحِلَتِهِ : " هَاتِ الْقُطْ لِي " فَلَقَطْتُ لَهُ حَصَيَاتٍ هُنَّ حَصَى الْخَذْفِ ، فَوَضَعَهُنَّ فِي يَدِهِ ، فَقَالَ : " بِأَمْثَالِ هَؤُلَاءِ " مَرَّتَيْنِ ، وَقَالَ بِيَدِهِ فَأَشَارَ يَحْيَى أَنَّهُ رَفَعَهَا وَقَالَ : " إِيَّاكُمْ وَالْغُلُوَّ ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالْغُلُوِّ فِي الدِّينِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) on the morning of Muzdalifah, while on his mount, said to me: "Come here and pick up pebbles for me." I picked up some pebbles that were like date stones. The Prophet (peace and blessings be upon him) took them in his hand and said: "Yes! Pebbles should be like this. Beware of exaggeration in religion, for those before you were destroyed because of exaggeration in religion."
Hadith 3249
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَمَّا وُجِّهَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْكَعْبَةِ ، قَالُوا : يَا رَسُولَ اللَّهِ ، فَكَيْفَ بِمَنْ مَاتَ مِنْ إِخْوَانِنَا قَبْلَ ذَلِكَ الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ ؟ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ سورة البقرة آية 143 " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the command for changing the Qiblah was revealed, the people said: "O Messenger of Allah (peace and blessings be upon him)! What will happen to our companions who used to pray facing Bayt al-Maqdis and passed away in that state?" Upon this, the following verse was revealed: «﴿وَمَا كَانَ اللّٰهُ لِيُضِيعَ إِيمَانَكُمْ﴾ [البقرة : 143]» "Allah will not let your prayers go to waste."
Hadith 3250
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ وَكَثِيرِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ يَزِيدُ أَحَدُهُمَا عَلَى الْآخَرِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : ابْنُ عَبَّاسٍ أَوَّلُ مَا اتَّخَذَتْ النِّسَاءُ الْمِنْطَقَ مِنْ قِبَلِ أُمِّ إِسْمَاعِيلَ ، اتَّخَذَتْ مِنْطَقًا لِتُعَفِّيَ أَثَرَهَا عَلَى سَارَةَ . . . فَذَكَرَ الْحَدِيثَ . قَالَ ابْنُ عَبَّاسٍ : رَحِمَ اللَّهُ أُمَّ إِسْمَاعِيلَ ، لَوْ تَرَكَتْ زَمْزَمَ أَوْ قَالَ : لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا . قَالَ ابْنُ عَبَّاسٍ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَأَلْفَى ذَلِكَ أُمَّ إِسْمَاعِيلَ ، وَهِيَ تُحِبُّ الْإِنْسَ ، فَنَزَلُوا ، وَأَرْسَلُوا إِلَى أَهْلِيهِمْ ، فَنَزَلُوا مَعَهُمْ " . وَقَالَ فِي حَدِيثِهِ : " فَهَبَطَتْ مِنَ الصَّفَا ، حَتَّى إِذَا بَلَغَتْ الْوَادِيَ ، رَفَعَتْ طَرَفَ دِرْعِهَا ، ثُمَّ سَعَتْ سَعْيَ الْإِنْسَانِ الْمَجْهُودِ ، حَتَّى جَاوَزَتْ الْوَادِيَ ، ثُمَّ أَتَتْ الْمَرْوَةَ فَقَامَتْ عَلَيْهَا ، وَنَظَرَتْ هَلْ تَرَى أَحَدًا ، فَلَمْ تَرَ أَحَدًا ، فَفَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ " ، قَالَ ابْنُ عَبَّاسٍ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَلِذَلِكَ سَعْيُ النَّاسِ بَيْنَهُمَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the custom of women wearing a waistband was first transferred from the mother of Hazrat Ismail (peace be upon him); she used to tie a waistband in front of Hazrat Sarah (may Allah be pleased with her) to erase her traces. Then the narrator mentioned the complete hadith. Sayyiduna Ibn Abbas (may Allah be pleased with them both) further said: May Allah's mercy descend upon the mother of Ismail (peace be upon him); if she had left Zamzam as it was, it would have become a flowing spring. He says that the Prophet (peace and blessings of Allah be upon him) said: "This situation happened with the mother of Ismail; she loved people, so the caravan people camped there and called their other family members as well, and they started living with them . . . . ." Then the narrator also said that when the mother of Ismail (peace be upon him) descended from Safa and reached the low-lying area, she lifted the hem of her shirt and began to run quickly like a person in distress, and after crossing that low area, she reached Marwah and stood there looking to see if any human could be seen or not. But she did not see anyone. She circled in this way seven times, and this is the beginning of Sa'i.
Hadith 3251
حَدَّثَنَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، قَالَ : وَأَخْبَرَنِي عُثْمَانُ الْجَزَرِيُّ ، أَنَّ مِقْسَمًا مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ : وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ سورة الأنفال آية 30 ، قَالَ : تَشَاوَرَتْ قُرَيْشٌ لَيْلَةً بِمَكَّةَ ، فَقَالَ بَعْضُهُمْ : إِذَا أَصْبَحَ ، فَأَثْبِتُوهُ بِالْوَثَاقِ . يُرِيدُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ بَعْضُهُمْ : بَلْ اقْتُلُوهُ . وَقَالَ بَعْضُهُمْ : بَلْ أَخْرِجُوهُ . فَأَطْلَعَ اللَّهُ عَزَّ وَجَلَّ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ذَلِكَ ، فَبَاتَ عَلِيٌّ عَلَى فِرَاشِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْكَ اللَّيْلَةَ ، وَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى لَحِقَ بِالْغَارِ ، وَبَاتَ الْمُشْرِكُونَ يَحْرُسُونَ عَلِيًّا ، يَحْسَبُونَهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا أَصْبَحُوا ثَارُوا إِلَيْهِ ، فَلَمَّا رَأَوْا عَلِيًّا ، رَدَّ اللَّهُ مَكْرَهُمْ ، فَقَالُوا : أَيْنَ صَاحِبُكَ هَذَا ؟ قَالَ : " لَا أَدْرِي " . فَاقْتَصُّوا أَثَرَهُ ، فَلَمَّا بَلَغُوا الْجَبَلَ خُلِّطَ عَلَيْهِمْ ، فَصَعِدُوا فِي الْجَبَلِ ، فَمَرُّوا بِالْغَارِ ، فَرَأَوْا عَلَى بَابِهِ نَسْجَ الْعَنْكَبُوتِ ، فَقَالُوا : لَوْ دَخَلَ هَاهُنَا ، لَمْ يَكُنْ نَسْجُ الْعَنْكَبُوتِ عَلَى بَابِهِ ، فَمَكَثَ فِيهِ ثَلَاثَ لَيَالٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) regarding the Quranic verse: «﴿وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا﴾ [الأنفال : 30]» "And [remember] when those who disbelieved plotted against you to restrain you or kill you or evict you..." that once, at night, the Quraysh consulted together in Makkah. Some said: "In the morning, shackle Muhammad (peace and blessings be upon him) in chains." Some said: "Kill him." And some advised to expel him. Allah Almighty informed the Prophet (peace and blessings be upon him) of the polytheists' plotting. So that night, Sayyiduna Ali (may Allah be pleased with him) slept on the Prophet's (peace and blessings be upon him) bed, and the Prophet (peace and blessings be upon him) left there and went to prayer. The polytheists kept watch all night, thinking Sayyiduna Ali (may Allah be pleased with him) was the Prophet (peace and blessings be upon him), and at dawn they attacked, but found Sayyiduna Ali (may Allah be pleased with him) there. Thus Allah returned their plot upon themselves. They said: "Where is your companion?" Sayyiduna Ali (may Allah be pleased with him) replied: "I do not know." Then they set out searching for the Prophet's (peace and blessings be upon him) footprints. When they reached the mountain, they became confused. They climbed the mountain and also passed by the cave (where the Prophet, peace and blessings be upon him, had taken refuge), but at the mouth of the cave they saw a spider's web. Seeing this, they said: "If he were here, there would not be a spider's web at the mouth of the cave." The Prophet (peace and blessings be upon him) stayed in that cave for three days.
Hadith 3252
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى نَسَبَهُ إِلَى أَبِيهِ ، أَصَابَ ذَنْبًا ، ثُمَّ اجْتَبَاهُ رَبُّهُ " .
It is narrated from Sayyiduna Abdullah bin Ja'far, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: "It is not appropriate for any prophet to say that I am better than Yunus bin Matta, peace be upon him. He made a minor slip, then his Lord chose him."
Hadith 3253
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ يَوْمَ الْفَتْحِ : " لَا يُخْتَلَى خَلَاهَا ، وَلَا يُنَفَّرُ صَيْدُهَا ، وَلَا يُعْضَدُ عِضَاهُهَا ، وَلَا تَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ " فَقَالَ الْعَبَّاسُ : إِلَّا الْإِذْخِرَ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِلَّا الْإِذْخِرَ فَإِنَّهُ حَلَالٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said on the day of the conquest of Makkah: "The grass here shall not be cut, the trees here shall not be cut, the game here shall not be chased, and the fallen property here shall not be picked up, except by one who announces it and delivers it to its owner." Sayyiduna Abbas (may Allah be pleased with him) submitted: O Messenger of Allah (peace and blessings be upon him)! Please make an exception for the grass called 'izkhir.' So the Prophet (peace and blessings be upon him) made an exception for it and said: "Except for izkhir, for it is permissible."
Hadith 3254
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَا أَعْلَمُهُ إِلَّا رَفَعَ الْحَدِيثَ ، قَالَ : كَانَ يَأْمُرُ بِقَتْلِ الْحَيَّاتِ ، وَيَقُولُ : " مَنْ تَرَكَهُنَّ خَشْيَةَ ، أَوْ مَخَافَةَ تَأْثِيرٍ ، فَلَيْسَ مِنَّا " . قَالَ : وَقَالَ ابْنُ عَبَّاسٍ إِنَّ الْجَانَّ مَسِيخُ الْجِنِّ ، كَمَا مُسِخَتْ الْقِرَدَةُ مِنْ بَنِي إِسْرَائِيلَ .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to command the killing of snakes and would say that whoever leaves them due to fear or apprehension of any of their effects is not from among us. And he used to say that snakes are transformed forms of jinn, just as the Children of Israel were transformed into the form of monkeys.
Hadith 3255
(حديث مرفوع) حدثنا عبد الله ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْحَيَّاتُ مَسْخُ الْجِنِّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Snakes are a deformed form of the jinn."
Hadith 3256
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ ، عَنْ طَاوُسٍ ، قَالَ : كُنْتُ مَعَ ابْنِ عَبَّاسٍ إِذْ قَالَ لَهُ زَيْدُ بْنُ ثَابِتٍ : أَنْتَ تُفْتِي أَنْ تَصْدُرَ الْحَائِضُ ، قَبْلَ أَنْ يَكُونَ آخِرُ عَهْدِهَا بِالْبَيْتِ ؟ ، قَالَ : نَعَمْ . قَالَ : فَلَا تُفْتِ بِذَلِكَ . فَقَالَ لَهُ ابْنُ عَبَّاسٍ : إِمَّا لَا ، فَسَلْ فُلَانَةَ الْأَنْصَارِيَّةَ ، هَلْ أَمَرَهَا بِذَلِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَرَجَعَ إِلَيْهِ زَيْدُ بْنُ ثَابِتٍ يَضْحَكُ ، وَيَقُولُ : مَا أُرَاكَ إِلَّا قَدْ صَدَقْتَ .
Tawoos (may Allah have mercy on him) says that once I was with Sayyiduna Ibn Abbas (may Allah be pleased with them), and Sayyiduna Zaid bin Thabit (may Allah be pleased with him) said to him, "Do you give the fatwa to a menstruating woman that she can return before performing the Farewell Tawaf?" He replied, "Yes!" Sayyiduna Zaid (may Allah be pleased with him) said, "Do not give this fatwa." He said, "As for not giving the fatwa, then you may ask such-and-such Ansari woman whether the Prophet (peace and blessings be upon him) gave her this command?" Later, Sayyiduna Zaid bin Thabit (may Allah be pleased with him) came to Sayyiduna Ibn Abbas (may Allah be pleased with them) laughing and said, "I consider you truthful indeed."
Hadith 3257
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي أَبُو حَاضِرٍ ، قَالَ : " سُئِلَ ابْنُ عُمَرَ عَنِ الْجَرِّ يُنْبَذُ فِيهِ ؟ فَقَالَ : نَهَى اللهُ عز وجل عنه ورَسُولُه . فَانْطَلَقَ الرَّجُلُ إِلَى ابْنِ عَبَّاسٍ ، فَذَكَرَ لَهُ مَا قَالَ ابْنُ عُمَرَ ، فَقَالَ ابْنُ عَبَّاسٍ صَدَقَ . فَقَالَ الرَّجُلُ لِابْنِ عَبَّاسٍ أَيُّ جَرٍّ نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : كُلُّ شَيْءٍ يُصْنَعُ مِنْ مَدَرٍ .
Abu Hazir, may Allah have mercy on him, says that once a man asked Sayyiduna Ibn Umar, may Allah be pleased with them both, about the jug in which nabidh is made. He replied that Allah and His Messenger have forbidden it. That man then went to Sayyiduna Ibn Abbas, may Allah be pleased with them both, and also mentioned the answer of Sayyiduna Ibn Umar, may Allah be pleased with them both. Sayyiduna Ibn Abbas, may Allah be pleased with them both, said that he has spoken the truth. The man asked Sayyiduna Ibn Abbas, may Allah be pleased with them both, from what kind of jug did the Prophet, peace and blessings be upon him, prohibit its use? He replied: Every jug that is made from baked clay.
Hadith 3258
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ خَرَجَ عَامَ الْفَتْحِ فِي شَهْرِ رَمَضَانَ ، فَصَامَ ، حَتَّى بَلَغَ الْكَدِيدَ فَأَفْطَرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) set out for the conquest of Makkah in the month of Ramadan, he was fasting, but when he reached the place of Kudayd, he broke his fast.
Hadith 3259
حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ بَكْر ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، قَالَ : حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَرِفَ ، فَقَالَ ابْنُ عَبَّاسٍ : " هَذِهِ زَوْجَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا رَفَعْتُمْ نَعْشَهَا ، فَلَا تُزَعْزِعُوا بها ، وَلَا تُزَلْزِلُوا ، وَارْفُقُوا ، فَإِنَّهُ كَانَ يَقْسِمُ لِثَمَانٍ ، وَلَا يَقْسِمُ لِوَاحِدَةٍ " . قَالَ عَطَاءٌ الَّتِي لَا يَقْسِمُ لَهَا صَفِيَّةُ بِنْتُ حُيَيِّ بْنِ أَخْطَبَ .
Ata bin Abi Rabah, may Allah have mercy on him, says that we were present at a place called Sarf at the funeral of Umm al-Mu'mineen Sayyida Maymunah, may Allah be pleased with her, along with Sayyiduna Ibn Abbas, may Allah be pleased with them both. Sayyiduna Ibn Abbas, may Allah be pleased with them both, said: This is Sayyida Maymunah, may Allah be pleased with her. When you lift her bier, do not move the bed quickly nor shake it, because the Prophet (peace and blessings of Allah be upon him) had nine pure wives, of whom he used to give turns to eight (among them was Sayyida Maymunah, may Allah be pleased with her), and one wife (with her permission and consent) did not have a turn. Ata says that the wife whose turn was not fixed was Sayyida Safiyyah, may Allah be pleased with her. (But according to the majority of researchers, it was Sayyida Sawdah, may Allah be pleased with her. And Allah knows best).
Hadith 3260
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ الْحُوَيْرِثِ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ، يَقُولُ : " تَبَرَّزَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَضَى حَاجَتَهُ لِلْخَلَاءِ ، ثُمَّ جَاءَ ، فَقُرِّبَ لَهُ طَعَامٌ ، فَأَكَلَ وَلَمْ يَمَسَّ مَاءً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Messenger of Allah (peace and blessings be upon him) went to the toilet, then came out, asked for food, and began to eat, and did not even touch water for ablution.
Hadith 3261
حَدَّثَنَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، خَالَةَ ابْنِ عَبَّاسٍ ، تُوُفِّيَتْ ، قَالَ : فَذَهَبْتُ مَعَهُ إِلَى سَرِفَ ، قَالَ : " فَحَمِدَ اللَّهَ ، وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : أُمُّ الْمُؤْمِنِينَ لَا تُزَعْزِعُوا بِهَا ، وَلَا تُزَلْزِلُوا ، ارْفُقُوا ، فَإِنَّهُ كَانَ عِنْدَ نَبِيِّ اللَّهِ تِسْعُ نِسْوَةٍ ، فَكَانَ يَقْسِمُ لِثَمَانٍ ، وَلَا يَقْسِمُ لِلتَّاسِعَةِ " . يُرِيدُ صَفِيَّةَ بِنْتَ حُيَيٍّ . قَالَ عَطَاءٌ كَانَتْ آخِرَهُنَّ مَوْتًا ، مَاتَتْ بِالْمَدِينَةِ .
Ata bin Abi Rabah (may Allah have mercy on him) says that the maternal aunt of Sayyiduna Ibn Abbas (may Allah be pleased with them both), Umm al-Mu'mineen Sayyidah Maymunah (may Allah be pleased with her), passed away. I went with him to the place of Sarif. Sayyiduna Ibn Abbas (may Allah be pleased with them both), after praising and glorifying Allah, said: "This is Umm al-Mu'mineen. When you lift her bier, do not move the bed quickly nor shake it, because the Prophet (peace and blessings be upon him) had nine pure wives, of whom he used to give turns to eight (Sayyidah Maymunah was among them), and one wife (with her permission and consent) did not have a turn." Ata says that the wife whose turn was not fixed was Sayyidah Safiyyah (may Allah be pleased with her), (but according to the majority of researchers, it was Sayyidah Sawdah (may Allah be pleased with her). And Allah knows best).
Hadith 3262
حَدَّثَنَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ ابْنِ خُثَيْمٍ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ أَنَّهُ اسْتَأْذَنَ لِابْنِ عَبَّاسٍ عَلَى عَائِشَةَ وَهِيَ تَمُوتُ ، وَعِنْدَهَا ابْنُ أَخِيهَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ ، فَقَالَ : هَذَا ابْنُ عَبَّاسٍ يَسْتَأْذِنُ عَلَيْكِ ، وَهُوَ مِنْ خَيْرِ بَنِيكِ ، فَقَالَتْ : دَعْنِي مِنَ ابْنِ عَبَّاسٍ وَمِنْ تَزْكِيَتِهِ ، فَقَالَ لَهَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ : إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ ، فَقِيهٌ فِي دِينِ اللَّهِ ، فَأْذَنِي لَهُ ، فَلْيُسَلِّمْ عَلَيْكِ وَلْيُوَدِّعْكِ . قَالَتْ : فَأْذَنْ لَهُ إِنْ شِئْتَ . قَالَ : فَأَذِنَ لَهُ ، فَدَخَلَ ابْنُ عَبَّاسٍ ، ثُمَّ سَلَّمَ وَجَلَسَ ، وَقَالَ : " أَبْشِرِي يَا أُمَّ الْمُؤْمِنِينَ ، فَوَاللَّهِ مَا بَيْنَكِ وَبَيْنَ أَنْ يَذْهَبَ عَنْكِ كُلُّ أَذًى وَنَصَبٍ أَوْ قَالَ : وَصَبٍ وَتَلْقَيْ الْأَحِبَّةَ مُحَمَّدًا وَحِزْبَهُ أَوْ قَالَ : أَصْحَابَهُ إِلَّا أَنْ تُفَارِقَ رُوحُكِ جَسَدَكِ . فَقَالَتْ : وَأَيْضًا ؟ فَقَالَ ابْنُ عَبَّاسٍ : كُنْتِ أَحَبَّ أَزْوَاجِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ ، وَلَمْ يَكُنْ يُحِبُّ إِلَّا طَيِّبًا ، وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ بَرَاءَتَكِ مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ ، فَلَيْسَ فِي الْأَرْضِ مَسْجِدٌ إِلَّا وَهُوَ يُتْلَى فِيهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ، وَسَقَطَتْ قِلَادَتُكِ بِالْأَبْوَاءِ ، فَاحْتَبَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَنْزِلِ ، وَالنَّاسُ مَعَهُ فِي ابْتِغَائِهَا أَوْ قَالَ : فِي طَلَبِهَا حَتَّى أَصْبَحَ الْقَوْمُ عَلَى غَيْرِ مَاءٍ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فَتَيَمَّمُوا صَعِيدًا طَيِّبًا سورة النساء آية 43 الْآيَةَ ، فَكَانَ فِي ذَلِكَ رُخْصَةٌ لِلنَّاسِ عَامَّةً فِي سَبَبِكِ ، فَوَاللَّهِ إِنَّكِ لَمُبَارَكَةٌ . فَقَالَتْ : دَعْنِي يَا ابْنَ عَبَّاسٍ مِنْ هَذَا ، فَوَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ نَسْيًا مَنْسِيًّا " .
Ibn Abi Mulaikah says that during the illness of death of Sayyidah Aisha (may Allah be pleased with her), Sayyiduna Ibn Abbas (may Allah be pleased with them both) sought permission to enter. Her nephews were with her. I said to her nephew that Sayyiduna Ibn Abbas (may Allah be pleased with them both) is seeking permission to enter. Her nephew leaned in and asked Sayyidah Aisha (may Allah be pleased with her), and she said, "Let it be (I do not have the strength)." He said, "Mother! Ibn Abbas is your very righteous son; he wants to greet you and bid you farewell." She gave permission. He came in and said, "Glad tidings to you! Only so much time remains between you and meeting your companions as it takes for the soul to depart from the body. Among all the pure wives of the Prophet (peace be upon him), you were the most beloved, and the Prophet (peace be upon him) loved only that which was pure. On the night of Al-Abwa, your necklace broke and fell. The Prophet (peace be upon him) camped there, but in the morning, the Muslims had no water. Allah, through your blessing, revealed the command of tayammum with pure earth, in which Allah granted concession to this Ummah. And verses of the Noble Qur'an were revealed about you, which Jibreel Amin (peace be upon him) brought from above the seven heavens. Now, there is no mosque of the Muslims where your excuse is not recited day and night." Hearing this, she said, "O Ibn Abbas! Leave these praises of mine. By Allah! My wish is that I had become a forgotten tale."
Hadith 3263
حَدَّثَنَا حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ طَاوُسٍ ، قَالَ : أَخْبَرَنِي أَعْلَمُهُمْ ، قَالَ : " وَلَكِنْ يَمْنَحُ أَخَاهُ ، خَيْرٌ لَهُ مِنْ أَنْ يُعْطِيَهُ عَلَيْهَا خَرْجًا مَعْلُومًا " .
Tawoos (may Allah have mercy on him) says that the greatest scholar among the Companions (may Allah be pleased with them), (Sayyiduna Ibn Abbas, may Allah be pleased with them both), informed me (that the Prophet, peace and blessings be upon him, said): "For any one of you to present his land to his brother as a gift is better than that he should take a specified rent from him for it."
Hadith 3264
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ يَزِيدَ بْنِ هُرْمُزَ ، قَالَ : كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ قَتْلِ الْوِلْدَانِ ، فَكَتَبَ إِلَيْهِ كَتَبْتَ تَسْأَلُنِي عَنْ قَتْلِ الْوِلْدَانِ " وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْتُلُهُمْ ، وَأَنْتَ فَلَا تَقْتُلْهُمْ ، إِلَّا أَنْ تَعْلَمَ مِنْهُمْ مِثْلَ مَا عَلِمَ صَاحِبُ مُوسَى مِنَ الْغُلَامِ " .
Yazid bin Hurmaz says that once Najdah bin Amir asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about killing children. He replied in writing: You have asked me whether the Prophet (peace and blessings be upon him) ever killed any child among the polytheists? So remember! The Prophet (peace and blessings be upon him) did not kill any of their children, and you should not kill anyone either. However, if you come to know about a child in the same way as Khidr (peace be upon him) came to know about that child whom he killed, then that is a different matter (and this is not possible for you).
Hadith 3265
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيًا جَمِيعًا ، وَسَبْعًا جَمِيعًا . قُلْتُ لِابْنِ عَبَّاسٍ : لِمَ فَعَلَ ذَاكَ ؟ قَالَ : أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) combined the Zuhr and Asr prayers, and the Maghrib and Isha prayers in Madinah Munawwarah. I asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) what was the purpose of the Prophet (peace and blessings be upon him) in doing so? He replied that the purpose of the Prophet (peace and blessings be upon him) was that his Ummah should not be in difficulty.
Hadith 3266
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أَتَيْتُهُ بِعَرَفَةَ ، فَوَجَدْتُهُ يَأْكُلُ رُمَّانًا ، فَقَالَ : ادْنُ فَكُلْ ، لَعَلَّكَ صَائِمٌ ؟ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَصُومُهُ . وَقَالَ مَرَّةً : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَصُمْ هَذَا الْيَوْمَ " .
Saeed bin Jubair (may Allah have mercy on him) says that once I was present in the plain of Arafat in the company of Sayyiduna Ibn Abbas (may Allah be pleased with them both), he was eating pomegranate at that time. He said to me, "Come closer and eat as well. Perhaps you are fasting? The Prophet (peace and blessings be upon him) did not fast in the plain of Arafat."
Hadith 3267
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا ، حَدَّثَنَا الْحَجَّاجُ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَمَّا حَاصَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْلَ الطَّائِفِ ، أَعْتَقَ مِنْ رَقِيقِهِمْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) besieged the people of Ta’if during the Battle of Ta’if, he set free all those slaves of the polytheists who came to the Prophet (peace and blessings be upon him).
Hadith 3268
(حديث مرفوع) حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، أَخْبَرَنَا حُمَيْدُ بْنُ عَلِيٍّ الْعُقَيْلِيُّ ، حَدَّثَنَا الضَّحَّاكُ بْنُ مُزَاحِمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ سَافَرَ رَكْعَتَيْنِ ، وَحِينَ أَقَامَ أَرْبَعًا ، قَالَ : قَالَ ابْنُ عَبَّاسٍ فَمَنْ صَلَّى فِي السَّفَرِ أَرْبَعًا ، كَمَنْ صَلَّى فِي الْحَضَرِ رَكْعَتَيْنِ ، قَالَ : وَقَالَ ابْنُ عَبَّاسٍ لَمْ يَقْصُرْ الصَّلَاةَ إِلَّا مَرَّةً وَاحِدَةً ، حَيْثُ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ ، وَصَلَّى النَّاسُ رَكْعَةً رَكْعَةً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to pray two rak'ahs during travel and four rak'ahs during residence. Therefore, whoever prays four rak'ahs during travel is like someone who prays two rak'ahs during residence. He also said that the shortening of the prayer happened only once, when the Prophet (peace and blessings be upon him) led two rak'ahs, which the Mujahideen performed as one rak'ah each, following the Prophet (peace and blessings be upon him).
Hadith 3269
(حديث مرفوع) حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ ، يُخْبِرُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَثَلُ الَّذِي يَتَصَدَّقُ ثُمَّ يَرْجِعُ فِي صَدَقَتِهِ ، مَثَلُ الْكَلْبِ يَقِيءُ ثُمَّ يَأْكُلُ قَيْئَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The example of the one who takes back his gift after giving it is like that of a dog who vomits and then licks it up again."
Hadith 3270
(حديث مرفوع) حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ إِلَى بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا ، ثُمَّ صُرِفَتْ الْقِبْلَةُ بَعْدُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) and his companions (may Allah be pleased with them) prayed facing Bayt al-Maqdis for sixteen months, then the direction of the qiblah was changed.
