مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 3271
(حديث مرفوع) حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ قَامَ مِنَ اللَّيْلِ ، فَاسْتَنَّ ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ نَامَ ، ثُمَّ قَامَ ، فَاسْتَنَّ وَتَوَضَّأَ ، وَصَلَّى رَكْعَتَيْنِ . حَتَّى صَلَّى سِتًّا ، ثُمَّ أَوْتَرَ بِثَلَاثٍ ، وَصَلَّى رَكْعَتَيْنِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) woke up at night from sleep, used the miswak, prayed two rak‘ahs, and went back to sleep. Then he woke up again, used the miswak, performed ablution, prayed two rak‘ahs, and went back to sleep. In this way, the Prophet (peace and blessings be upon him) prayed six rak‘ahs, then prayed three witr, and then prayed two rak‘ahs (the Sunnah of Fajr).
Hadith 3272
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، أَنَّهُ شَهِدَ النَّضْرَ بْنَ أَنَسٍ يُحَدِّثُ قَتَادَةَ أَنَّهُ شَهِدَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَفْتِي النَّاسَ ، وَلَا يَذْكُرُ فِي فُتْيَاهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى جَاءَ رَجُلٌ ، فَقَالَ : إِنِّي رَجُلٌ عِرَاقِيٌّ ، وَإِنِّي أُصَوِّرُ هَذِهِ التَّصَاوِيرَ ؟ فَقَالَ : ادْنُهْ مَرَّتَيْنِ أَوْ ثَلَاثًا ، سَمِعْتُ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا ، كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا الرُّوحَ ، وَلَيْسَ بِنَافِخٍ " .
Nadr bin Anas says that once I was sitting with Sayyiduna Ibn Abbas (may Allah be pleased with them), he was giving fatwas to people but was not attributing any of his fatwas to the Prophet (peace be upon him). During this, an Iraqi man came and said that I am from Iraq, and I do the work of making images. Sayyiduna Ibn Abbas (may Allah be pleased with them) ordered him two or three times to come closer. When he came near, he said: I heard the Prophet (peace be upon him) say: "Whoever makes images in this world will be commanded on the Day of Resurrection to put a soul into that image, and he will not be able to put a soul into it."
Hadith 3273
(حديث مرفوع) حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ ، أَخْبَرَنَا عُبَيْدُ اللَّهِ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ قَيْسِ بْنِ حَبْتَرٍ التَّمِيمِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنْ ثَمَنِ الْخَمْرِ ، وَمَهْرِ الْبَغِيِّ ، وَثَمَنِ الْكَلْبِ ، وَقَالَ : " إِذَا جَاءَكَ يَطْلُبُ ثَمَنَ الْكَلْبِ ، فَامْلَأْ كَفَّيْهِ تُرَابًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade the use of the earnings of a prostitute, the price of a dog, and the price of wine, and also said: "When its owner comes to demand its price, then fill his hands with dust."
Hadith 3274
(حديث مرفوع) حَدَّثَنَا زَكَرِيَّا ، أَخْبَرَنَا عُبَيْدُ اللَّهِ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ قَيْسِ بْنِ حَبْتَرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ الْخَمْرَ ، وَالْمَيْسِرَ ، وَالْكُوبَةَ " ، وَقَالَ : " كُلُّ مُسْكِرٍ حَرَامٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Allah has declared wine, gambling, and the drum (tabl) to be forbidden for you," and likewise he said, "Every intoxicating thing is forbidden."
Hadith 3275
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنْ عَمْرِو بْنِ سَعِيدٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلَّمَ رَجُلًا فِي شَيْءٍ ، فَقَالَ : " إِنَّ الْحَمْدَ لِلَّهِ ، نَحْمَدُهُ وَنَسْتَعِينُهُ ، مَنْ يَهْدِهِ اللَّهُ ، فَلَا مُضِلَّ لَهُ ، وَمَنْ يُضْلِلْ ، فَلَا هَادِيَ لَهُ ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said these words in response to a man: «إِنَّ الْحَمْدَ لِلّٰهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللّٰهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» "All praise is due to Allah, we praise Him and seek help from Him. Whomever Allah guides, none can misguide him, and whomever He lets go astray, none can guide him. I bear witness that there is no deity except Allah, He is alone, He has no partner, and I also bear witness that Muhammad (peace and blessings be upon him) is Allah's servant and His Messenger."
Hadith 3276
(حديث مرفوع) حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ ، عَنِ ابْنِ عَبَّاسٍ أَنَّهُ بَاتَ عِنْدَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ ، فَقَامَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ ، فَخَرَجَ ، فَنَظَرَ إِلَى السَّمَاءِ ، ثُمَّ تَلَا هَذِهِ الْآيَةَ الَّتِي فِي آلِ عِمْرَانَ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ حَتَّى بَلَغَ سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ سورة آل عمران آية 191 ، ثُمَّ رَجَعَ إِلَى الْبَيْتِ ، فَتَسَوَّكَ وَتَوَضَّأَ ، ثُمَّ قَامَ فَصَلَّى ، ثُمَّ اضْطَجَعَ ، ثُمَّ قَامَ فَخَرَجَ فَنَظَرَ إِلَى السَّمَاءِ ، ثُمَّ تَلَا هَذِهِ الْآيَةَ ، ثُمَّ رَجَعَ فَتَسَوَّكَ وَتَوَضَّأَ ، ثُمَّ قَامَ فَصَلَّى .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once he spent the night at the house of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) woke up during the night, went outside, raised his gaze towards the sky, and then recited this verse from Surah Al-Imran: « ﴿إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ . . . . . سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ﴾ [آل عمران : 190-191]» "Indeed, in the creation of the heavens and the earth, . . . . . So glory be to You, save us from the punishment of the Fire." Then he entered the house, used the miswak, performed ablution, and stood to pray. After a short while, he lay down for a while, then again went outside, looked towards the sky, and repeated the aforementioned actions two more times.
Hadith 3276M
(حديث مرفوع) حدثنا أَبو أحمدَ ، حدثنا إِسرائيلُ ، عن سِماكٍ ، عن عِكرمَة ، عن ابنِ عباس ، قال : قال رسول الله صلى الله عليه وسلم : " في الرِّكازِ الخُمُسُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) decreed that "one fifth of rikaz (buried treasure) is obligatory to be deposited in the Bayt al-Mal (public treasury)."
Hadith 3277
(حديث مرفوع) حَدَّثَنَا أَبُو أَحْمَدَ وَيَحْيَى بْنُ أَبِي بُكَيْرٍ قَالَا : حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا فِي ظِلِّ حُجْرَتِهِ ، قَالَ يَحْيَى : قَدْ كَادَ يَقْلِصُ عَنْهُ ، فَقَالَ لِأَصْحَابِهِ : " يَجِيئُكُمْ رَجُلٌ يَنْظُرُ إِلَيْكُمْ بِعَيْنِ شَيْطَانٍ ، فَإِذَا رَأَيْتُمُوهُ فَلَا تُكَلِّمُوهُ " ، فَجَاءَ رَجُلٌ أَزْرَقُ ، فَلَمَّا رَآهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَاهُ ، فَقَالَ : " عَلَامَ تَشْتُمُنِي أَنْتَ وَأَصْحَابُكَ ؟ " ، قَالَ : كَمَا أَنْتَ حَتَّى آتِيَكَ بِهِمْ ، قَالَ : فَذَهَبَ ، فَجَاءَ بِهِمْ ، فَجَعَلُوا يَحْلِفُونَ بِاللَّهِ مَا قَالُوا ، وَمَا فَعَلُوا ، وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ سورة المجادلة آية 18 إِلَى آخِرِ الْآيَةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was sitting in the shade of one of his chambers, and some Muslims were also present there. The Prophet (peace and blessings be upon him) said: "A man will come to you who sees with the eye of Satan. When he comes to you, do not speak to him." After a short while, a man with a bluish complexion came and said, "O Muhammad! (peace and blessings be upon him) Why did you speak ill of me?" And he began to swear oaths about it. Regarding this dispute, this verse was revealed: «﴿يَوْمَ يَبْعَثُهُمُ اللّٰهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ . . . . .﴾ [المجادلة : 18]» "On the Day when Allah will raise them all up, they will swear to Him as they swear to you . . . . ." That they swear falsely and do not even realize it.
Hadith 3278
(حديث مرفوع) حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، أَخْبَرَنِي ابْنُ لَهِيعَةَ ، قَالَ : أَخْبَرَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ فِي كُسُوفِ الشَّمْسِ ، فَلَمْ نَسْمَعْ مِنْهُ حَرْفًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) performed the solar eclipse prayer, but we did not hear a single letter of the Qur'an from him recited aloud during it.
Hadith 3279
(حديث مرفوع) حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا الْحَكَمُ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ ، حَتَّى أَتَى قُدَيْدًا ، فَأُتِيَ بِقَدَحٍ مِنْ لَبَنٍ ، فَأَفْطَرَ وَأَمَرَ النَّاسَ أَنْ يُفْطِرُوا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was fasting on the occasion of the conquest of Makkah. When he reached a place called Qudayd, a glass of milk was presented to him. The Prophet (peace and blessings be upon him) broke his fast and ordered the people to break their fast as well (and later made up for it).
Hadith 3280
(حديث مرفوع) حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ وَظَهْرُهُ إِلَى الْمُلْتَزَمِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) delivered a sermon in the Sacred Sanctuary, at that time his (peace be upon him) back was towards the Multazam.
Hadith 3281
(حديث مرفوع) حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، قَالَ : أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ ثَوْبَانَ ، قَالَ سَمِعْتُ عَمْرَو بْنَ دِينَارٍ ، يَقُولُ : أَخْبَرَنِي مَنْ سَمِعَ ابْنَ عَبَّاسٍ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الدِّينُ النَّصِيحَةُ " قَالُوا : لِمَنْ ؟ قَالَ : " لِلَّهِ ، وَلِرَسُولِهِ ، وَلِأَئِمَّةِ الْمُؤْمِنِينَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The religion is entirely sincere advice." The people asked: "For whom?" He said: "For Allah, for His Messenger, and for the leaders of the believers."
Hadith 3282
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had cupping done while in the state of ihram.
Hadith 3283
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " تَزَوَّجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while he was in the state of Ihram.
Hadith 3284
(حديث مرفوع) حدثنا عَبْدُ الْأَعْلَى ، عَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَعْطَاهُ أَجْرَهُ ، وَلَوْ كَانَ حَرَامًا مَا أَعْطَاهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) had cupping done and gave the cupper his wage. If this wage had been unlawful, the Prophet (peace and blessings be upon him) would never have given it.
Hadith 3285
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سَعِيدٌ ، عَنْ مَطَرٍ ، عَنْ عَطَاءٍ أَنَّ ابْنَ الزُّبَيْرِ صَلَّى الْمَغْرِبَ ، فَسَلَّمَ فِي رَكْعَتَيْنِ ، وَنَهَضَ لِيَسْتَلِمَ الْحَجَرَ ، فَسَبَّحَ الْقَوْمُ ، فَقَالَ : مَا شَأْنُكُمْ ؟ ، قَالَ : فَصَلَّى مَا بَقِيَ ، وَسَجَدَ سَجْدَتَيْنِ ، قَالَ : فَذُكِرَ ذَلِكَ لِابْنِ عَبَّاسٍ ، فَقَالَ : مَا أَمَاطَ عَنْ سُنَّةِ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Ata bin Abi Rabah (may Allah have mercy on him) says that once Abdullah bin Zubair (may Allah be pleased with him) led the Maghrib prayer and said salam after only two rak'ahs, then stood up to perform istilam of the Black Stone. The people behind him said "Subhan Allah," so he said, "What is the matter with you?" (Then he understood himself and) returned and completed the remaining prayer, and at the end performed two prostrations of forgetfulness. When this was mentioned in the presence of Ibn Abbas (may Allah be pleased with them both), he said that he did not turn away from the practice of the Prophet (peace and blessings be upon him).
Hadith 3286
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْحَجَّاجُ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ . وعَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) had cupping done and gave the cupper his wage. If this wage had been unlawful, the Prophet (peace and blessings be upon him) would never have given it.
Hadith 3287
(حديث مرفوع) حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ هَارُونَ ، أَخْبَرَنَا الْحَجَّاجُ ، عَنِ الْحَسَنِ بْنِ سَعْدٍ ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ أَبِيهِ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ ، فَأَكَلَ عِنْدَهَا كَتِفًا مِنْ لَحْمٍ ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يُحْدِثْ وُضُوءًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) ate the meat of the shoulder at the house of Sayyidah Duba’ah bint Zubair (may Allah be pleased with her), and then performed prayer without renewing his ablution.
Hadith 3288
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، عَنِ الْحَجَّاجِ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ . وَسَعِيدِ بْنِ جُبَيْرٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمَعَ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) used to combine two prayers during travel.
Hadith 3289
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ لَا يَرَى أَنْ يَنْزِلَ الْأَبْطَحَ ، وَيَقُولُ : " إِنَّمَا قَامَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَائِشَةَ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) did not consider staying at Abtah necessary and used to say: It is just a place where the Prophet (peace and blessings of Allah be upon him) stayed because of Sayyidah Aisha (may Allah be pleased with her).
Hadith 3290
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ زَوْجِهَا بِنِكَاحِهَا الْأَوَّلِ بَعْدَ سَنَتَيْنِ ، وَلَمْ يُحْدِثْ صَدَاقًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) handed over his daughter, Sayyidah Zainab (may Allah be pleased with her), to her husband Abu Al-As bin Al-Rabi’ (upon his acceptance of Islam) after two years, on the basis of the first marriage contract, and did not set a new dowry.
Hadith 3291
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا حُمَيْدٌ ، عَنْ الْحَسَنِ ، قَالَ : خَطَبَ ابْنُ عَبَّاسٍ فِي النَّاسَ آخِرِ رَمَضَانَ ، فَقَالَ : يَا أَهْلَ الْبَصْرَةِ ، أَدُّوا زَكَاةَ صَوْمِكُمْ ، قَالَ : فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ ، فَقَالَ : مَنْ هَاهُنَا مِنْ أَهْلِ الْمَدِينَةِ ؟ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ ، فَإِنَّهُمْ لَا يَعْلَمُونَ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَضَ صَدَقَةَ رَمَضَانَ نِصْفَ صَاعٍ مِنْ بُرٍّ ، أَوْ صَاعًا مِنْ شَعِيرٍ ، أَوْ صَاعًا مِنْ تَمْرٍ ، عَلَى الْعَبْدِ وَالْحُرِّ ، وَالذَّكَرِ وَالْأُنْثَى " .
Hasan al-Basri (may Allah have mercy on him) says that once Sayyiduna Ibn Abbas (may Allah be pleased with them both) delivered a sermon at the end of the month of Ramadan and said: O people of Basra! Pay the zakat of your fasts. Upon hearing this, the people began to look at each other. Then he said: Who among you is from the people of Madinah? Stand up and teach your brothers, for they do not know that the Messenger of Allah (peace and blessings be upon him) prescribed the amount of Sadaqat al-Fitr as half a sa’ of wheat, or one sa’ of barley, or one sa’ of dates, which is obligatory upon every free person and slave, male and female.
Hadith 3292
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا نَافِعٌ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : كَتَبَ إِلَيَّ ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ ، وَلَوْ أَنَّ النَّاسَ أُعْطُوا بِدَعْوَاهُمْ ، لَادَّعَى نَاسٌ أَمْوَالًا كَثِيرَةً وَدِمَاءً " .
Ibn Abi Mulaika (may Allah have mercy on him) says that Sayyiduna Ibn Abbas (may Allah be pleased with them both) wrote to me in a letter that the Messenger of Allah (peace and blessings be upon him) said: "If things were given to people merely on the basis of their claims, many people would make false claims regarding life and wealth. However, the oath is upon the one against whom the claim is made."
Hadith 3293
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ِعمْرَانُ بْنُ حُدَيْرٍ وَمُعَاذٌ ، قَالَ : حَدَّثَنَا عِمْرَانُ يَعْنِي ابْنَ حُدَيْرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : قَامَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ ، فَقَالَ : الصَّلَاةَ . فَسَكَتَ عَنْهُ ، ثُمَّ ، قَالَ : الصَّلَاةَ . فَسَكَتَ عَنْهُ ، ثُمَّ ، قَالَ : الصَّلَاةَ . فَقَالَ : أَنْتَ تُعْلِمُنَا بِالصَّلَاةِ ؟ ! قَدْ " كُنَّا نَجْمَعُ بَيْنَ الصَّلَاتَيْنِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ عَلَى عَهْدِ رَسُولِ اللَّهِ " . قَالَ مُعَاذٌ : عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abdullah bin Shaqiq (may Allah have mercy on him) says that (one day after Asr, Sayyiduna Ibn Abbas (may Allah be pleased with them both) delivered a sermon to us until the sun set and the stars began to appear. People started calling out, "Prayer, prayer!") At that time, there was a man from Banu Tamim among the people, and he began to loudly say, "Prayer, prayer." At this, Sayyiduna Ibn Abbas (may Allah be pleased with them both) became angry and said: "Do you want to teach me the Sunnah? We have performed a 'collective' (apparent) joining of two prayers with the Prophet (peace and blessings be upon him)."
Hadith 3294
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ ، قَالَ : صَلَّيْتُ خَلْفَ شَيْخٍ بِالْأَبْطَحِ ، فَكَبَّرَ ثِنْتَيْنِ وَعِشْرِينَ تَكْبِيرَةً ، فَأَتَيْتُ ابْنَ عَبَّاسٍ ، فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : " لَا أُمَّ لَكَ تِلْكَ صَلَاةُ أَبِي الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Ikrimah (may Allah have mercy on him) says that once I said to Sayyiduna Ibn Abbas (may Allah be pleased with them both) that today I performed the Zuhr prayer in the valley of Batha behind an old man, and he said the takbeer twenty-two times in one prayer. He would say the takbeer when going into prostration and when raising his head from it as well. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said, "May your mother lose you! This is how Abu al-Qasim (peace and blessings be upon him) used to pray."
Hadith 3295
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سَعِيدٌ ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ ، أَنَّ عَلِيَّ بْنَ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ حَدَّثَهُمْ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِكَتِفٍ مَشْوِيَّةٍ ، فَأَكَلَ مِنْهَا ، فَتَمَلَّى ، ثُمَّ صَلَّى ، وَمَا تَوَضَّأَ مِنْ ذَلِكَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once roasted meat of the shoulder was presented to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ate it and then performed prayer without making a fresh ablution.
Hadith 3296
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ قَارِظِ بْنِ شَيْبَةَ ، عَنْ أَبِي غَطَفَانَ ، قَالَ : دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ ، فَوَجَدْتُهُ يَتَوَضَّأُ ، فَمَضْمَضَ وَاسْتَنْشَقَ ، ثُمَّ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " انْتَثِرُوا ثِنْتَيْنِ بَالِغَتَيْنِ ، أَوْ ثَلَاثًا " .
Abu Ghatfan (may Allah have mercy on him) says that once I went to Syedna Ibn Abbas (may Allah be pleased with them both) and found him performing ablution. He rinsed his mouth and put water into his nose and said that the Messenger of Allah (peace and blessings be upon him) said: "Put water into your nose and clean it thoroughly two or three times."
Hadith 3297
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَمَّنْ سَمِعَ ابْنَ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعْطِي الْمَرْأَةَ وَالْمَمْلُوكَ مِنَ الْمَغْنَمِ ، دُونَ مَا يُصِيبُ الْجَيْشُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) used to give something from what was obtained by the army, apart from the spoils of war, to women and slaves as well.
Hadith 3298
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْحَجَّاجُ ، عَنِ الْمِنْهَالِ ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ مُسْلِمٍ عَادَ أَخَاهُ ، فَيَدْخُلَ عَلَيْهِ وَلَمْ يَحْضُرْ أَجَلُهُ ، فَقَالَ : أَسْأَلُ اللَّهَ الْعَظِيمَ ، رَبَّ الْعَرْشِ الْعَظِيمِ ، أَنْ يَشْفِيَ فُلَانًا مِنْ وَجَعِهِ ، سَبْعًا ، إِلَّا شَفَاهُ اللَّهُ عَزَّ وَجَلَّ مِنْهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "If any Muslim visits a sick person whose time of death has not come near and says seven times, 'I ask Allah, the Lord of the Magnificent Throne, to grant you healing,' then Allah Almighty grants him well-being."
Hadith 3299
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ الزُّهْرِيِّ ، عَنْ يَزِيدَ بْنِ هُرْمُزَ ، قَالَ : كَتَبَ نَجْدَةُ الْحَرُورِيُّ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ قَتْلِ الْوِلْدَانِ ، وَهَلْ كُنَّ النِّسَاءُ يَحْضُرْنَ الْحَرْبَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ ؟ قَالَ يَزِيدُ بْنُ هُرْمُزَ : وَأَنَا كَتَبْتُ كِتَابَ ابْنِ عَبَّاسٍ إِلَى نَجْدَةَ ، كَتَبَ إِلَيْهِ : كَتَبْتَ تَسْأَلُنِي عَنْ قَتْلِ الْوِلْدَانِ ، وَتَقُولُ : إِنَّ الْعَالِمَ صَاحِبَ مُوسَى قَدْ قَتَلَ الْغُلَامَ ! فَلَوْ كُنْتَ تَعْلَمُ مِنَ الْوِلْدَانِ مِثْلَ مَا كَانَ يَعْلَمُ ذَلِكَ الْعَالِمُ ، قَتَلْتَ ، وَلَكِنَّكَ لَا تَعْلَمُ ، فَاجْتَنِبْهُمْ ، " فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْ قَتْلِهِمْ ، وَكَتَبْتَ تَسْأَلُنِي عَنِ النِّسَاءِ ، هَلْ كُنَّ يَحْضُرْنَ الْحَرْبَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ ؟ وَقَدْ كُنَّ يَحْضُرْنَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَّا أَنْ يَضْرِبَ لَهُنَّ بِسَهْمٍ ، فَلَمْ يَفْعَلْ ، وَقَدْ كَانَ يَرْضَخُ لَهُنَّ " .
Yazid bin Hurmaz says that once Najdah bin Amir wrote a letter to Sayyiduna Ibn Abbas (may Allah be pleased with them both) asking about the ruling on killing children, and also whether women used to participate in jihad along with the Prophet (peace and blessings be upon him), and whether the Prophet (peace and blessings be upon him) would assign them a share. Sayyiduna Ibn Abbas (may Allah be pleased with them both) had me write the reply to this letter. In the reply, he wrote: You have asked me whether the Prophet (peace and blessings be upon him) ever killed any child among the polytheists. So remember! The Prophet (peace and blessings be upon him) never killed any of their children, and you should not kill anyone either. However, if you come to know about a child in the same way as Khidr (peace be upon him) came to know about the child whom he killed, then that is a different matter (and this is not possible for you). You also asked whether, if a woman or a slave participated in battle, would their share in the spoils of war be fixed? So the Prophet (peace and blessings be upon him) did not fix any share for them, but he would certainly give them something from the spoils of war.
Hadith 3300
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مَنْصُورُ بْنُ حَيَّانَ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يُحَدِّثُ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ نَهَى عَنِ الدُّبَّاءِ ، وَالْحَنْتَمِ ، وَالْمُزَفَّتِ ، وَالنَّقِيرِ ، ثُمَّ تَلَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا سورة الحشر آية 7 " .
Sayyiduna Ibn Umar and Sayyiduna Ibn Abbas (may Allah be pleased with them) bear witness regarding the Prophet (peace and blessings be upon him) that the Prophet (peace and blessings be upon him) forbade (the use of) vessels called Duba’, Hantam, Muzaffat, and Naqir. Then he recited this verse: «﴿وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا﴾ [الحشر : 7]» "Whatever the Messenger gives you, take it; and whatever he forbids you from, abstain from it."
Hadith 3301
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، وَأَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ ، عَنْ أَبِي هَاشِمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ ، فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ، ثُمَّ رَجَعَ إِلَيْهَا ، وَكَانَتْ لَيْلَتَهَا ، فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ انْفَتَلَ ، فَقَالَ : " أَنَامَ الْغُلَامُ ؟ " وَأَنَا أَسْمَعُهُ ، قَالَ : فَسَمِعْتُهُ قَالَ فِي مُصَلَّاهُ : " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا ، وَفِي سَمْعِي نُورًا ، وَفِي بَصَرِي نُورًا ، وَفِي لِسَانِي نُورًا ، وَأَعْظِمْ لِي نُورًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once I stayed the night at the house of my maternal aunt, Sayyida Maymunah (may Allah be pleased with her). The Prophet (peace and blessings be upon him) came to her after performing the Isha prayer, as it was her turn that night. The Prophet (peace and blessings be upon him) prayed two rak‘ahs, then lay down. After a while, he said: "Has the child gone to sleep?" although I was listening. I heard the Prophet (peace and blessings be upon him) saying on the prayer mat: «اَللّٰهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَفِي لِسَانِي نُورًا وَأَعْظِمْ لِي نُورًا» "O Allah! Place light in my heart, and place light in my ears, my eyes, and my tongue, and grant me more and more light."
Hadith 3302
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ ، عَنْ أَبِي بِشْرٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ أَرَادَتْ الْحَجَّ ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اشْتَرِطِي عِنْدَ إِحْرَامِكِ مَحِلِّي حَيْثُ حَبَسْتَنِي ، فَإِنَّ ذَلِكِ لَكِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyidah Dubaa‘ah bint Zubair bin Abdul Muttalib (may Allah be pleased with her) came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah (peace and blessings be upon him)! I am a heavy woman and intend to perform Hajj. (How do you command me to enter into Ihram?) The Prophet (peace and blessings be upon him) said: "When you enter into Ihram, stipulate the condition that I will become free from Ihram wherever, O Allah, You restrain me; for you are permitted to do so."
Hadith 3303
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سِنَانٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : سَأَلَ الْأَقْرَعُ بْنُ حَابِسٍ ، رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَرَّةً الْحَجُّ ، أَوْ فِي كُلِّ عَامٍ ؟ قَالَ : " لَا ، بَلْ مَرَّةً ، فَمَنْ زَادَ ، فَتَطَوُّعٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Aqra’ bin Habis (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him): O Messenger of Allah (peace and blessings be upon him)! Is performing Hajj every year obligatory? The Prophet (peace and blessings be upon him) said: "Hajj is obligatory only once in a lifetime, whatever is more than that will be voluntary Hajj."
Hadith 3304
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، عَنِ ابْنِ أَبِي ذِئْبٍ . وَرَوْحٌ ، قَالَ : حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ شُعْبَةَ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ إِلَى أَهْلِهِ إِلَى مِنًى لَيْلَةَ النَّحْرِ ، فَرَمَيْنَا الْجَمْرَةَ مَعَ الْفَجْرِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them) narrates that the Prophet (peace and blessings be upon him) sent him along with his family towards Mina on the night of the tenth of Dhul-Hijjah, and we performed the stoning of Jamrat al-Aqabah after Fajr.
Hadith 3305
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ شُعْبَةَ ، قَالَ : رَأَى ابْنُ عَبَّاسٍ رَجُلًا سَاجِدًا ، قَدْ ابْتَسَطَ ذِرَاعَيْهِ ، فَقَالَ ابْنُ عَبَّاسٍ : هَكَذَا يَرْبِضُ الْكَلْبُ ، " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَجَدَ رَأَيْتُ بَيَاضَ إِبْطَيْهِ " .
Shu’bah (may Allah have mercy on him) says that Sayyiduna Ibn Abbas (may Allah be pleased with them both) saw a man who, while prostrating, had spread his arms on the ground. He said: “This is how a dog sits. I have seen that when the Prophet (peace and blessings of Allah be upon him) prostrated, the whiteness of his blessed armpits could be seen (meaning his hands were so far apart).”
Hadith 3306
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ . وَحَمَّادٌ ، قَالَ : أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، الْمَعْنَى ، عَنْ شُعْبَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " جِئْتُ أَنَا وَالْفَضْلُ عَلَى حِمَارٍ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ قَالَ : الْخَيَّاطُ ، يَعْنِي حَمَّادًا فِي فَضَاءٍ مِنَ الْأَرْضِ فَمَرَرْنَا بَيْنَ يَدَيْهِ ، وَنَحْنُ عَلَيْهِ ، حَتَّى جَاوَزْنَا عَامَّةَ الصَّفِّ ، فَمَا نَهَانَا وَلَا رَدَّنَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once I and Fadl were passing by riding on a donkey, at that time the Prophet (peace and blessings of Allah be upon him) was leading the people in prayer in the desert. We dismounted from our ride and joined the prayer with the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) did not forbid us nor did he send us back.
Hadith 3307
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ شُعْبَةَ ، قَالَ : دَخَلَ الْمِسْوَرُ بْنُ مَخْرَمَةَ عَلَى ابْنِ عَبَّاسٍ يَعُودُهُ فِي مَرَضٍ مَرِضَهُ ، فَرَأَى عَلَيْهِ ثَوْبَ إِسْتَبْرَقٍ ، وَبَيْنَ يَدَيْهِ كَانُونٌ عَلَيْهِ تَمَاثِيلُ ، فَقَالَ لَهُ : يَا أَبَا عَبَّاسٍ ، مَا هَذَا الثَّوْبُ الَّذِي عَلَيْكَ ؟ قَالَ : وَمَا هُوَ ؟ قَالَ : إِسْتَبْرَقٌ ، قَالَ : وَاللَّهِ مَا عَلِمْتُ بِهِ " وَمَا أَظُنُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ إِلَّا لِلتَّجَبُّرِ ، وَالتَّكَبُّرِ ، وَلَسْنَا بِحَمْدِ اللَّهِ كَذَلِكَ " . قَالَ : فَمَا هَذَا الْكَانُونُ الَّذِي عَلَيْهِ الصُّوَرُ ؟ قَالَ ابْنُ عَبَّاسٍ : أَلَا تَرَى كَيْفَ أَحْرَقْنَاهَا بِالنَّارِ ؟ ! .
Shu’bah (may Allah have mercy on him) says that once Sayyiduna Miswar bin Makhramah (may Allah be pleased with him) came to visit Sayyiduna Ibn Abbas (may Allah be pleased with them both) when he was ill. Sayyiduna Ibn Abbas (may Allah be pleased with them both) was wearing a silk cloak of istabraq at that time, and in front of him was a brazier in which there were some images. Sayyiduna Miswar (may Allah be pleased with him) said: O Abu al-Abbas! What is this garment? He asked: What do you mean? He replied: This is istabraq (silk). He said: By Allah! I did not realize that, and I think that the Prophet (peace and blessings be upon him) forbade wearing it due to pride and oppression, and all praise is due to Allah, we are not like that. Then Sayyiduna Miswar (may Allah be pleased with him) asked: What about these images in the brazier? He said: As you can see, we have burned them in the fire.
Hadith 3308
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْمَسْعُودِيُّ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى بَنِي طَلْحَةَ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ اسْمُ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ بَرَّةَ ، فَحَوَّلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْمَهَا ، فَسَمَّاهَا جُوَيْرِيَةَ ، فَمَرَّ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا هِيَ فِي مُصَلَّاهَا تُسَبِّحُ اللَّهَ وَتَدْعُوهُ ، فَانْطَلَقَ لِحَاجَتِهِ ، ثُمَّ رَجَعَ إِلَيْهَا بَعْدَ مَا ارْتَفَعَ النَّهَارُ ، فَقَالَ : " يَا جُوَيْرِيَةُ ، مَا زِلْتِ فِي مَكَانِكِ ؟ ! " قَالَتْ : مَا زِلْتُ فِي مَكَانِي هَذَا . فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَقَدْ تَكَلَّمْتُ بِأَرْبَعِ كَلِمَاتٍ ، أَعُدُّهُنَّ ثَلَاثَ مَرَّاتٍ ، هُنَّ أَفْضَلُ مِمَّا قُلْتِ : سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ ، وَسُبْحَانَ اللَّهِ رِضَاءَ نَفْسِهِ ، وَسُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ ، وَسُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ ، وَالْحَمْدُ لِلَّهِ مِثْلُ ذَلِكَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the name of Sayyidah Juwayriyyah (may Allah be pleased with her) was Barrah. The Prophet (peace and blessings be upon him) changed this name to Juwayriyyah. The narrator says that once the Prophet (peace and blessings be upon him) came out after prayer and came to Sayyidah Juwayriyyah (may Allah be pleased with her). Sayyidah Juwayriyyah (may Allah be pleased with her) said: O Messenger of Allah (peace and blessings be upon him)! After you left, I have been sitting here continuously. The Prophet (peace and blessings be upon him) said to her: "After I left you, I said a few words which, if weighed, would outweigh all the glorifications you have recited, and those words are: «سُبْحَانَ اللّٰهِ عَدَدَ خَلْقِهِ وَسُبْحَانَ اللّٰهِ رِضَاءَ نَفْسِهِ وَسُبْحَانَ اللّٰهِ زِنَةَ عَرْشِهِ وَسُبْحَانَ اللّٰهِ مِدَادَ كَلِمَاتِهِ وَالْحَمْدُ لِلّٰهِ مِثْلُ ذَلِكَ»."
Hadith 3309
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْمَسْعُودِيُّ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا أَفَاضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَاتٍ أَوْضَعَ النَّاسُ ، فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنَادِيًا فَنَادَى : " يَا أَيُّهَا النَّاسُ ، إِنَّهُ لَيْسَ الْبِرُّ بِإِيضَاعِ الْخَيْلِ وَالرِّكَابِ " فَمَا رَأَيْتُهَا رَافِعَةً يَدَهَا عَادِيَةً .
Ibn Abbas (may Allah be pleased with them both) narrates that when the Prophet (peace and blessings be upon him) departed from the plain of Arafat, people began to hasten their mounts. At the command of the Prophet (peace and blessings be upon him), a man announced: "O people! Racing camels and horses is not an act of virtue, so make calmness obligatory upon yourselves." Then, when the Prophet (peace and blessings be upon him) departed from there, I did not see any mount raising its hands and running swiftly.
