مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
حديث جبير بن مطعم، عن النبي صلى الله عليه وسلم
Hadith of Jubayr bin Mut'im, from the Prophet (peace and blessings be upon him)
حَدِيثُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Hadith of Jubayr bin Mut'im, from the Prophet (peace and blessings be upon him)
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حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "One who severs the ties of kinship (that is, one who breaks off relations with his relatives) will not enter Paradise."
حَدَّثَنَا وَهْبٌ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنِ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ ، عَنْ أَبِيهِ ، وَقَدْ أَدْرَكَ جُبَيْرٌ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) (and Sayyiduna Jubayr (may Allah be pleased with him) lived in the blessed time of the Messenger of Allah (peace and blessings be upon him)) that the Messenger of Allah (peace and blessings be upon him) said: "One who breaks the ties of kinship (one who severs relations with relatives) will not enter Paradise."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، «أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ فِي الْمَغْرِبِ بِالطُّورِ»
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) recited Surah al-Tur in the Maghrib prayer."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ ، عَنْ أَبِيهِ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ » .
Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "One who breaks the ties of kinship (one who severs relations with relatives) will not enter Paradise."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ ، جَمِيعًا قَالَا : حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، سَمِعَ مُحَمَّدَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « أَنَا مُحَمَّدٌ ، وَأَنَا أَحْمَدُ ، وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى عَقِبِي ، وَأَنَا الْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ نَبِيٌّ » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I am Muhammad, and I am Ahmad, and I am al-Mahi (the Eraser), the one through whom disbelief is erased; and I am al-Hashir (the Gatherer), the one at whose feet (that is, after me) the people will be gathered; and I am al-'Aqib (the Last), the one after whom there is no prophet."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ بَابَاهْ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ ، فَذَكَرَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « يَا بَنِي عَبْدِ مَنَافٍ ، لَا تَمْنَعُنَّ أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Banu Abd Manaf! Do not prevent anyone who has performed tawaf of this House (the House of Allah); let him pray here at whatever hour of the night or day he wishes; never stop him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ : تَذَاكَرْنَا الْغُسْلَ مِنَ الْجَنَابَةِ عِنْدَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي ثَلَاثًا .
Sayyiduna Sulayman bin Surad (may Allah be pleased with him) narrates from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he said: "We were discussing the ritual bath (ghusl) for janabah in the presence of the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: 'As for me, I pour water over my head three times (when bathing).'"
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ عَاصِمٍ الْعَنَزِيِّ ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا دَخَلَ الصَّلَاةَ قَالَ : اللهُ أَكْبَرُ كَبِيرًا ، وَالْحَمْدُ لِلهِ كَثِيرًا - ثَلَاثًا - سُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا - ثَلَاثًا - أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ : مِنْ نَفْخِهِ وَهَمْزِهِ وَنَفْثِهِ قَالَ عَمْرٌو : نَفْخُهُ : الْكِبْرُ ، وَهَمْزُهُ : الْمُوتَةُ ، وَنَفْثُهُ : الشِّعْرُ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that "When the Messenger of Allah (peace and blessings be upon him) entered the prayer (that is, began the prayer), he would recite this supplication: 'Allahu akbaru kabira, wal-hamdu lillahi kathira (three times), subhan Allahi bukratan wa asila (three times), a'udhu billahi min al-shaytan al-rajim min nafkhihi wa hamzihi wa nafthihi' (Allah is the Greatest, truly the Greatest; and much praise is for Allah (three times); and I glorify Allah morning and evening (three times); I seek refuge in Allah from Satan the accursed, from his puffing (arrogance), his prodding (madness and insanity) and his blowing (obscene poetry))." The narrator of the hadith, Amr (may Allah have mercy on him), explaining these words, said: "Nafkh means arrogance, hamz means the madness or fainting that afflicts a person, and nafth means (blameworthy) poetry."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ : لَمَّا قَسَمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَهْمَ ذِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ ، وَبَنِي الْمُطَّلِبِ ، أَتَيْتُهُ أَنَا وَعُثْمَانُ ، فَقُلْنَا : يَا رَسُولَ اللهِ ، هَؤُلَاءِ بَنُو هَاشِمٍ لَا يُنْكَرُ فَضْلُهُمْ بِمَكَانِكَ الَّذِي وَضَعَكَ اللهُ - عَزَّ وَجَلَّ - بِهِ مِنْهُمْ ، أَرَأَيْتَ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَمَنَعْتَنَا ، وَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ ؟ فَقَالَ : إِنَّهُمْ لَمْ يُفَارِقُونِي فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ ، وَإِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ ، وَشَبَّكَ بَيْنَ أَصَابِعِهِ .
It is narrated from Sa'id bin al-Musayyib (may Allah have mercy on him) that Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) divided the share of the near relatives (dhawi al-qurba) between Banu Hashim and Banu al-Muttalib, Sayyiduna Uthman (may Allah be pleased with him) and I came to him (peace and blessings be upon him) and said: "O Messenger of Allah! These are Banu Hashim; their excellence cannot be denied, because Allah, the Mighty and Majestic, sent you from among them and so gave them this lofty rank. But what do you say about Banu al-Muttalib: you gave them (wealth) yet deprived us, although in our relation to you we and they are of one and the same degree?" He (peace and blessings be upon him) said: "They never left me, whether in the days of ignorance (Jahiliyyah) or in Islam. Indeed, Banu Hashim and Banu al-Muttalib are one and the same thing," and (as he said this) he (peace and blessings be upon him) interlaced the fingers of his two hands.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللهِ بْنِ عَوْفٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ لِلْقُرَشِيِّ مِثْلَ قُوَّةِ الرَّجُلَيْنِ مِنْ غَيْرِ قُرَيْشٍ » ، فَقِيلَ لِلزُّهْرِيِّ : مَا عَنَى بِهِ ؟ قَالَ : نُبْلَ الرَّأْيِ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, a man of Quraysh has (in his abilities) the strength of two men who are not of Quraysh." At this, Imam al-Zuhri (may Allah have mercy on him) was asked what he (peace and blessings be upon him) meant by it, and he said: "It means soundness of judgement and nobility of thought."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ قَالَ : كُنَّا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي مَسِيرٍ لَهُ ، فَقَالَ : يَطْلُعُ عَلَيْكُمْ أَهْلُ الْيَمَنِ كَأَنَّهُمُ السَّحَابُ ، هُمْ خِيَارُ مَنْ فِي الْأَرْضِ ، فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ : إِلَّا نَحْنُ يَا رَسُولَ اللهِ ! فَسَكَتَ ، ثُمَّ أَعَادَهَا ، فَسَكَتَ ، ثُمَّ أَعَادَهَا الثَّالِثَةَ : إِلَّا نَحْنُ يَا رَسُولَ اللهِ ؟ فَقَالَ - كَلِمَةً ضَعِيفَةً - : « إِلَّا أَنْتُمْ » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him): We were with the Messenger of Allah (peace and blessings be upon him) on a journey when he (peace and blessings be upon him) said: "The people of Yemen will appear before you as though they were clouds; they are the best of those on the earth." Hearing this, a man of the Ansar said: "O Messenger of Allah! Except us (are they the best)?" He (peace and blessings be upon him) remained silent. Then the man repeated it, and he (peace and blessings be upon him) again remained silent. When he said it a third time: "O Messenger of Allah! Except us?" he (peace and blessings be upon him) said in a very soft voice: "Except you (that is, you too are among those best people)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَسْأَلُهُ شَيْئًا ، فَقَالَ لَهَا : ارْجِعِي إِلَيَّ ، فَقَالَتْ لَهُ : يَا رَسُولَ اللهِ ! فَإِنْ رَجَعْتُ فَلَمْ أَرَكَ ، - تُعَرِّضُ بِالْمَوْتِ - فَقَالَ : إِنْ لَمْ تَجِدِينِي ، فَالْقَيْ أَبَا بَكْرٍ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that a woman came to the Prophet (peace and blessings be upon him) and asked him (peace and blessings be upon him) for something. He (peace and blessings be upon him) said to her: "Come back to me again." The woman said: O Messenger of Allah! Tell me, what if I come again and do not find you? - by this she was alluding to his (peace and blessings be upon him) death - and he (peace and blessings be upon him) said: "If you do not find me, then go and meet Sayyiduna Abu Bakr (may Allah be pleased with him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو أَبُو عَامِرٍ ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ أَنَّ رَجُلًا أَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللهِ ! أَيُّ الْبُلْدَانِ شَرٌّ ؟ فَقَالَ : لَا أَدْرِي ، فَلَمَّا جَاءَهُ جِبْرِيلُ - عَلَيْهِ السَّلَامُ - قَالَ : جِبْرِيلُ ، أَيُّ الْبُلْدَانِ شَرٌّ ؟ قَالَ : لَا أَدْرِي ، حَتَّى أَسْأَلَ رَبِّيَ - عَزَّ وَجَلَّ - ، فَانْطَلَقَ جِبْرِيلُ ، فَمَكَثَ مَا شَاءَ اللهُ ، ثُمَّ جَاءَ ، فَقَالَ : يَا مُحَمَّدُ ، إِنَّكَ سَأَلْتَنِي : أَيُّ الْبُلْدَانِ شَرٌّ فَقُلْتُ : لَا أَدْرِي ، وَإِنِّي سَأَلْتُ رَبِّيَ - عَزَّ وَجَلَّ - : أَيُّ الْبُلْدَانِ شَرٌّ ؟ فَقَالَ : أَسْوَاقُهَا .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and asked: "O Messenger of Allah! Which are the worst of lands (or places)?" He (peace and blessings be upon him) said: "I do not know." Then when Sayyiduna Jibril (peace be upon him) came to him (peace and blessings be upon him), he (peace and blessings be upon him) asked him: "O Jibril! Which places are the most evil?" He said: "I do not know until I ask my Lord, the Mighty and Majestic." So Sayyiduna Jibril (peace be upon him) went away and remained there as long as Allah willed, then came back and said: "O Muhammad (peace and blessings be upon him)! You asked me which places are the most evil, and I said that I did not know. And now I have asked my Lord, the Mighty and Majestic, which places are the most evil, and Allah, the Mighty and Majestic, said: 'Their markets.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ أَخِي الزُّهْرِيِّ ، عَنْ عَمِّهِ قَالَ : أَخْبَرَنِي عُمَرُ بْنُ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ أَنَّ مُحَمَّدَ بْنَ جُبَيْرٍ قَالَ : أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ أَنَّهُ بَيْنَا هُوَ يَسِيرُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَمَعَهُ النَّاسُ - مَقْفَلَهُ مِنْ حُنَيْنٍ - عَلِقَتِ الْأَعْرَابُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةٍ ، فَخُطِفَتْ رِدَاؤُهُ ، فَوَقَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : « أَعْطُونِي رِدَائِي ، فَلَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا قَسَمْتُهُ بَيْنَكُمْ ، ثُمَّ لَا تَجِدُونِي بَخِيلًا ، وَلَا كَذَّابًا ، وَلَا جَبَانًا » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that while he was walking with the Messenger of Allah (peace and blessings be upon him) on the return from the Battle of Hunayn, with other people also accompanying him (peace and blessings be upon him), some Bedouins surrounded the Messenger of Allah (peace and blessings be upon him) and began asking him (peace and blessings be upon him) persistently (for wealth and goods), until they forced him (peace and blessings be upon him) back against an acacia (a thorny tree), and his (peace and blessings be upon him) blessed cloak got caught (in the tree). Then the Messenger of Allah (peace and blessings be upon him) stopped there and said: "Give me my cloak. If I had cattle equal in number to these thorny trees, I would divide them all among you, and then you would not find me miserly, nor a liar, nor a coward."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا شُعْبَةُ ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ قَالَ : سَمِعْتُ رَجُلًا ، سَمِعَ جُبَيْرًا قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ! إِنَّ أُنَاسًا يَقُولُونَ : لَيْسَ لَنَا أُجُورٌ بِمَكَّةَ ؟ قَالَ : « لَتَأْتِيَنَّكُمْ أُجُورُكُمْ ، وَلَوْ كُنْتُمْ فِي جُحْرِ ثَعْلَبٍ » .
It is narrated from Sayyiduna Jubayr (may Allah be pleased with him): I said: "O Messenger of Allah (peace and blessings be upon him)! Some people say that (after the emigration) there is no reward for us in Makkah?" He (peace and blessings be upon him) said: "Your rewards will certainly reach you, even if you were in a fox's den."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، حَدَّثَنَا زَكَرِيَّا ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَا حِلْفَ فِي الْإِسْلَامِ ، وَأَيُّمَا حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no room in Islam for any (new) alliance or pact (of the Jahiliyyah kind, based on tribal partisanship); and whatever alliances (for supporting the truth and based on good) had been made in the days of ignorance (Jahiliyyah), Islam has only strengthened them further and made them firmer than before."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ: سَمِعْتُ بَعْضَ إِخْوَتِي يُحَدِّثُ، عَنْ أَبِي، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فِي فِدَاءِ الْمُشْرِكِينَ، وَمَا أَسْلَمَ يَوْمَئِذٍ، قَالَ: فَانْتَهَيْتُ إِلَيْهِ وَهُوَ يُصَلِّي الْمَغْرِبَ وَهُوَ يَقْرَأُ فِيهَا بِالطُّورِ كَأَنَّمَا صُدِعَ قَلْبِي حِينَ سَمِعْتُ الْقُرْآنَ "
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he came to the Messenger of Allah (peace and blessings be upon him) concerning the ransom of the polytheists, and at that time he had not yet accepted Islam. He narrates: "I reached him (peace and blessings be upon him) while he (peace and blessings be upon him) was leading the Maghrib prayer and reciting Surah al-Tur in it. When I heard the Qur'an, it was as though my heart was split apart (by its awe and effect)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « يَنْزِلُ اللهُ - عَزَّ وَجَلَّ - إِلَى السَّمَاءِ الدُّنْيَا كُلَّ لَيْلَةٍ ، فَيَقُولُ : هَلْ مِنْ دَاعٍ فَأَسْتَجِيبَ لَهُ ؟ هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ ؟ » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, descends to the lowest heaven every night and says: 'Is there anyone calling, so that I may answer him? Is there anyone seeking forgiveness, so that I may forgive him?'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، مِثْلَهُ .
Ibrahim bin al-Hajjaj al-Sami narrated a hadith to us; he reported "the like of it" (the previous narration) through Hammad bin Salamah (may Allah have mercy on him).
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: وَأَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي سَفَرٍ، فَقَالَ: «مَنْ يَكْلَؤُنَا اللَّيْلَةَ لَا يَرْقُدُ عَنْ صَلَاةِ الْفَجْرِ؟» فَقَالَ بِلَالٌ: أَنَا، فَاسْتَقْبَلَ مَطْلِعَ الشَّمْسِ، فَضُرِبَ عَلَى آذَانِهِمْ، فَمَا أَيْقَظَهُمْ إِلَّا حَرُّ الشَّمْسِ، فَقَامُوا، فَبَادَرُوا فَتَوَضَّئُوا، وَأَذَّنَ بِلَالٌ، وَصَلُّوُا الرَّكْعَتَيْنِ، ثُمَّ صَلُّوُا الْفَجْرَ
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was on a journey and asked: "Who will keep watch over us tonight so that we do not sleep through the Fajr prayer?" Sayyiduna Bilal (may Allah be pleased with him) said: "I will take this duty." Then he sat facing the direction of sunrise, and a deep sleep was cast over all of them, until nothing woke them except the heat of the sun. Then they all got up and hurriedly performed ablution, Sayyiduna Bilal (may Allah be pleased with him) gave the call to prayer (adhan), and they all first prayed the two (sunnah) rak'ahs (of Fajr) and after that prayed the (obligatory) Fajr prayer.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ، حَدَّثَنَا حُصَيْنٌ ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « صَلَاةٌ فِي مَسْجِدِي هَذَا تَزِيدُ عَلَى سِوَاهُ مِنَ الْمَسَاجِدِ أَلْفَ صَلَاةٍ ، لَيْسَ الْمَسْجِدَ الْحَرَامَ » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "One prayer in this mosque of mine exceeds (in reward) a thousand prayers in all other mosques, except al-Masjid al-Haram."
حَدَّثَنَا سُلَيْمَانُ الشَّاذَكُونِيُّ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا حُصَيْنٌ ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Offering one prayer in this mosque of mine (the Prophet's Mosque) is more excellent than offering a thousand prayers in all other mosques besides it, except al-Masjid al-Haram."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ قَالَ : فَذَكَرَ مُحَمَّدُ بْنُ مُسْلِمٍ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ جُبَيْرٍ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ وَهُوَ يَخْطُبُ النَّاسَ بِالْخَيْفِ : نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي ، فَوَعَاهَا ، ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا ، فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ أَفْقَهُ مِنْهُ .
ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ : إِخْلَاصُ الْعَمَلِ لِلهِ ، وَطَاعَةُ ذَوِي الْأَمْرِ ، وَلُزُومُ الْجَمَاعَةِ ، فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ .
ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ : إِخْلَاصُ الْعَمَلِ لِلهِ ، وَطَاعَةُ ذَوِي الْأَمْرِ ، وَلُزُومُ الْجَمَاعَةِ ، فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) addressing the people in Masjid al-Khayf, and he (peace and blessings be upon him) said: "May Allah keep radiant and flourishing the servant who heard my words, retained them, and then conveyed them to those who had not heard them; for often the one who carries a word of knowledge and understanding is not himself a person of understanding and insight, and often he conveys that word of knowledge to someone who understands it better than he does. There are three things over which the heart of a believer never harbours betrayal or rancour: sincerity of action for Allah, sincere goodwill towards and obedience to those in authority, and keeping firmly to the community (jama'ah) of the Muslims; for their supplication encompasses them from behind (as blessing and protection)."
حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرٌ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَى الْمُطَّلِبِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحُوَيْرِثِ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ : مِثْلَ حَدِيثِ ابْنِ شِهَابٍ ، لَمْ يَزِدْ وَلَمْ يَنْقُصْ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he "narrated just the like of the hadith of Ibn Shihab (may Allah have mercy on him), without adding anything to it or leaving anything out."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، وَإِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ بَابَاهْ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ -
يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : يَا بَنِي عَبْدِ مَنَافٍ ، لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ أَوْ صَلَّى أَيَّ سَاعَةٍ مِنْ لَيْلٍ أَوْ نَهَارٍ .
يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : يَا بَنِي عَبْدِ مَنَافٍ ، لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ أَوْ صَلَّى أَيَّ سَاعَةٍ مِنْ لَيْلٍ أَوْ نَهَارٍ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Banu Abd Manaf! Never prevent anyone who performs tawaf of this House (the House of Allah) or prays, at any hour of the night or day (from doing so)."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَوْ كَانَ الْمُطْعِمُ حَيًّا قَالَ : وَكَانَ لَهُ عِنْدَهُ يَدٌ ، فَكَلَّمَنِي فِي هَؤُلَاءِ النَّتْنَى لَأَطْلَقْتُهُمْ - أُسَارَى بَدْرٍ - » .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If Mut'im bin Adi were alive - the narrator says that Mut'im had done the Prophet (peace and blessings be upon him) a favour - and he had interceded with me for these foul people (that is, the captives of Badr), I would have released them all for Mut'im's sake."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، قَالَ : سَمِعْتُ سُلَيْمَانَ بْنَ صُرَدٍ قَالَ : سَمِعْتُ جُبَيْرَ بْنَ مُطْعِمٍ ، قَالَ : ذُكِرَ الْغُسْلُ مِنَ الْجَنَابَةِ عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَمَّا أَنَا فَأَصُبُّ عَلَى رَأْسِي ثَلَاثًا .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the ritual bath (ghusl) for janabah was mentioned in the presence of the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said: "As for me, I pour water over my head three times."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا النَّضْرُ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ: أَخْبَرَنِي بَعْضُ، إِخْوَتِي، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فِي فِدَاءٍ مِنْ فِدَاءِ الْمُشْرِكِينَ، قَالَ: «فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُصَلِّي الْمَغْرِبَ، فَقَرَأَ فِيهَا بِالطُّورِ فَكَأَنَّمَا صُدِعَ قَلْبِي حِينَ سَمِعْتُ الْقُرْآنَ»
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he came to the Prophet (peace and blessings be upon him) concerning the ransom of the polytheist captives. He narrated: "I came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was leading the Maghrib prayer and reciting Surah al-Tur in it. When I heard the Qur'an, it felt (from the intensity of its effect) as though my heart had burst." In the chain of this narration, Sa'd bin Ibrahim (may Allah have mercy on him) reported it from some of his brothers, which points to an unnamed narrator in the chain.
حَدَّثَنَا أَبُو هِشَامٍ مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ الْحَكَمِ الْقُدَيْدِيُّ قَالَ : حَدَّثَنِي أَبِي ، عَنْ إِسْمَاعِيلَ بْنِ خَالِدٍ الْخُزَاعِيِّ أَنَّ مُحَمَّدَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ ، سَمِعَ جُبَيْرَ بْنَ مُطْعِمٍ ، وَهُوَ يَقُولُ : قَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَتُحِبُّ يَا جُبَيْرُ إِذَا خَرَجْتَ سَفَرًا أَنْ تَكُونَ مِنْ أَمْثَلِ أَصْحَابِكَ هَيْئَةً ، وَأَكْثَرِهِمْ زَادًا ؟ » فَقُلْتُ : نَعَمْ ، بِأَبِي أَنْتَ وَأُمِّي . قَالَ : فَاقْرَأْ هَذِهِ السُّوَرَ الْخَمْسَ : قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَ قُلْ هُوَ اللهُ أَحَدٌ وَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ وَافْتَحْ كُلَّ سُورَةٍ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ ، وَاخْتِمْ قِرَاءَتَكَ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ ، قَالَ جُبَيْرٌ : وَكُنْتُ غَنِيًّا كَثِيرَ الْمَالِ ، فَكُنْتُ أَخْرُجُ مَعَ مَنْ شَاءَ اللهُ أَنْ أَخْرُجَ مَعَهُمْ فِي سَفَرٍ ، فَأَكُونَ أَبَذَّهُمْ هَيْئَةً ، وَأَقَلَّهُمْ زَادًا ، فَمَا زِلْتُ مُنْذُ عَلَّمَنِيهِنَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَرَأْتُ بِهِنَّ أَكُونُ مِنْ أَحْسَنِهِمْ هَيْئَةً ، وَأَكْثَرِهِمْ زَادًا ، حَتَّى أَرْجِعَ مِنْ سَفَرِي ذَلِكَ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him): the Messenger of Allah (peace and blessings be upon him) said to me: "O Jubayr! Would you like, when you set out on a journey, to be the finest of your companions in appearance and condition, and to have more provisions than all of them?" I said: Yes, may my father and mother be sacrificed for you. He (peace and blessings be upon him) said: "Then recite these five surahs: 'Say: O disbelievers' (al-Kafirun), 'When the help of Allah and the victory come' (al-Nasr), 'Say: He is Allah, the One' (al-Ikhlas), 'Say: I seek refuge in the Lord of the daybreak' (al-Falaq) and 'Say: I seek refuge in the Lord of mankind' (al-Nas); and begin every surah with 'Bismillah al-Rahman al-Rahim' (In the name of Allah, the Most Gracious, the Most Merciful), and end your recitation also with 'Bismillah al-Rahman al-Rahim' (In the name of Allah, the Most Gracious, the Most Merciful)." Sayyiduna Jubayr (may Allah be pleased with him) said: I was a wealthy man with much property, yet (before this practice), whenever I set out on a journey, my condition was the shabbiest of all and my provisions were the least. But ever since the Messenger of Allah (peace and blessings be upon him) taught me these surahs and I began reciting them regularly, I am the best in condition among my companions during the journey and the one with the most provisions, until I return from that journey of mine.
