مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
حديث أبي موسى الأشعري
Hadith of Abu Musa al-Ash'ari
حَدِيثُ أَبِي مُوسَى الْأَشْعَرِيِّ
Hadith of Abu Musa al-Ash'ari
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، أَخْبَرَنَا خَالِدٌ، عَنْ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا خُطْبَةَ الْحَاجَةِ فَيَقُولُ: «إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ، وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»
قَالَ أَبُو عُبَيْدَةَ: وَسَمِعْتُ مِنْ أَبِي مُوسَى يَقُولُ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ: " فَإِنْ شِئْتَ أَنْ تَصِلَ خُطْبَتَكَ بآيٍ مِنَ الْقُرْآنِ تَقُولُ: {اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران: 102]، {اتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء: 1]، {اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب: 71]، أَمَّا بَعْدُ: ثُمَّ تَكَلَّمْ حَاجَتَكَ "
قَالَ أَبُو عُبَيْدَةَ: وَسَمِعْتُ مِنْ أَبِي مُوسَى يَقُولُ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ: " فَإِنْ شِئْتَ أَنْ تَصِلَ خُطْبَتَكَ بآيٍ مِنَ الْقُرْآنِ تَقُولُ: {اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران: 102]، {اتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء: 1]، {اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب: 71]، أَمَّا بَعْدُ: ثُمَّ تَكَلَّمْ حَاجَتَكَ "
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to teach us the sermon for a need (khutbat al-hajah), saying: "Inna al-hamda lillahi nahmaduhu wa nasta'inuh, wa na'udhu billahi min shururi anfusina wa min sayyi'ati a'malina, man yahdihillahu fala mudilla lah, wa man yudlil fala hadiya lah, wa ashhadu an la ilaha illallahu wahdahu la sharika lah, wa ashhadu anna Muhammadan 'abduhu wa rasuluh" (Indeed all praise belongs to Allah; we praise Him and seek His help, and we seek refuge in Allah from the evils of our own selves and from our bad deeds. Whomever Allah guides, there is none to lead him astray, and whomever He leaves astray, there is none to guide him. I bear witness that there is no true god except Allah, alone, without partner, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and His Messenger). Abu Ubaydah (may Allah have mercy on him) relates that he heard Sayyiduna Abu Musa (may Allah be pleased with him) saying that the Messenger of Allah (peace and blessings be upon him) used to say: "If you wish to connect your sermon with verses of the Book of Allah, then recite (these verses): (Fear Allah as He should be feared, and do not die except as Muslims) [Al Imran: 102], (Fear Allah, through whom you ask one another, and (respect) the wombs (kinship); indeed Allah is ever watchful over you) [al-Nisa': 1], (Fear Allah and speak words of appropriate justice; He will amend your deeds for you and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great achievement) [al-Ahzab: 70-71]. After this say 'Amma ba'd' (To proceed, after praise and salutations), and then speak about your need."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرِو بْنِ زُهَيْرٍ الضَّبِّيُّ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ يَحْيَى ، عَنْ عَبْدِ اللهِ بْنِ نُعَيْمٍ ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَبٍ الْأَشْعَرِيِّ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَقَدَ يَوْمَ حُنَيْنٍ لِأَبِي عَامِرٍ الْأَشْعَرِيِّ عَلَى خَيْلِ الطَّلَبِ ، فَلَمَّا انْهَزَمَتْ هَوَازِنُ ، طَلَبَهَا ، حَتَّى أَدْرَكَ دُرَيْدَ بْنَ الصِّمَّةِ ، فَأَسْرَعَ بِهِ نَفَسُهُ ، فَقَتَلَ ابْنُ دُرَيْدٍ أَبَا عَامِرٍ ، قَالَ أَبُو مُوسَى : فَشَدَدْتُ عَلَى ابْنِ دُرَيْدٍ فَقَتَلْتُهُ ، وَأَخَذْتُ اللِّوَاءَ ، وَانْصَرَفْتُ بِالنَّاسِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا رَأَى اللِّوَاءَ بِيَدِي قَالَ : « أَبَا مُوسَى ، قُتِلَ أَبُو عَامِرٍ ؟ » قُلْتُ : نَعَمْ يَا رَسُولَ اللهِ . قَالَ : فَرَفَعَ يَدَيْهِ يَدْعُو لَهُ ، يَقُولُ : اللَّهُمَّ أَبَا عَامِرٍ اجْعَلْهُ فِي الْأَكْثَرِينَ يَوْمَ الْقِيَامَةِ هَذَا أَوْ نَحْوَهُ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that on the day of Hunayn the Messenger of Allah (peace and blessings be upon him) appointed Sayyiduna Abu Amir al-Ash'ari (may Allah be pleased with him) commander of the pursuing cavalry. So when (the tribe of) Hawazin was defeated, he pursued them until he came face to face with Durayd bin al-Simmah. Then Durayd's son attacked swiftly and martyred Sayyiduna Abu Amir (may Allah be pleased with him). Sayyiduna Abu Musa (may Allah be pleased with him) relates: "Then I struck Durayd's son with full force and killed him, took up the Islamic banner, and then brought the people back to the Messenger of Allah (peace and blessings be upon him)." When he (peace and blessings be upon him) saw the standard in my hand, he asked: "O Abu Musa! Has Abu Amir been martyred?" I said: "Yes, O Messenger of Allah (peace and blessings be upon him)!" The narrator says: Then he (peace and blessings be upon him) raised both his blessed hands in supplication and said: "Allahumma Aba Amir, ij'alhu fil-aktharin yawm al-qiyamah" (O Allah, include Abu Amir on the Day of Resurrection among those (who have the most in rank and reward)). He said these words or words like them.
حَدَّثَنَا خَالِدُ بْنُ مِرْدَاسٍ ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « اثْنَانِ فَمَا فَوْقَهُمَا جَمَاعَةٌ » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Two or more (people gathered together) are a congregation (jama'ah)."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا سَعِيدٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ يُونُسَ بْنِ جُبَيْرٍ ، عَنْ حِطَّانَ بْنِ عَبْدِ اللهِ الرَّقَاشِيِّ أَنَّ أَبَا مُوسَى صَلَّى بِهِمْ صَلَاةً ، فَلَمَّا جَلَسُوا فِي آخِرِ صَلَاتِهِمْ ، قَالَ رَجُلٌ مِنَ الْقَوْمِ : أُقِرَّتِ الصَّلَاةُ بِالْبِرِّ وَالزَّكَاةِ ؟ فَلَمَّا انْفَتَلَ أَبُو مُوسَى أَقْبَلَ عَلَى الْقَوْمِ ، فَقَالَ : أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا ؟ فَأَرَمَّ الْقَوْمُ مَرَّتَيْنِ قَالَ : فَلَعَلَّكَ يَا حِطَّانُ قُلْتَهَا ؟ قَالَ : مَا قُلْتُهَا ، وَلَقَدْ خَشِيتُ أَنْ تَبْكَعَنِي بِهَا ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : أَنَا قُلْتُهَا ، وَمَا أَرَدْتُ بِهَا إِلَّا الْخَيْرَ . فَقَالَ أَبُو مُوسَى : أَمَا تَعْلَمُونَ مَا تَقُولُونَ فِي صَلَاتِكُمْ ؟ إِنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَطَبَنَا فَبَيَّنَ لَنَا سُنَّتَنَا ، وَعَلَّمَنَا صَلَاتَنَا ، فَقَالَ : إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ، ثُمَّ لِيَؤُمَّكُمْ أَحَدُكُمْ ، فَإِذَا كَبَّرَ الْإِمَامُ ، فَكَبِّرُوا ، وَإِذَا قَالَ : غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ ، فَقُولُوا : آمِينَ يُجِبْكُمُ اللهُ ، فَإِذَا كَبَّرَ وَرَكَعَ ، فَكَبِّرُوا وَارْكَعُوا ، فَإِنَّ الْإِمَامَ يَرْكَعُ قَبْلَكُمْ ، وَيَرْفَعُ قَبْلَكُمْ ، فَقَالَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « فَتِلْكَ بِتِلْكَ ، فَإِذَا قَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، فَقُولُوا : اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ، يَسْمَعِ اللهُ لَكُمْ ، فَإِنَّ اللهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، فَإِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا ، فَإِنَّ الْإِمَامَ يَسْجُدُ قَبْلَكُمْ ، وَيَرْفَعُ قَبْلَكُمْ ، قَالَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « فَتِلْكَ بِتِلْكَ ، حَتَّى إِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ : التَّحِيَّاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلهِ ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ » » .
سَبْعُ كَلِمَاتٍ مِنْ تَحِيَّةِ الصَّلَاةِ ، قَالَ سَعِيدٌ : فَلَا أَدْرِي ، أَفِي قَوْلِ أَبِي مُوسَى كَانَ ذَلِكَ ، أَوْ شَيْءٍ كَانَ قَتَادَةُ يَقُولُهُ ، يَعْنِي بِقَوْلِهِ : سَبْعَ كَلِمَاتٍ .
سَبْعُ كَلِمَاتٍ مِنْ تَحِيَّةِ الصَّلَاةِ ، قَالَ سَعِيدٌ : فَلَا أَدْرِي ، أَفِي قَوْلِ أَبِي مُوسَى كَانَ ذَلِكَ ، أَوْ شَيْءٍ كَانَ قَتَادَةُ يَقُولُهُ ، يَعْنِي بِقَوْلِهِ : سَبْعَ كَلِمَاتٍ .
Hittan bin Abdullah al-Raqashi (may Allah have mercy on him) narrates that Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) led the people in prayer. When they sat for the final sitting (qa'dah) of their prayer, a man among the people spoke out: "Has the prayer been joined with righteousness and zakah?" When Sayyiduna Abu Musa (may Allah be pleased with him) completed the prayer, he turned to the people and asked: "Which of you is the one who said such-and-such words?" The people remained silent twice. Then he said: "O Hittan! Perhaps it was you who said these words?" He replied: "I did not say these words, and I was afraid that you would take me to task for them." Then a man among the people admitted: "It was I who said this, and I meant nothing but good by it." At this Sayyiduna Abu Musa (may Allah be pleased with him) said: "Do you not know what you should say in your prayer? Indeed the Prophet of Allah (peace and blessings be upon him) addressed us, made clear to us our ways (sunnah) and taught us our prayer. He (peace and blessings be upon him) said: 'When you pray, straighten your rows, then let one of you lead you in prayer. When the imam says the takbir, you too say the takbir; and when he says: (Not of those who have earned anger, nor of those who are astray), say 'Amin'; Allah will answer you. And when he says the takbir and bows, you too say the takbir and bow, for the imam bows before you and rises before you.' The Prophet of Allah (peace and blessings be upon him) said: 'So this is in exchange for that. And when he says 'Sami' Allahu liman hamidah', say: 'Allahumma rabbana lakal-hamd' (O Allah, our Lord, to You belongs all praise); Allah will hear you. For Allah Almighty has said by the tongue of His Prophet: Allah has heard the one who praises Him. And when he says the takbir and prostrates, you too say the takbir and prostrate, for the imam prostrates before you and rises before you.' The Prophet of Allah (peace and blessings be upon him) said: 'So this is in exchange for that. Then, when it is the time of the sitting (qa'dah), let the first words of each of you be: 'Al-tahiyyatu al-salawatu al-tayyibatu lillah, al-salamu 'alayka ayyuha al-nabiyyu wa rahmatullahi wa barakatuh, al-salamu 'alayna wa 'ala 'ibadillahi al-salihin, ashhadu an la ilaha illallah, wa anna Muhammadan 'abduhu wa rasuluh' (All verbal, physical and financial acts of worship are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no true god except Allah, and I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger).' These are the seven phrases of the tashahhud of the prayer." The narrator of the hadith, Sa'id (may Allah have mercy on him), says: I do not know whether the phrase "seven phrases" was part of the statement of Sayyiduna Abu Musa (may Allah be pleased with him) or whether Qatadah (may Allah have mercy on him) was adding it as an explanation of his own.
حَدَّثَنَا جُبَارَةُ بْنُ مُغَلِّسٍ الْحِمَّانِيُّ ، حَدَّثَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ . قَالَ : حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي مُوسَى ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا ، وَلَا عَلَى خَالَتِهَا » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A woman is not to be married (as a co-wife) alongside her paternal aunt, nor alongside her maternal aunt."
حَدَّثَنَا جُبَارَةُ ، حَدَّثَنَا أَبُو بَكْرٍ ، عَنْ زِيَادِ بْنِ عِلَاقَةَ ، عَنْ أُسَامَةَ بْنِ شَرِيكٍ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « اللَّهُمَّ اجْعَلْ فَنَاءَ أُمَّتِي فِي الطَّعْنِ وَالطَّاعُونِ » ، قَالُوا : يَا رَسُولَ اللهِ ، قَدْ عَرَفْنَا الطَّعْنَ ، فَمَا الطَّاعُونُ ؟ قَالَ : « وَخْزُ أَعْدَائِكُمْ مِنَ الْجِنِّ ، وَفِيهِ شَهَادَةٌ » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) made this supplication: "O Allah, decree that the end of my Ummah be through spear-thrusts and the plague (ta'un)." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! Spear-thrusts (the wounds of the battlefield) we know, but what is this plague?" He (peace and blessings be upon him) said: "It is the prick (sting) of your enemies among the jinn, and in it is the rank of martyrdom."
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي بُرْدَةَ . عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَا نِكَاحَ إِلَّا بِوَلِيٍّ » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no marriage (validly contracted) without a guardian (wali)."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ قَالَ : حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ الْقَاسِمِ ، عَنْ إِيَادِ بْنِ لَقِيطٍ ، عَنْ قَرَظَةَ بْنِ حَسَّانَ قَالَ : سَمِعْتُ أَبَا مُوسَى فِي يَوْمِ جُمُعَةٍ عَلَى مِنْبَرِ الْبَصْرَةِ ، يَقُولُ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ السَّاعَةِ وَأَنَا شَاهِدٌ ، فَقَالَ : لَا يَعْلَمُهَا إِلَّا اللهُ ، لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ، وَلَكِنْ سَأُحَدِّثُكُمْ بِمَشَارِيطِهَا ، وَمَا بَيْنَ أَيْدِيهَا ، إِنَّ بَيْنَ يَدَيْهَا رَدْمًا مِنَ الْفِتَنِ ، وَهَرْجًا « فَقِيلَ : وَمَا الْهَرْجُ يَا رَسُولَ اللهِ ؟ » قَالَ : « هُوَ بِلِسَانِ الْحَبَشَةِ : الْقَتْلُ ، وَأَنْ تَخِفَّ قُلُوبُ النَّاسِ ، وَأَنْ يُلْقَى بَيْنَهُمُ التَّنَاكُرُ ، فَلَا يَكَادُ أَحَدٌ يَعْرِفُ أَحَدًا ، وَيُرْفَعُ ذَوُو الْحِجَى ، وَتَبْقَى رِجْرِجَةٌ مِنَ النَّاسِ لَا تَعْرِفُ مَعْرُوفًا ، وَلَا تُنْكِرُ مُنْكَرًا » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that he said, speaking on the pulpit of Basrah on a Friday: The Messenger of Allah (peace and blessings be upon him) was asked about the Hour, and I was present there. He (peace and blessings be upon him) said: "No one knows of it except Allah; none will reveal it at its time except Him. However, I will tell you of its signs and of the events that will come before it: before the Hour there will be a barrier (a chain) of tribulations, and there will be 'harj'." It was said: O Messenger of Allah! What is 'harj'? He (peace and blessings be upon him) said: "In the Abyssinian language it means 'killing'. And (at that time) the hearts of the people will become light (empty of faith and steadfastness), mutual strangeness and estrangement will be cast among them, so that hardly anyone will recognise anyone else; the people of reason and wisdom will be taken away, and there will remain the dregs and refuse of the people who will neither regard any good as good nor reject any evil."
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ ، حَدَّثَنَا يُونُسُ ، سَمِعَ أَبَا بُرْدَةَ ، سَمِعَ أَبَا مُوسَى ، سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِذَا أَرَادَ الرَّجُلُ أَنْ يُزَوِّجَ ابْنَتَهُ فَلْيَسْتَأْذِنْهَا » .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) saying: "When a man intends to marry off his daughter, let him seek her permission."
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ ، حَدَّثَنَا يُونُسُ ، عَنْ أَبِي بُرْدَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِثْلَهُ .
It is narrated from Abu Burdah (may Allah have mercy on him) that "something like it (the previous hadith)" is reported from the Prophet (peace and blessings be upon him).
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَبِيهِ ، عَنْ أَبِي مُوسَى قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَقَدْ مَرَّ بِالصَّخْرَةِ مِنَ الرَّوْحَاءِ سَبْعُونَ نَبِيًّا ، مِنْهُمْ مُوسَى نَبِيُّ اللهِ حُفَاةً عَلَيْهِمُ الْعَبَاءُ ، يَؤُمُّونَ بَيْتَ اللهِ الْعَتِيقَ » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed seventy prophets have passed by the rock at al-Rawha', among them the Prophet of Allah, Sayyiduna Musa (peace be upon him). They were all barefoot, wearing cloaks ('aba', woollen wraps), heading for the Ancient House of Allah (the Ka'bah)."
حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، قَالَ: حَدَّثَنِي أَبِي، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ قَالَ: خَرَجْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْبَحْرِ حَتَّى جِئْنَا مَكَّةَ وَإِخْوَتِي مَعِي: أَبُو عَامِرِ بْنُ قَيْسٍ، وَأَبُو رُهْمِ بْنُ قَيْسٍ، وَمُحَمَّدُ بْنُ قَيْسٍ، خَمْسُونَ مِنَ الْأَشْعَرِيِّينَ، وَسِتَّةٌ مِنْ عَكٍّ، ثُمَّ هَاجَرْنَا فِي الْبَحْرِ حَتَّى أَتَيْنَا الْمَدِينَةَ ،
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that he said: "We set out by sea towards the Messenger of Allah (peace and blessings be upon him) until we reached Makkah. With me at that time were my brothers, Sayyiduna Abu Amir bin Qays, Sayyiduna Abu Ruhm bin Qays and Sayyiduna Muhammad bin Qays (may Allah be pleased with them), and (in our party) there were fifty people of the Ash'ari tribe and six of the tribe of Akk. Then we emigrated by sea until we reached Madinah."
قَالَ: فَقَالَ أَبُو بُرْدَةَ، فَقَالَ أَبُو مُوسَى: وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ: «إِنَّ لِلنَّاسِ هِجْرَةً وَاحِدَةً، وَلَكُمْ هِجْرَتَانِ»
Abu Burdah (may Allah have mercy on him) relates that Sayyiduna Abu Musa (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) used to say: "Indeed for the people there is one emigration (hijrah), while for you there are two emigrations."
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللهِ بْنِ أَبِي بُرْدَةَ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ بَيْنَ يَدَيِ السَّاعَةِ الْهَرْجَ » قُلْنَا : وَمَا الْهَرْجُ ؟ قَالَ : « الْقَتْلُ الْقَتْلُ ، حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ ، وَابْنَ عَمِّهِ ، وَأَبَاهُ » قَالَ : فَرَأَيْنَا مَنْ قَتَلَ أَبَاهُ زَمَانَ الْأَزَارِقَةِ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed close to the Hour there will be 'harj'." We asked: What is meant by harj? He (peace and blessings be upon him) said: "Killing and slaughter, killing and slaughter, until a man will even kill his neighbour, his cousin and his own father." Abu Burdah (may Allah have mercy on him) says: Then, in the time of the Azariqah, we did see a man who had killed his own father.
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ دَاوُدَ ، عَنْ عَبْدِ الْأَعْلَى النَّخَعِيِّ ، عَنْ أُمِّ عَبْدِ اللهِ ، قَالَتْ : قَالَ لِي أَبُو مُوسَى فِي مَرَضِهِ : أَلَا أُخْبِرُكِ بِمَنْ لَعَنَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : قُلْتُ : بَلَى . قَالَ : لَعَنَ مَنْ حَلَقَ ، أَوْ سَلَقَ ، أَوْ خَرَقَ .
Umm Abdullah (may Allah have mercy on her) narrates that during his illness Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) asked me: "Shall I not tell you about those whom the Messenger of Allah (peace and blessings be upon him) cursed?" She says: I said: "Yes (please do tell me)." He said that the Messenger of Allah (peace and blessings be upon him) said: "The Messenger of Allah (peace and blessings be upon him) cursed the one who (at a time of calamity and grief) shaves his head, or wails and laments loudly, or tears (his) clothes."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ بُرَيْدٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : قَدِمْنَا عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعْدَمَا فُتِحَتْ خَيْبَرُ بِثَلَاثٍ ، فَأَسْهَمَ لَنَا ، وَلَمْ يُسْهِمْ لِأَحَدٍ لَمْ يَشْهَدِ الْفَتْحَ غَيْرَنَا .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that he related: "We came to the Messenger of Allah (peace and blessings be upon him) three days after the conquest of Khaybar, and he (peace and blessings be upon him) assigned us a share (of the spoils), although he (peace and blessings be upon him) had given no share to anyone apart from us who had not been present at the conquest."
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنْ أَبِي مُوسَى أَظُنُّهُ رَفَعَهُ قَالَ : مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الْأُتْرُجَّةِ ، رِيحُهَا طَيِّبٌ ، وَطَعْمُهَا طَيِّبٌ ، وَمَثَلُ الْمُؤْمِنِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ مَثَلُ التَّمْرَةِ ، لَيْسَ لَهَا رِيحٌ ، وَطَعْمُهَا حُلْوٌ ، وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الرَّيْحَانَةِ ، رِيحُهَا طَيِّبٌ ، وَطَعْمُهَا مُرٌّ ، وَمَثَلُ الْمُنَافِقِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ مَثَلُ الْحَنْظَلَةِ ، لَيْسَ لَهَا رِيحٌ ، وَطَعْمُهَا مُرٌّ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The example of the believer who recites the Qur'an is like the citron (utrujjah), whose fragrance is pleasant and whose taste is delicious. The example of the believer who does not recite the Qur'an is like the date, which has no fragrance but whose taste is sweet. The example of the hypocrite who recites the Qur'an is like the basil (rayhanah, a fragrant herb), whose fragrance is pleasing but whose taste is bitter. And the example of the hypocrite who does not recite the Qur'an is like the colocynth (hanzal), which has no fragrance and whose taste is very bitter." The narrator of the hadith thinks that he narrated these words as marfu' (from the Prophet (peace and blessings be upon him)).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْهَرَوِيُّ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الْأَشْعَرِيِّ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أُعْطِيتُ فَوَاتِحَ الْكَلِمِ وَخَوَاتِمَهُ » ، قُلْنَا : يَا رَسُولَ اللهِ ! عَلِّمْنَا مِمَّا عَلَّمَكَ اللهُ - عَزَّ وَجَلَّ - ، فَعَلَّمَنَا التَّشَهُّدَ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been given the openings of speech and its conclusions (that is, comprehensive words)." We said: O Messenger of Allah (peace and blessings be upon him)! Teach us some of what Allah, the Mighty and Majestic, has taught you. So he (peace and blessings be upon him) taught us the tashahhud.
حَدَّثَنَا خَالِدُ بْنُ مِرْدَاسٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنِ الْأَجْلَحِ ، قَالَ : حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي مُوسَى الْأَشْعَرِيُّ ، يَعْنِي ، عَنْ أَبِيهِ قَالَ : بَعَثَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى الْيَمَنِ ، فَقُلْتُ : يَا رَسُولَ اللهِ ! إِنَّ بِهَا أَشْرِبَةً ، فَمَا أَشْرَبُ مِنْهَا وَمَا أَدَعُ ؟
قَالَ : « وَمَا هِيَ ؟ » .
قُلْتُ : الْبِتْعُ وَالْمِزْرُ .
قَالَ : « وَمَا الْبِتْعُ وَالْمِزْرُ ؟ » .
قُلْتُ : الْبِتْعُ مِنَ الْعَسَلِ يَشْتَدُّ حَتَّى يُسْكِرَ ، وَالْمِزْرُ مِنَ الذُّرَةِ يَشْتَدُّ حَتَّى يُسْكِرَ .
قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَشْرَبْ مُسْكِرًا ، فَإِنِّي حَرَّمْتُ كُلَّ مُسْكِرٍ .
قَالَ : « وَمَا هِيَ ؟ » .
قُلْتُ : الْبِتْعُ وَالْمِزْرُ .
قَالَ : « وَمَا الْبِتْعُ وَالْمِزْرُ ؟ » .
قُلْتُ : الْبِتْعُ مِنَ الْعَسَلِ يَشْتَدُّ حَتَّى يُسْكِرَ ، وَالْمِزْرُ مِنَ الذُّرَةِ يَشْتَدُّ حَتَّى يُسْكِرَ .
قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَشْرَبْ مُسْكِرًا ، فَإِنِّي حَرَّمْتُ كُلَّ مُسْكِرٍ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that he relates: The Messenger of Allah (peace and blessings be upon him) sent me to Yemen, and I said: "O Messenger of Allah (peace and blessings be upon him)! In that land there are certain drinks; which of them may I drink and which should I leave?" He (peace and blessings be upon him) asked: "What are they?" I said: "Bit' and mizr." He (peace and blessings be upon him) asked: "What are bit' and mizr?" I said: "Bit' is a drink made from honey that becomes so strong that it intoxicates, and mizr is a drink made from sorghum (dhurah) that becomes so strong that it becomes intoxicating." The Messenger of Allah (peace and blessings be upon him) said: "Do not drink anything intoxicating, for I have forbidden every intoxicant."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ ، حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ ، حَدَّثَنَا أَبُو بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : أَقْبَلْتُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَا وَرَجُلَانِ مِنَ الْأَشْعَرِيِّينَ : أَحَدُهُمَا عَنْ يَمِينِي ، وَالْآخَرُ عَنْ يَسَارِي ، فَكِلَاهُمَا سَأَلَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْعَمَلَ وَهُوَ يَسْتَاكُ ، فَقَالَ : « مَا تَقُولُ يَا عَبْدَ اللهِ بْنَ قَيْسٍ ، أَوْ يَا أَبَا مُوسَى ؟ » قَالَ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا ، وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ . قَالَ : فَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ وَهُوَ تَحْتَ شَفَتِهِ قَلَصَتْ ، ثُمَّ قَالَ : يَا أَبَا مُوسَى إِنَّا لَا ، أَوْ لَنْ نَسْتَعْمِلَ عَلَى عَمَلِنَا مَنْ أَرَادَهُ ، وَلَكِنِ اذْهَبْ أَنْتَ يَا عَبْدَ اللهِ بْنَ قَيْسٍ ، أَوْ يَا أَبَا مُوسَى ، فَبَعَثَهُ عَلَى الْيَمَنِ ، ثُمَّ أَتْبَعَهُ مُعَاذَ بْنَ جَبَلٍ ، فَلَمَّا قَدِمَ عَلَيْهِ ، قَالَ لَهُ : انْزِلْ ، وَأَلْقَى لَهُ وِسَادَةً .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that he said: I came to the Messenger of Allah (peace and blessings be upon him), and with me were two other men from the Ash'ari tribe, one on my right and the other on my left. Both of them asked the Messenger of Allah (peace and blessings be upon him) for a post of authority, and at that time he (peace and blessings be upon him) was using the tooth-stick (miswak). He (peace and blessings be upon him) asked: "O Abdullah bin Qays! Or, O Abu Musa! What do you say?" I said: "By the One who sent you (peace and blessings be upon him) with the truth! They did not disclose to me what was in their hearts, and I did not even realise that they had come seeking a post." Sayyiduna Abu Musa (may Allah be pleased with him) said: It is as if I can still see his (peace and blessings be upon him) tooth-stick beneath his (peace and blessings be upon him) blessed lip, while his (peace and blessings be upon him) lip was drawn up because of the tooth-stick. Then he (peace and blessings be upon him) said: "O Abu Musa! We will never appoint to our work (the responsibility of government) anyone who himself wants it or asks for it. But you go, O Abdullah bin Qays! (Or, O Abu Musa!)" So he (peace and blessings be upon him) sent him as governor of Yemen, and then sent Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) after him. When Sayyiduna Mu'adh (may Allah be pleased with him) arrived there, Sayyiduna Abu Musa (may Allah be pleased with him) said to him: "Come in (dismount)," and laid out a cushion for him to sit on.
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ ، حَدَّثَنَا سَيَّارٌ أَبُو الْحَكَمِ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ! إِنَّ أَهْلَ الْيَمَنِ يَتَّخِذُونَ شَرَابًا الْبِتْعَ مِنَ الْعَسَلِ ، وَالْمِزْرَ مِنَ الذُّرَةِ وَالشَّعِيرِ قَالَ : أَنْهَاكُمْ عَنْ كُلِّ مُسْكِرٍ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that I said: "O Messenger of Allah (peace and blessings be upon him)! The people of Yemen prepare particular kinds of drinks: one is bit', which is made from honey, and the other is mizr, which is brewed from sorghum and barley." Upon this the Messenger of Allah (peace and blessings be upon him) said: "I forbid you from consuming every intoxicant."
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ : دَخَلَتِ امْرَأَةُ ابْنِ مَظْعُونٍ عَلَى نِسَاءِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَأَيْنَهَا سَيِّئَةَ الْهَيْئَةِ ، فَقُلْنَ لَهَا : مَا لَكِ ؟ مَا فِي قُرَيْشٍ رَجُلٌ أَغْنَى مِنْ بَعْلِكِ ؟ قَالَتْ : مَا كُنَّا مِنْهُ مِنْ شَيْءٍ : أَمَّا نَهَارُهُ فَصَائِمٌ ، وَأَمَّا لَيْلُهُ فَقَائِمٌ قَالَ : فَدَخَلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرْنَ ذَلِكَ لَهُ . قَالَ : فَلَقِيَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا عُثْمَانُ ، أَمَا لَكَ بِي أُسْوَةٌ ؟ قَالَ : وَمَا ذَاكَ يَا رَسُولَ اللهِ ! فِدَاكَ أَبِي وَأُمِّي ؟ قَالَ : « أَمَّا أَنْتَ فَتَقُومُ بِاللَّيْلِ وَتَصُومُ بِالنَّهَارِ ، وَإِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا ، وَإِنَّ لِجَسَدِكَ حَقًّا ، فَصَلِّ وَنَمْ ، وَصُمْ وَأَفْطِرْ » قَالَ : فَأَتَتْهُمُ الْمَرْأَةُ بَعْدَ ذَلِكَ عَطِرَةً كَأَنَّهَا عَرُوسٌ ، فَقُلْنَ لَهَا : مَهْ ؟ قَالَتْ : أَصَابَنَا مَا أَصَابَ النَّاسَ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the wife of Sayyiduna Uthman bin Maz'un (may Allah be pleased with him) came to the pure wives of the Prophet (peace and blessings be upon him). They saw her in a dishevelled state and asked her: "What is the matter with you? Yet there is no man in Quraysh richer than your husband!" She replied: "We have no (marital) relationship with him; his day is spent fasting and his night in worship." The narrator said: Then the Prophet (peace and blessings be upon him) came, and the pure wives mentioned this to him (peace and blessings be upon him). So the Prophet (peace and blessings be upon him) met Sayyiduna Uthman (may Allah be pleased with him) and asked: "O Uthman! Do you not have an example in my life?" He said: "O Messenger of Allah! May my father and mother be ransomed for you, what is that?" He (peace and blessings be upon him) said: "You pray all night and fast during the day, yet your wife has a right over you and your body has a right over you. So pray and also sleep, and fast and also leave off fasting." The narrator said: After this guidance, that woman came to the pure wives again, and she was perfumed and adorned like a bride. They asked (in surprise): "What is this change?" She replied: "We too have been granted (the comfort and joy) that people are granted."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ أَبِي بَكْرٍ .
عَنْ أَبِيهِ أَبِي مُوسَى قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَوْ أَنَّ حَجَرًا قُذِفَ بِهِ فِي جَهَنَّمَ لَهَوَى سَبْعِينَ خَرِيفًا قَبْلَ أَنْ يَبْلُغَ قَعْرَهَا » .
عَنْ أَبِيهِ أَبِي مُوسَى قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَوْ أَنَّ حَجَرًا قُذِفَ بِهِ فِي جَهَنَّمَ لَهَوَى سَبْعِينَ خَرِيفًا قَبْلَ أَنْ يَبْلُغَ قَعْرَهَا » .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If a stone were thrown into Hell, it would keep falling downwards for seventy years before reaching its bottom."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : كَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُسَمِّي لَنَا نَفْسَهُ أَسْمَاءً ، فَقَالَ : أَنَا مُحَمَّدٌ ، وَأَحْمَدُ ، وَالْمُقَفِّي ، وَالْحَاشِرُ ، وَنَبِيُّ الرَّحْمَةِ ، وَنَبِيُّ الْمَلْحَمَةِ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to mention his blessed names to us. He (peace and blessings be upon him) said: "I am Muhammad, and I am Ahmad, and I am al-Muqaffi (the one who comes after all, the last Prophet), and I am al-Hashir (the one in whose footsteps the people will be gathered), and I am the Prophet of Mercy and the Prophet of al-Malhamah (the Prophet of battle and of the triumph of truth)."
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ مُرَّةَ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ ، وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلَّا مَرْيَمُ بِنْتُ عِمْرَانَ ، وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ ، وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Many among men reached the level of perfection, but among women none reached the level of perfection except Maryam bint Imran and Asiyah, the wife of Pharaoh. And the superiority of Sayyidah Aishah (may Allah be pleased with her) over all women is like the superiority of tharid over all other foods."
حَدَّثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الشَّامِيُّ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ ، عَنْ حَرْبِ بْنِ سُرَيْجٍ ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ قَالَ : تَعَشَّيْتُ مَعَ أَبِي بُرْدَةَ ، فَقَالَ : أَلَا أُحَدِّثُكَ مَا حَدَّثَنِي بِهِ أَبِي عَبْدُ اللهِ بْنُ قَيْسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَنْ أَكَلَ فَشَبِعَ ، وَشَرِبَ فَرَوِيَ ، فَقَالَ : الْحَمْدُ لِلهِ الَّذِي أَطْعَمَنِي وَأَشْبَعَنِي ، وَسَقَانِي وَأَرْوَانِي ، خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ » .
It is narrated from Sayyiduna Abdullah bin Qays (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever eats and is satisfied, and drinks and has his thirst quenched, then says this supplication: 'Al-hamdu lillahil-ladhi at'amani wa ashba'ani, wa saqani wa arwani' (All praise is for Allah who fed me and filled me, and gave me drink and quenched my thirst fully), comes out of his sins as pure as on the day his mother gave birth to him."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ قَالَ : حَدَّثَ أَبُو مُوسَى - وَهُوَ بِالدَّيْرِ مِنْ أَصْبَهَانَ - قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ بَيْنَ يَدَيِ السَّاعَةِ الْهَرْجَ » . قَالَ : فَقُلْنَا : وَمَا الْهَرْجُ ؟ قَالَ : فَقَالَ : « الْقَتْلُ » قَالَ : فَقُلْنَا : وَاللهِ إِنَّا لَنَقْتُلُ فِي الْعَامِ الْوَاحِدِ أَكْثَرَ مِنْ سَبْعِينَ أَلْفًا مِنَ الْمُشْرِكِينَ . قَالَ : فَقَالَ : « وَاللهِ مَا هُوَ بِقَتْلِكُمُ الْمُشْرِكِينَ ، وَلَكِنَّهُ قَتْلُ بَعْضِكُمْ بَعْضًا » . قَالَ : فَقُلْنَا : وَفِينَا كِتَابُ اللهِ - عَزَّ وَجَلَّ - ، وَمَعَنَا عُقُولُنَا ؟ قَالَ : « وَفِيكُمْ كِتَابُ اللهِ » . قَالَ : « إِنَّكُمْ لَتَرَوُنَّ أَنَّ مَعَكُمْ عُقُولَكُمْ غَيْرَ أَنَّهُ تُنْزَعُ عُقُولُ أَكْثَرِ أَهْلِ ذَلِكَ الزَّمَانِ ، وَيَرَوْنَ أَنَّهُمْ عَلَى شَيْءٍ وَلَيْسُوا عَلَى شَيْءٍ ، وَيَخْلُفُ لَهُ هَبَاءٌ مِنَ النَّاسِ يَرَوْنَ أَنَّهُمْ فِي شَيْءٍ ، وَلَيْسُوا فِي شَيْءٍ » قَالَ : فَقُلْنَا : مَا الْمَنْجَى مِنْ ذَلِكَ ؟ قَالَ : مَا أَجِدُ لِي وَلَكُمْ مِنْهَا مَنْجًى - إِنْ هِيَ أَدْرَكَتْنَا - فِيمَا عَهِدَ إِلَيْنَا نَبِيُّنَا عَلَيْهِ السَّلَامُ إِلَّا أَنْ نَخْرُجَ مِنْهَا كَيَوْمَ دَخَلْنَاهَا .
Al-Hasan al-Basri (may Allah have mercy on him) narrates that Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him), while he was staying at al-Dayr, a place in Isfahan, narrated that the Messenger of Allah (peace and blessings be upon him) said: "Before the Hour there will be 'harj'." We said: (O Messenger of Allah!) What is meant by 'harj'? He (peace and blessings be upon him) said: "Killing." We said: By Allah! We already kill more than seventy thousand polytheists in a single year. He (peace and blessings be upon him) said: "By Allah! It does not mean the killing of polytheists; rather it is your killing one another." We said: Will the Book of Allah, the Mighty and Majestic, be among us at that time, and will our minds be sound? He (peace and blessings be upon him) said: "The Book of Allah will be among you." Then he said: "You will think that your minds are with you, whereas the minds of most of the people of that time will be taken away. They will think that they are on some (true) path, whereas they will not be on anything (true). And after them will come worthless, low people who will think that they are on something (true), whereas they will not be on anything (true)." The narrator said: We said: What is the way of escape from this situation? Sayyiduna Abu Musa (may Allah be pleased with him) said: "If that tribulation reaches us, then, in what our Prophet (peace and blessings be upon him) enjoined upon us, I find no way of escape from it for myself and for you except that we come out of it just as (unstained as) we entered it."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ الْبَصْرِيُّ ، حَدَّثَنَا مُعْتَمِرٌ قَالَ : قَرَأْتُ عَلَى فُضَيْلٍ ، عَنْ أَبِي حَرِيزٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ ، وَلَا مُؤْمِنٌ بِسِحْرٍ ، وَلَا قَاطِعٌ ، وَمَنْ مَاتَ وَهُوَ يَشْرَبُ الْخَمْرَ ، سَقَاهُ اللهُ مِنَ الْغُوطَةِ ، وَهُوَ مَاءٌ يَسِيلُ مِنْ فُرُوجِ الْمُومِسَاتِ يُؤْذِي رِيحُهُ مَنْ فِي النَّارِ » .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The habitual drinker of wine, the one who believes in magic, and the one who severs the ties of kinship will not enter Paradise. And whoever dies while he used to drink wine, Allah Almighty will give him to drink from al-Ghutah, and it is a (filthy) fluid that oozes from the private parts of fornicating women, whose stench torments even the people of Hell."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْأَزْهَرُ بْنُ سِنَانٍ الْقُرَشِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ وَاسِعٍ الْأَزْدِيُّ قَالَ : دَخَلْتُ عَلَى بِلَالِ بْنِ أَبِي بُرْدَةَ ، فَقُلْتُ لَهُ : يَا بِلَالُ ، إِنَّ أَبَاكَ حَدَّثَنِي ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِنَّ فِي جَهَنَّمَ وَادِيًا يُقَالُ لَهُ : هَبْهَبُ ، حَقًّا عَلَى اللهِ أَنْ يُسْكِنَهُ كُلَّ جَبَّارٍ ، فَإِيَّاكَ يَا بِلَالُ أَنْ تَكُونَ مِمَّنْ يَسْكُنُهُ » .
It is narrated from Muhammad bin Wasi' (may Allah have mercy on him) that he said to Bilal bin Abi Burdah: O Bilal! Your father (Abu Burdah, may Allah have mercy on him) narrated to me from his father, Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him), from the Messenger of Allah (peace and blessings be upon him), that he (peace and blessings be upon him) said: "In Hell there is a valley called 'Habhab'. Allah Almighty has made it binding upon Himself to settle every tyrant and oppressor in it. So, O Bilal, beware of being among those who will dwell in it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ ، عَنْ طَلِيقِ بْنِ عِمْرَانَ بْنِ حُصَيْنِ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى . قَالَ : لَعَنَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَنْ فَرَّقَ بَيْنَ وَالِدٍ وَوَلَدِهِ ، وَبَيْنَ الْأَخِ وَأَخِيهِ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) cursed the one who causes separation between a father and his child, and between a brother and his brother."
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : أَتَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي رَهْطٍ مِنَ الْأَشْعَرِيِّينَ نَسْتَحْمِلُهُ ، فَقَالَ : وَاللهِ لَا أَحْمِلُكُمْ ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ . قَالَ : فَلَبِثْنَا مَا شَاءَ اللهُ ، ثُمَّ أُتِيَ بِإِبِلٍ ، فَأَمَرَ لَنَا بِثَلَاثَةِ ذَوْدٍ غُرِّ الذُّرَى . قَالَ : فَلَمَّا انْطَلَقْنَا قُلْنَا - أَوْ قَالَ بَعْضُنَا لِبَعْضٍ - : لَا يُبَارِكُ اللهُ لَنَا ، أَتَيْنَا رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَسْتَحْمِلُهُ ، فَحَلَفَ أَلَّا يَحْمِلَنَا ، ثُمَّ حَمَلَنَا ، ائْتُوهُ فَأَخْبِرُوهُ ، فَقَالَ : « مَا أَنَا حَمَلْتُكُمْ ، وَلَكِنَّ اللهَ حَمَلَكُمْ ، إِنِّي وَاللهِ إِنْ شَاءَ اللهُ لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ عَنْ يَمِينِي ، وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ » .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that he said: "I came to the Prophet (peace and blessings be upon him) with a group of the Ash'aris so that we might ask him (peace and blessings be upon him) for mounts. He (peace and blessings be upon him) said: 'By Allah! I will not give you mounts, nor do I have anything on which I could mount you.' The narrator said: Then we stayed as long as Allah willed, then some camels were brought to him (peace and blessings be upon him), and he (peace and blessings be upon him) ordered that we be given three fine camels with white humps. Sayyiduna Abu Musa (may Allah be pleased with him) said: When we set off from there, we said, or some of us said to others: Allah Almighty will not bless this for us, because we came to the Messenger of Allah (peace and blessings be upon him) asking for mounts and he (peace and blessings be upon him) swore that he would not give us mounts, but then he gave us mounts; so we should go to him (peace and blessings be upon him) and inform him of this situation. (When he was told,) he (peace and blessings be upon him) said: 'It was not I who gave you mounts; rather Allah, the Mighty and Majestic, has mounted you. By Allah, if Allah wills, whenever I swear an oath about something and then see something else better than it, I expiate my oath and do what is better.'"
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أَبِي مُوسَى قَالَ : كُنَّا مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي سَفَرٍ ، فَكَانَ الْقَوْمُ إِذَا عَلَوْا شَرَفًا كَبَّرُوا ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَيُّهَا النَّاسُ : ارْبَعُوا عَلَى أَنْفُسِكُمْ ، فَإِنَّكُمْ لَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا ، وَلَكِنَّكُمْ تَدْعُونَ سَمِيعًا قَرِيبًا » .
قَالَ : وَأَتَى عَلَيَّ وَأَنَا أَقُولُ : لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ . قَالَ : « بَلَى يَا عَبْدَ اللهِ ، أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ؟ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ » .
قَالَ : وَأَتَى عَلَيَّ وَأَنَا أَقُولُ : لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ . قَالَ : « بَلَى يَا عَبْدَ اللهِ ، أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ؟ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ » .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that we were with the Prophet (peace and blessings be upon him) on a journey, and whenever the people climbed a height they would say the takbir loudly. Upon this the Prophet (peace and blessings be upon him) said: "O people! Be gentle with yourselves (and keep your voices low), for you are not calling upon one who is deaf or absent; rather you are calling upon One who is All-Hearing and Near." (Sayyiduna Abu Musa (may Allah be pleased with him)) said: He (peace and blessings be upon him) came to me while I was saying: 'La hawla wa la quwwata illa billah', and he (peace and blessings be upon him) said: "Yes, O Abdullah! Shall I not tell you of a treasure from the treasures of Paradise? (It is:) 'La hawla wa la quwwata illa billah' (There is no power (to avoid sin) and no strength (to do good) except through the enabling of Allah)."
حَدَّثَنَا مُحْرِزُ بْنُ عَوْنٍ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللهِ ! الرَّجُلُ يُقَاتِلُ شَجَاعَةً ، وَيُقَاتِلُ حَمِيَّةً ، وَيُقَاتِلُ رِيَاءً ، أَيُّ ذَلِكَ يَكُونُ فِي سَبِيلِ اللهِ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللهِ - عَزَّ وَجَلَّ - » .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! One man fights (to display) his bravery, another fights out of tribal zeal and honour, and another fights merely to show off and for fame. Which of these will be counted as in the path of Allah?" the Messenger of Allah (peace and blessings be upon him) said: "Whoever goes onto the battlefield so that the word of Allah alone is uppermost, he is the one (striving) in the path of Allah, the Mighty and Majestic."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ مُحَمَّدُ بْنُ يَزِيدَ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ يُونُسَ بْنِ عَمْرٍو ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : أَتَى النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَعْرَابِيًّا فَأَكْرَمَهُ ، فَقَالَ لَهُ : « ائْتِنَا » ، فَأَتَاهُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « سَلْ حَاجَتَكَ » ، فَقَالَ : نَاقَةً نَرْكَبُهَا ، وَأَعْنُزًا يَحْلُبُهَا أَهْلِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عَجَزْتُمْ أَنْ تَكُونُوا مِثْلَ عَجُوزِ بَنِي إِسْرَائِيلَ ؟ .
قَالَ : إِنَّ مُوسَى لَمَّا سَارَ بِبَنِي إِسْرَائِيلَ مِنْ مِصْرَ ضَلُّوا الطَّرِيقَ ، فَقَالَ : مَا هَذَا ؟ فَقَالَ عُلَمَاؤُهُمْ : إِنَّ يُوسُفَ لَمَّا حَضَرَهُ الْمَوْتُ أَخَذَ عَلَيْنَا مَوْثِقًا مِنَ اللهِ أَنْ لَا نَخْرُجَ مِنْ مِصْرَ حَتَّى نَنْقُلَ عِظَامَهُ مَعَنَا . قَالَ : فَمَنْ يَعْلَمُ مَوْضِعَ قَبْرِهِ ؟ قَالَ : عَجُوزٌ مِنْ بَنِي إِسْرَائِيلَ ، فَبَعَثَ إِلَيْهَا فَأَتَتْهُ ، فَقَالَ : دُلِّينِي عَلَى قَبْرِ يُوسُفَ ، قَالَتْ : حَتَّى تُعْطِيَنِي حُكْمِي . قَالَ : مَا حُكْمُكِ ؟ قَالَتْ : أَكُونُ مَعَكَ فِي الْجَنَّةِ ، فَكَرِهَ أَنْ يُعْطِيَهَا ذَلِكَ ، فَأَوْحَى اللهُ إِلَيْهِ أَنْ أَعْطِهَا حُكْمَهَا ، فَانْطَلَقَتْ بِهِمْ إِلَى بُحَيْرَةٍ : مَوْضِعِ مُسْتَنْقَعِ مَاءٍ ، فَقَالَتْ : أَنْضِبُوا هَذَا الْمَاءَ ، فَأَنْضَبُوا ، قَالَتِ : احْتَفِرُوا وَاسْتَخْرِجُوا عِظَامَ يُوسُفَ ، فَلَمَّا أَقَلُّوهَا إِلَى الْأَرْضِ إِذَا الطَّرِيقُ مِثْلُ ضَوْءِ النَّهَارِ .
قَالَ : إِنَّ مُوسَى لَمَّا سَارَ بِبَنِي إِسْرَائِيلَ مِنْ مِصْرَ ضَلُّوا الطَّرِيقَ ، فَقَالَ : مَا هَذَا ؟ فَقَالَ عُلَمَاؤُهُمْ : إِنَّ يُوسُفَ لَمَّا حَضَرَهُ الْمَوْتُ أَخَذَ عَلَيْنَا مَوْثِقًا مِنَ اللهِ أَنْ لَا نَخْرُجَ مِنْ مِصْرَ حَتَّى نَنْقُلَ عِظَامَهُ مَعَنَا . قَالَ : فَمَنْ يَعْلَمُ مَوْضِعَ قَبْرِهِ ؟ قَالَ : عَجُوزٌ مِنْ بَنِي إِسْرَائِيلَ ، فَبَعَثَ إِلَيْهَا فَأَتَتْهُ ، فَقَالَ : دُلِّينِي عَلَى قَبْرِ يُوسُفَ ، قَالَتْ : حَتَّى تُعْطِيَنِي حُكْمِي . قَالَ : مَا حُكْمُكِ ؟ قَالَتْ : أَكُونُ مَعَكَ فِي الْجَنَّةِ ، فَكَرِهَ أَنْ يُعْطِيَهَا ذَلِكَ ، فَأَوْحَى اللهُ إِلَيْهِ أَنْ أَعْطِهَا حُكْمَهَا ، فَانْطَلَقَتْ بِهِمْ إِلَى بُحَيْرَةٍ : مَوْضِعِ مُسْتَنْقَعِ مَاءٍ ، فَقَالَتْ : أَنْضِبُوا هَذَا الْمَاءَ ، فَأَنْضَبُوا ، قَالَتِ : احْتَفِرُوا وَاسْتَخْرِجُوا عِظَامَ يُوسُفَ ، فَلَمَّا أَقَلُّوهَا إِلَى الْأَرْضِ إِذَا الطَّرِيقُ مِثْلُ ضَوْءِ النَّهَارِ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) came to a Bedouin, and he honoured him (peace and blessings be upon him) hospitably. He (peace and blessings be upon him) said to him: "Come to us." So when he came, the Messenger of Allah (peace and blessings be upon him) said to him: "Ask for what you need." He said: "A she-camel that we can ride and a few goats that my family can milk." Upon this the Messenger of Allah (peace and blessings be upon him) said (to his Companions): "Were you unable to be like that old woman of the Children of Israel?" Then he (peace and blessings be upon him) related the incident: "When Sayyiduna Musa (peace be upon him) set out from Egypt with the Children of Israel, they lost their way. He asked: What is this? Their scholars said: The fact is that when death came to Sayyiduna Yusuf (peace be upon him), he took a firm covenant from us in the name of Allah that we would not leave Egypt until we took his bones (his blessed body) with us. Sayyiduna Musa (peace be upon him) asked: Who knows the place of his grave? They said: An old woman of the Children of Israel knows. So he sent for her, and when she came he said: Show me the grave of Sayyiduna Yusuf (peace be upon him). She said: I will not tell until you give me my due. He asked: What is your due? She said: That I be with you in Paradise. Sayyiduna Musa (peace be upon him) found it somewhat hard to grant her this rank, so Allah, the Mighty and Majestic, revealed to him: Give her what she asks. So she took them to a lake, that is, a place where water had collected, and said: Drain this water and dry the place. When they had drained the water, she said: Now dig here and take out the bones of Sayyiduna Yusuf (peace be upon him). Then, as soon as they lifted those bones up out of the ground, the road became bright and clear like the light of day."
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ ، حَدَّثَنَا حَزْمٌ ، قَالَ : سَمِعْتُ الْحَسَنَ يُحَدِّثُ ، عَنْ أَبِي مُوسَى ، يَرْفَعُهُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِنَّ بَيْنَ يَدَيِ السَّاعَةِ الْهَرْجَ » ، قَالُوا : وَمَا الْهَرْجُ يَا رَسُولَ اللهِ ؟ قَالَ : « الْقَتْلُ » ، قَالُوا : أَوَمَا يَكْفِي مَا نَقْتُلُ كُلَّ عَامٍ مِائَةَ أَلْفٍ مِنَ الْمُشْرِكِينَ ؟ قَالَ : « لَيْسَ ذَاكَ ، وَلَكِنْ قَتْلُ أَنْفُسِكُمْ » ، قَالُوا : وَمَعَنَا عُقُولُنَا ؟ قَالَ : إِنَّهُ يَخْتَلِسُ عُقُولَ أَهْلِ ذَلِكَ الزَّمَانِ ، وَسَيُؤَخَّرُ لَهَا هَبَاءٌ مِنَ النَّاسِ يَرَوْنَ أَنَّهُمْ عَلَى شَيْءٍ ، وَلَيْسُوا عَلَى شَيْءٍ ، قَالَ أَبُو مُوسَى : مَا أُرَاهَا إِلَّا مُدْرِكَتِي وَإِيَّاكُمْ ، فَمَا أَعْلَمُ الْمَخْرَجَ مِنْهَا فِيمَا عَهِدَ إِلَيْنَا إِلَّا أَنْ نَخْرُجَ مِنْهَا كَيَوْمَ دَخَلْنَا فِيهَا .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Before the Hour there will be much 'harj'." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! What is meant by 'harj'? He (peace and blessings be upon him) said: "Killing and slaughter." They said: Is the killing not enough that we do of about a hundred thousand polytheists every year? He (peace and blessings be upon him) said: "That (killing of the disbelievers) is not what is meant; rather it is your killing one another." The Companions (may Allah be pleased with them) said (in astonishment): Will our minds be (sound) with us at that time? He (peace and blessings be upon him) said: "Indeed, the minds of the people of that time will be taken away, and there will remain behind worthless people like dust, who will think that they are on some (true) path, whereas they will not be on anything (right)." Al-Hasan al-Basri (may Allah have mercy on him) narrates that Sayyiduna Abu Musa (may Allah be pleased with him) said (about this situation): "I see that this tribulation will reach me and you, so in the light of the covenant that has been given to us, I know no way of escaping it except that we come out of it just as (uninvolved and unstained as) we entered it."
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْعَلَّافُ ، حَدَّثَنَا عَبْدَةُ ، حَدَّثَنَا صَالِحُ بْنُ صَالِحِ بْنِ حَيٍّ الْهَمْدَانِيُّ ، عَنِ الشَّعْبِيِّ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « مَنْ كَانَتْ لَهُ جَارِيَةٌ فَأَدَّبَهَا ، فَأَحْسَنَ أَدَبَهَا ، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا ، ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا ، فَلَهُ أَجْرَانِ ، وَأَيُّمَا رَجُلٍ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ ، وَآمَنَ بِمُحَمَّدٍ فَلَهُ أَجْرَانِ ، وَأَيُّمَا عَبْدٍ أَدَّى حَقَّ اللهِ ، وَحَقَّ مَوَالِيهِ فَلَهُ أَجْرَانِ » قَالَ صَالِحٌ : قَالَ لِيَ الشَّعْبِيُّ : أَعْطَيْتُكَهَا بِغَيْرِ شَيْءٍ ، وَإِنْ كَانَ الرَّاكِبُ لَيَرْكَبُ فِي دُونِهَا إِلَى الْمَدِينَةِ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever has a slave-girl and teaches her the best manners, gives her a fine education, then frees her and marries her, for him there is a double reward. And whoever of the People of the Book believed in his own Prophet and then also believed in Muhammad (peace and blessings be upon him), for him too there is a double reward. And the slave who fulfils the rights of Allah and also fulfils the rights of his masters, for him too there is a double reward." Salih (may Allah have mercy on him) said: Imam al-Sha'bi (may Allah have mercy on him) said to me: "I have given you this hadith without any hardship or return, whereas there was a time when a traveller would undertake the long journey to Madinah for something less than it."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا يَحْيَى بْنُ بُرَيْدٍ ، حَدَّثَنِي أَبِي ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : قَدِمَ عَلَى عُمَرَ ، فَقَامَ عَلَى بَابِهِ ، فَقَالَ : السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ ، أَيُؤْذَنُ لِأَبِي مُوسَى - أَوْ لِعَبْدِ اللهِ بْنِ قَيْسٍ ؟ ثَلَاثًا ، فَلَمْ يُكَلَّمْ ، فَانْصَرَفَ ، فَخَرَجَ عُمَرُ ، فَقَالَ : أَيْنَ أَبُو مُوسَى ؟ قَالُوا : انْصَرَفَ ، فَبَعَثَ فِي أَثَرِهِ ، فَلَمَّا أَنْ جَاءَ قَالَ : مَا صَرَفَكَ ؟ قَالَ : اسْتَأْذَنْتُ ثَلَاثًا ، فَلَمْ يُؤْذَنْ لِي ، فَانْصَرَفْتُ ، وَسَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنِ اسْتَأْذَنَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ ، فَلْيَنْصَرِفْ قَالَ : ائْتِنِي مَعَكَ بِمَنْ سَمِعَ هَذَا مِنْهُ قَالَ : فَأَتَى الْأَنْصَارَ ، فَأَخْبَرَهُمْ قَالَ : فَكُلُّهُمْ يَقُولُ : قَدْ سَمِعْنَا ، فَقَالَ : لِيَقُمْ مَعِي بَعْضُكُمْ ، فَقَامَ مَعَهُ بَعْضُهُمْ ، فَأَتَى عُمَرَ ، فَأَخْبَرَهُمْ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that he came to Sayyiduna Umar (may Allah be pleased with him) and, standing at his door, said: "As-salamu alaykum wa rahmatullah. Is permission given to Abu Musa? Or (he said:) Is permission given to Abdullah bin Qays?" He said this three times, but when he received no reply he went back. Later Sayyiduna Umar (may Allah be pleased with him) came out and asked: "Where is Abu Musa?" The people told him that he had gone back, so he sent a messenger after him. When he came, Sayyiduna Umar (may Allah be pleased with him) asked: "What made you go back?" He replied: "I sought permission three times but was not given permission, so I went back, because I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever seeks permission three times and is not given permission should go back.'" Sayyiduna Umar (may Allah be pleased with him) said: "Bring me someone who heard this saying from him (peace and blessings be upon him) himself." So he went to a gathering of the Ansar and told them about it, and all of them said: "Certainly, all of us have heard this." He said: "Let one of you come with me." So one of them went with him (to testify), came to Sayyiduna Umar (may Allah be pleased with him) and informed him of it.
وَعَنْ أَبِي مُوسَى قَالَ : أَتَانِي نَاسٌ مِنْ قَوْمِي ، فَقَالُوا : اسْتَحْمِلْ لَنَا رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَحْمِلُ عَلَى إِبِلٍ . قَالَ : فَأَتَيْنَا النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَاسْتَحْمَلْنَاهُ ، قَالَ : « فَحَلَفَ : وَاللهِ لَا أَحْمِلُكُمْ » ، فَانْصَرَفْنَا وَقَدْ شَقَّ ذَلِكَ عَلَيْنَا . قَالَ : فَمَكَثْنَا أَيَّامًا ، وَأُتِيَ بِإِبِلٍ ، قَالَ : فَقَالَ : « خُذْ هَذَيْنِ الْقَرِينَيْنِ ، خُذْ هَذَيْنِ الْقَرِينَيْنِ » ثَلَاثًا سِتَّةَ أَحْمَالٍ ، فَقُلْتُ لِأَصْحَابِي : إِنَّهُ قَدْ حَلَفَ أَنْ لَا يَحْمِلَنَا ، وَلَا أُرَاهُ إِلَّا قَدْ نَسِيَ ، فَإِنْ أَخَذْنَاهَا لَمْ يُبَارَكْ لَنَا فِيهَا ، فَقُلْنَا : يَا رَسُولَ اللهِ ، لَقَدْ كُنْتَ حَلَفْتَ ثَلَاثًا أَنْ لَا تَحْمِلَنَا ؟ فَقَالَ : « وَأَنَا أَحْلِفُ السَّاعَةَ ، وَاللهِ لَأَحْمِلَنَّكُمْ » ، فَحَلَفَ ثَلَاثًا ، ثُمَّ قَالَ : مَنْ حَلَفَ عَلَى يَمِينٍ ، فَرَأَى مَا هُوَ خَيْرٌ مِنْهَا ، فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ ، وَلْيُكَفِّرْ عَنْ يَمِينِهِ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that some people of my tribe came to me and said: "Ask the Messenger of Allah (peace and blessings be upon him) for mounts for us." At that time he (peace and blessings be upon him) was mounting people on camels. Sayyiduna Abu Musa (may Allah be pleased with him) said: Then we came to the Prophet (peace and blessings be upon him) and asked him (peace and blessings be upon him) for mounts, and he (peace and blessings be upon him) swore and said: "By Allah! I will not give you mounts." So we went back, and this weighed heavily on us. Then we stayed a few days until some camels were brought to him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Take these pairs of camels tied together, take these pairs of camels tied together" (he (peace and blessings be upon him) repeated these words three times), so that made six mounts in all. Then I said to my companions: "He (peace and blessings be upon him) had sworn not to give us mounts, and I think he (peace and blessings be upon him) has forgotten it; so if we take these camels in this state, we will not be blessed in them." So we said: "O Messenger of Allah! You (peace and blessings be upon him) had sworn three times that you would not give us mounts." He (peace and blessings be upon him) said: "And now I swear at this moment: by Allah! I will certainly give you mounts" (he (peace and blessings be upon him) swore this oath three times). Then he (peace and blessings be upon him) said: "Whoever swears an oath about something and then sees something better than it, let him do what is better and expiate his oath."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ مُوسَى بْنِ سُلَيْمَانَ ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ ، عَنْ أَبِي مُوسَى قَالَ : تَحَيَّنْتُ فِطْرَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَتَيْتُهُ بِنَبِيذِ جَرٍّ ، فَلَمَّا أَدْنَاهُ إِلَى فِيهِ إِذَا هُوَ يَنِشُّ ، فَقَالَ : « اضْرِبْ بِهَذَا الْحَائِطَ ، فَإِنَّ هَذَا شَرَابُ مَنْ لَا يُؤْمِنُ بِاللهِ ، وَلَا بِالْيَوْمِ الْآخِرِ » .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that he said: "I waited for the time when the Prophet (peace and blessings be upon him) would break his fast and came to him (peace and blessings be upon him) with nabidh in an earthenware jar. But when he (peace and blessings be upon him) brought it close to his blessed mouth, it was fizzing and making a sound (because of fermentation). Upon this he (peace and blessings be upon him) said: 'Strike it against the wall, for this is the drink of one who does not believe in Allah and the Last Day.'"
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا الْوَلِيدُ ، عَنْ صَدَقَةَ أَبِي مُعَاوِيَةَ ، عَنْ زَيْدِ بْنِ وَاقِدٍ ، عَنْ خَالِدِ بْنِ عَبْدِ اللهِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُخْبِرُ أَنَّهُ أَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِنَبِيذِ جَرٍّ ، فَقَالَ لَهُ مِثْلَ هَذَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he came to the Prophet (peace and blessings be upon him) with nabidh prepared in an earthenware jar, and he (peace and blessings be upon him) said to him "something similar to this."
