مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أَهْلَ الْيَمَنِ، لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالُوا: ابْعَثْ مَعَنَا رَجُلًا يُعَلِّمُنَا السَّنَةَ وَالْإِسْلَامَ، فَأَخَذَ بَيْدِ أَبِي عُبَيْدَةَ الْجَرَّاحِ، فَقَالَ: «هَذَا أَمِينُ هَذِهِ الْأُمَّةِ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the people of Yemen came to the Messenger of Allah (peace and blessings be upon him), they said: "(O Messenger of Allah,) send with us a man who will teach us the Sunnah and Islam." So he (peace and blessings be upon him) took the hand of Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him) and said: "This is the trustee of this Ummah (supremely trustworthy and reliable)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ رَجُلًا قَالَ : يَا رَسُولَ اللهِ أَيْنَ أَبِي ؟ قَالَ : فِي النَّارِ ، فَلَمَّا قَفَّى دَعَاهُ ، قَالَ : إِنَّ أَبِي وَأَبَاكَ فِي النَّارِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a man said: "O Messenger of Allah (peace and blessings be upon him), where is my father?" He (peace and blessings be upon him) said: "He is in the Fire." Then when the man turned his back to leave, he (peace and blessings be upon him) called him back and said: "Indeed, my father and your father (are both) in the Fire."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَقْبَلَهُ ذَاتَ يَوْمٍ صِبْيَانُ الْأَنْصَارِ وَالْإِمَاءُ ، فَقَالَ : وَاللهِ إِنِّي لَأُحِبُّكُمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that one day the Messenger of Allah (peace and blessings be upon him) met the children and slave-girls of the Ansar, and he (peace and blessings be upon him) (turning to them with great tenderness) said: "By Allah, I truly love you very much."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ امْرَأَةً كَانَ فِي عَقْلِهَا شَيْءٌ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، إِنَّ لِي حَاجَةً ، فَقَالَ : يَا أُمَّ فُلَانٍ ، انْظُرِي أَيَّ الطَّرِيقِ شِئْتِ ، فَقَامَ مَعَهَا يُنَاجِيهَا حَتَّى قَضَتْ حَاجَتَهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a woman who had some disturbance in her mind said: "O Messenger of Allah, I have a need (to ask of you)." He (peace and blessings be upon him) said: "O mother of so-and-so, go along whichever road you wish (and I will hear what you have to say)." Then he (peace and blessings be upon him) went aside with her and spoke with her privately until she had fulfilled her need.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ أُخْتَ الرُّبَيِّعِ بْنِ حَارِثَةَ ، جَرَحَتْ إِنْسَانًا ، فَاخْتَصَمُوا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : يَا رَسُولَ اللهِ ، الْقِصَاصَ الْقِصَاصَ ، فَقَالَتْ أُمُّ الرُّبَيِّعِ : يَا رَسُولَ اللهِ أَتَقْتَصُّ مِنْ فُلَانَةَ ؟ ! لَا وَاللهِ لَا تَقْتَصُّ مِنْهَا ، فَمَا زَالَتْ حَتَّى قَبِلُوا الدِّيَةَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ مِنْ عِبَادِ اللهِ مَنْ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the sister of al-Rubayyi' bin Harithah wounded a person. The two parties took the case to the Prophet (peace and blessings be upon him), and the injured party demanded retaliation (qisas). Umm al-Rubayyi' said: "O Messenger of Allah, will retaliation be taken from so-and-so? By Allah, retaliation will not be taken from her." She kept insisting until the other party accepted the blood money (diyah). Thereupon the Messenger of Allah (peace and blessings be upon him) said: "Among the servants of Allah are some who, if they swear by Allah, Allah fulfils their oath."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ لِكُلِّ غَادِرٍ لِوَاءً يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, for every treacherous one who breaks his pledge there will be a particular banner on the Day of Resurrection by which he will be recognised."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : يُؤْتَى بِأَشَدِّ النَّاسِ كَانَ بَلَاءً فِي الدُّنْيَا مِنْ أَهْلِ الْجَنَّةِ ، فَيَقُولُ اللهُ : اصْبُغُوهُ فِي الْجَنَّةِ صَبْغَةً ، فَيُصْبَغُ فِيهَا صَبْغَةً ، فَيَقُولُ اللهُ : يَا ابْنَ آدَمَ هَلْ رَأَيْتَ بُؤْسًا قَطُّ ، أَوْ شَيْئًا تَكْرَهُهُ قَطُّ ؟ فَيَقُولُ : لَا وَعِزَّتِكَ مَا رَأَيْتُ شَيْئًا أَكْرَهُهُ قَطُّ ، ثُمَّ يُؤْتَى بِأَنْعَمِ النَّاسِ كَانَ فِي الدُّنْيَا مِنْ أَهْلِ النَّارِ ، فَيَقُولُ اللهُ : اصْبُغُوهُ صَبْغَةً فِي النَّارِ فَيُصْبَغُ فِيهَا ، قَالَ : فَيَقُولُ : يَا ابْنَ آدَمَ ، هَلْ رَأَيْتَ خَيْرًا قَطُّ ؟ قُرَّةَ عَيْنٍ قَطُّ ؟ فَيَقُولُ : لَا ، وَعِزَّتِكَ مَا رَأَيْتُ خَيْرًا قَطُّ ، وَلَا قُرَّةَ عَيْنٍ قَطُّ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "From the people of Paradise, the person who endured the greatest hardships and trials in the world will be brought, and Allah, the Blessed and Exalted, will say: 'Dip him once in Paradise.' So he will be given a single dip there. Then Allah Almighty will ask: 'O son of Adam, did you ever see any hardship, or did anything you disliked ever befall you?' He will say: 'No, by Your Might, I never saw anything I disliked.' Then from the people of Hell, the person who lived the most prosperous and luxurious life in the world will be brought, and Allah Almighty will say: 'Dip him once in the Fire.' So he will be dipped in it." He (peace and blessings be upon him) said: "Then Allah Almighty will ask him: 'O son of Adam, did you ever see any good? Did you ever have comfort of the eyes?' He will say: 'No, by Your Might, I never saw any good, nor did I ever have comfort of the eyes.'"
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا قَتَادَةُ، وَثَابِتٌ، وَحُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ " كَانُوا يَسْتَفْتِحُونَ الصَّلَاةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2] " وَكَانَ حُمَيْدٌ، لَا يَذْكُرُ النَّبِيَّ صلى الله عليه وسلم
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) used to begin their prayer with the recitation of 'All praise is for Allah, the Lord of the worlds'." Also, the narrator of the hadith, Humayd (may Allah have mercy on him), did not (explicitly) mention the Prophet (peace and blessings be upon him) in his narration.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ ، قَالَ : الْحَمْدُ لِلهِ الَّذِي أَطْعَمَنَا ، وَسَقَانَا ، وَكَفَانَا ، وَآوَانَا ، وَكَمْ مِمَّنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) went to his bed to rest, he would say this supplication: 'Al-hamdu lillahil-ladhi at'amana wa saqana wa kafana wa awana, wa kam mimman la kafiya lahu wa la mu'wi' (All praise is for Allah, who fed us, gave us drink, sufficed us and gave us shelter, while how many there are who have no one to suffice them and no one to give them shelter).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : يَبْقَى مِنَ الْجَنَّةِ مَا شَاءَ اللهُ أَنْ يَبْقَى ، ثُمَّ يُنْشِئُ اللهُ لَهَا خَلْقًا مِمَّا يَشَاءُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "As much of Paradise as Allah Almighty wills will remain (empty); then Allah Almighty will bring into being for it (that empty space) a new creation of whatever He wills."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُكْثِرُ أَنْ يَقُولَ : اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to say this supplication frequently: 'Allahumma atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina 'adhab al-nar' (O Allah, give us good in this world and good in the Hereafter, and protect us from the punishment of Hell).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ : اللهُ ، اللهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will not be established until 'Allah, Allah' is no longer said on the face of the earth."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: " كُنَّا نَتَحَدَّثُ أَنَّهُ لَا تَقُومُ السَّاعَةُ حَتَّى لَا تُمْطِرَ السَّمَاءُ، وَلَا تَنْبُتُ الْأَرْضُ وَحَتَّى يَكُونَ لِلْخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ، وَحَتَّى إِنَّ الْمَرْأَةَ لَتَمُرُّ بِالرَّجُلِ فَيَأْخُذُهَا فَيَنْظُرُ إِلَيْهَا فَيَقُولُ: لَقَدْ كَانَ لِهَذِهِ مَرَّةً رَجُلٌ " ذِكْرُهُ حَمَّادٌ، هَكَذَا، وَقَدْ ذَكَرَ حَمَّادٌ، أَيْضًا، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم لَا يَشُكُّ. وَقَدْ قَالَ أَيْضًا، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا أَحْسِبُ
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "We used to talk about how the Hour will not be established until the sky stops sending down rain and the earth does not grow vegetation, until there is only one man to look after fifty women, and until a woman passes by a man and he takes hold of her, looks at her and says: 'This woman too once had a man (a guardian or husband).'" Hammad (may Allah have mercy on him) mentioned it like this (as Anas's own words); however, Hammad (may Allah have mercy on him) also narrated it through Thabit (may Allah have mercy on him) from Sayyiduna Anas (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) without any doubt (as the Prophet's saying), and he also narrated it from Thabit (may Allah have mercy on him), from Sayyiduna Anas (may Allah be pleased with him), from the Prophet (peace and blessings be upon him) with the words: "as far as I think" (that is, expressing some hesitation in narrating it as the Prophet's saying).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : رَأَيْتُ كَأَنِّي فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ ، فَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ ، فَأَوَّلْتُ أَنَّ الرِّفْعَةَ لَنَا فِي الدُّنْيَا ، وَالْعَاقِبَةَ فِي الْآخِرَةِ ، وَأَنَّ دِينَنَا قَدْ طَابَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I saw (in a dream) as though I were in the house of Uqbah bin Rafi', and some fresh dates of the 'Ibn Tab' dates were brought to us. I interpreted it to mean that elevation and eminence are ours in this world and the best end in the Hereafter, and that our religion has become good and pure."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسٍ أَنَّهُ قَرَأَ هَذِهِ الْآيَةَ : إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أُعْطِيتُ الْكَوْثَرَ ، فَإِذَا نَهَرٌ يَجْرِي وَلَمْ يُشَقَّ شَقًّا ، فَإِذَا حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ ، فَضَرَبْتُ بِيَدِي إِلَى تُرْبَتِهِ فَإِذَا مِسْكَةٌ ذَفِرَةٌ ، وَإِذَا حَصَاهُ اللُّؤْلُؤُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he recited this verse: "Indeed, We have granted you al-Kawthar", and said that the Messenger of Allah (peace and blessings be upon him) said: "I was given al-Kawthar. I saw that it is a flowing river whose course has not been dug (like ordinary rivers in the earth); on both its banks are domes of pearl. I struck my hand into its soil, and it was musk of the strongest fragrance, and its pebbles are pearls."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا سَلَّامٌ أَبُو الْمُنْذِرِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : حُبِّبَ إِلَيَّ مِنَ الدُّنْيَا النِّسَاءُ ، وَالطِّيبُ ، وَجُعِلَتْ قُرَّةُ عَيْنِي فِي الصَّلَاةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Of the things of this world, women and perfume have been made beloved to me, and the comfort of my eyes has been placed in prayer."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَ أَصْوَاتًا ، فَقَالَ : مَا هَذِهِ الْأَصْوَاتُ ؟ قَالُوا : النَّخْلُ يَأْبُرُونَهُ يَا رَسُولَ اللهِ ، فَقَالَ : لَوْ لَمْ يَفْعَلُوا لَصَلَحَ ، قَالَ : فَلَمْ يَأْبُرُوا عَامَهُمْ ، فَصَارَ شِيصًا ، قَالَ : فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِذَا كَانَ شَيْءٌ مِنْ أَمْرِ دُنْيَاكُمْ فَشَأْنَكُمْ ، وَإِذَا كَانَ شَيْءٌ مِنْ أَمْرِ دِينِكُمْ فَإِلَيَّ .
It is narrated from Sayyidah Aishah and Sayyiduna Anas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) heard some sounds and asked: "What are these sounds?" The people said: "O Messenger of Allah, people are pollinating the date palms (that is, applying the male flower to them)." He (peace and blessings be upon him) said: "If they did not do it, (the fruit) would be fine." That year they did not pollinate, and the dates turned out poor and without kernels. When they mentioned this to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: "If the matter concerns your worldly affairs, then it is up to you; and if it concerns your religion, then refer it to me."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ ، فَقَالَ : مَا بَالُ هَذَا ؟ فَقَالُوا : يَا رَسُولَ اللهِ ، نَذَرَ أَنْ يَمْشِيَ ، فَقَالَ : إِنَّ اللهَ غَنِيٌّ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ ، يَعْنِي : ثُمَّ أَمَرَهُ فَرَكِبَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) saw an old man being walked along between his two sons (who were supporting him), and he (peace and blessings be upon him) asked: "What is the matter with this man?" The people said: "O Messenger of Allah (peace and blessings be upon him), he has vowed to walk (to the House of Allah)." He (peace and blessings be upon him) said: "Indeed, Allah Almighty has no need of this man putting himself through hardship and torment." The narrator said: Then he (peace and blessings be upon him) ordered him, and he rode.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبُيُوتِ ، فَسَأَلَ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَنْزَلَ اللهُ : وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ الْآيَةَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اصْنَعُوا كُلَّ شَيْءٍ إِلَّا النِّكَاحَ ، فَبَلَغَ ذَلِكَ الْيَهُودَ ، فَقَالُوا : مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ .
فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ ، فَقَالَا : يَا رَسُولَ اللهِ ، إِنَّ الْيَهُودَ قَالَتْ كَذَا وَكَذَا ، أَفَلَا نُجَامِعُهُنَّ ؟ فَتَمَعَّرَ وَجْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا ، فَخَرَجَا فَاسْتَقْبَلَهُمَا هَدِيَّةٌ مِنْ لَبَنٍ ، فَأَرْسَلَ فِي أَثَرِهِمَا فَسَقَاهُمَا ، فَعَرَفْنَا أَنْ لَمْ يَجِدْ عَلَيْهِمَا .
فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ ، فَقَالَا : يَا رَسُولَ اللهِ ، إِنَّ الْيَهُودَ قَالَتْ كَذَا وَكَذَا ، أَفَلَا نُجَامِعُهُنَّ ؟ فَتَمَعَّرَ وَجْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا ، فَخَرَجَا فَاسْتَقْبَلَهُمَا هَدِيَّةٌ مِنْ لَبَنٍ ، فَأَرْسَلَ فِي أَثَرِهِمَا فَسَقَاهُمَا ، فَعَرَفْنَا أَنْ لَمْ يَجِدْ عَلَيْهِمَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that it was the custom of the Jews that when one of their women was menstruating, they would not eat and drink with her, nor keep company with them in the houses. So the Companions of the Messenger of Allah (peace and blessings be upon him) (may Allah be pleased with them) asked the Prophet (peace and blessings be upon him) about this, and Allah Almighty revealed this verse: "They ask you about menstruation. Say: It is a harm, so keep away from women (from intercourse) during menstruation." Then the Messenger of Allah (peace and blessings be upon him) said: "You may do everything except intercourse (nikah)." When this reached the Jews, they began to say: "This man wants to oppose us in every matter of ours." Meanwhile Sayyiduna Usayd bin Hudayr (may Allah be pleased with him) and Sayyiduna Abbad bin Bishr (may Allah be pleased with him) came to him (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), the Jews are saying such-and-such; so should we not (in complete opposition to them) have intercourse with the women (during menstruation)?" At this the colour of the blessed face of the Messenger of Allah (peace and blessings be upon him) changed, until we thought that he (peace and blessings be upon him) had become angry with the two of them. When the two of them left, (at that moment) a gift of milk came to him (peace and blessings be upon him); he (peace and blessings be upon him) sent a man after them, called them back and gave them the milk to drink, from which we knew that he (peace and blessings be upon him) had not been angry with them.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا دَعَا جَعَلَ ظَاهِرَ كَفَّيْهِ مِمَّا يَلِي وَجْهَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), "when he supplicated, would turn the backs of both his palms towards his face."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، أَخْبَرَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ حَتَّى يُقَالَ : قَدْ صَامَ ، وَيُفْطِرُ حَتَّى يُقَالَ : قَدْ أَفْطَرَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) "would (sometimes) keep fasting (voluntary fasts) until it was said that he (peace and blessings be upon him) would now only fast, and (sometimes) he would leave off fasting until it was said that he (peace and blessings be upon him) would now not fast."
الزُّهْرِيُّ ، عَنْ أَنَسٍ
حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا ابْنُ أَبِي أُوَيْسٍ ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَبِسَ خَاتَمًا مِنْ فِضَّةٍ فِي يَمِينِهِ ، فِيهِ فَصٌّ حَبَشِيٌّ ، وَكَانَ يَجْعَلُ فَصَّهُ فِي بَطْنِ كَفِّهِ .
حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا ابْنُ أَبِي أُوَيْسٍ ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَبِسَ خَاتَمًا مِنْ فِضَّةٍ فِي يَمِينِهِ ، فِيهِ فَصٌّ حَبَشِيٌّ ، وَكَانَ يَجْعَلُ فَصَّهُ فِي بَطْنِ كَفِّهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) wore a silver ring on his right hand in which was set an Abyssinian stone, and he (peace and blessings be upon him) kept the stone of the ring towards the inner side of his palm."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَابْنُ قُدَامَةَ، قَالَا: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ: كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم «خَاتَمًا مِنْ وَرِقٍ، وَكَانَ فَصُّهُ حَبَشِيًّا»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) had a silver ring whose stone was Abyssinian (in make or colour)."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ بْنِ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، رَأَى فِي يَدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا مِنْ وَرِقٍ ، قَالَ : فَصَنَعَ النَّاسُ الْخَوَاتِيمَ مِنَ الْوَرِقِ ، فَطَرَحَ خَاتَمَهُ ، فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) "that he saw a silver ring on the blessed hand of the Messenger of Allah (peace and blessings be upon him)". He said: "Then the people also had silver rings made, so (later) he (peace and blessings be upon him) took off his ring and threw it away, and the people also threw away their rings."
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ يَوْمَ الْفَتْحِ ، وَعَلَى رَأْسِهِ مِغْفَرٌ ، فَقِيلَ : هَذَا ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ، فَقَالَ : اقْتُلُوهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) entered (Makkah) on the day of the Conquest of Makkah with a helmet (an iron cap) on his blessed head. Then it was said (to him (peace and blessings be upon him)): "This is Ibn Khatal, clinging to the curtains of the Ka'bah." So he (peace and blessings be upon him) said: "Kill him."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ وَعَلَيْهِ مِغْفَرٌ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) entered Makkah with a helmet (a protective iron cap) on his blessed head."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ ، حَدَّثَنَا مَالِكٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ عَامَ الْفَتْحِ وَعَلَيْهِ مِغْفَرٌ ، فَقِيلَ : هَذَا ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ : اقْتُلُوهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) came (to Makkah) in the year of the Conquest with a helmet (an iron cap) on his blessed head, and it was said to him (peace and blessings be upon him): "This is Ibn Khatal, hanging on to the curtains of the Ka'bah." So he (peace and blessings be upon him) said: "Kill him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ وَعَلَيْهِ مِغْفَرٌ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) entered Makkah with a helmet (a protective iron cap) on his blessed head."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنِ الزُّهْرِيِّ ، وَلَا أَعْلَمُهُ إِلَّا عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَ خَاتَمَهُ .
Ibn Jurayj (may Allah have mercy on him) narrated from al-Zuhri (may Allah have mercy on him), and I think al-Zuhri narrated it from Anas (may Allah be pleased with him) and no one else, that the Prophet (peace and blessings be upon him), when he entered the place for relieving himself, would take off his ring.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا يُونُسُ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ ، لَهُ فَصٌّ حَبَشِيٌّ ، وَنَقْشُهُ : مُحَمَّدٌ رَسُولُ اللهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had a ring made of silver, in which was set a stone of Abyssinian style, and on it were engraved the words "Muhammad Rasul Allah (Muhammad is the Messenger of Allah)".
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade preparing nabidh in vessels made from the dried shell of a gourd (dubba') and in vessels coated with pitch (muzaffat)."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ - يَبْلُغُ بِهِ -: «إِذَا حَضَرَ الْعَشَاءَ وَأُقِيمَتِ الصَّلَاةُ، فَابْدَءُوا بِالْعَشَاءِ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the evening meal is served and the iqamah for the prayer has also been called, then begin with the meal." This narration, by its chain, reaches the Prophet (peace and blessings be upon him) as a marfu' report.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، نَحْوَهُ .
Abu Bakr bin Abi Shaybah (may Allah have mercy on him) narrated to us, through Ibn Uyaynah (may Allah have mercy on him), a hadith similar to this (previous narration).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الِاثْنَيْنِ ، كَشَفَ السِّتَارَةَ وَالنَّاسُ خَلْفَ أَبِي بَكْرٍ ، فَنَظَرْتُ إِلَى وَجْهِهِ كَأَنَّهُ وَرَقَةُ مُصْحَفٍ ، فَأَرَادَ النَّاسُ أَنْ يَتَحَرَّكُوا ، فَأَشَارَ إِلَيْهِمْ : أَنِ امْكُثُوا ، وَأَلْقَى السِّجْفَ ، وَتُوُفِّيَ فِي آخِرِ ذَلِكَ الْيَوْمِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "The last time my eyes fell upon the Messenger of Allah (peace and blessings be upon him) was on a Monday. He (peace and blessings be upon him) drew back the curtain of the room while the people were behind Sayyiduna Abu Bakr (may Allah be pleased with him) (offering the prayer). I looked at his (peace and blessings be upon him) blessed face, and it was (so bright and clear) as though it were a page of the Mushaf. (On seeing him (peace and blessings be upon him)) the people wanted to move from their places, so he (peace and blessings be upon him) signalled to them: 'Stay in your places.' Then he (peace and blessings be upon him) let the curtain fall, and he (peace and blessings be upon him) passed away in the last part of that same day."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، سَمِعَهُ مِنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَا تَبَاغَضُوا ، وَلَا تَحَاسَدُوا ، وَلَا تَدَابَرُوا ، وَلَا تَقَاطَعُوا ، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا ، لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Do not hate one another, do not envy one another, do not turn your backs on one another, and do not cut off ties with one another; rather, O servants of Allah, live as brothers. It is not lawful for a Muslim to cut off his brother for more than three days."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : حَفِظْتُ هَذِهِ الْأَرْبَعَةَ مِنَ الزُّهْرِيِّ ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَقَاطَعُوا ، وَلَا تَبَاغَضُوا ، وَلَا تَحَاسَدُوا ، وَلَا تَدَابَرُوا ، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا ، وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not cut off ties with one another, do not harbour hatred and enmity for one another, do not envy one another, and do not turn your backs on one another (in aversion); rather, O servants of Allah, live as brothers among yourselves. It is not lawful for a Muslim to stop speaking to his brother (out of displeasure) for more than three days."
حَدَّثَنَا ابْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that something "similar to this" is reported from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، قَالَ : قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَأَنَا ابْنُ عَشْرٍ ، وَمَاتَ وَأَنَا ابْنُ عِشْرِينَ ، فَكُنَّ أُمَّهَاتِي يَحْثُثْنَنِي عَلَى خِدْمَتِهِ ، فَدَخَلَ عَلَيْنَا دَارَنَا ، فَحَلَبْنَا لَهُ مِنْ شَاةٍ دَاجِنٍ ، شِيبَ لَهُ مِنْ بِئْرٍ فِي الدَّارِ ، فَشَرِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ عُمَرُ - وَأَبُو بَكْرٍ عَنْ شِمَالِهِ - : يَا رَسُولَ اللهِ أَعْطِ أَبَا بَكْرٍ ، فَأَعْطَاهُ أَعْرَابِيًّا عَنْ يَمِينِهِ ، وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْأَيْمَنُ فَالْأَيْمَنُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Prophet (peace and blessings be upon him) came to Madinah when I was ten years old, and when he (peace and blessings be upon him) passed away I was twenty years old. My mothers (my mother and my maternal aunts) used to keep urging me to serve him (peace and blessings be upon him). Once he (peace and blessings be upon him) came to our house, and we milked a domestic goat of the household for him (peace and blessings be upon him), and water from the well in the house was mixed into it. The Messenger of Allah (peace and blessings be upon him) drank it, and Sayyiduna Umar (may Allah be pleased with him) said, while Sayyiduna Abu Bakr (may Allah be pleased with him) was seated on his (peace and blessings be upon him) left: 'O Messenger of Allah (peace and blessings be upon him), give it to Sayyiduna Abu Bakr (may Allah be pleased with him).' But he (peace and blessings be upon him) gave that milk to a Bedouin who was on his right, and the Messenger of Allah (peace and blessings be upon him) said: 'Al-ayman fal-ayman (first the one on the right, then the one on his right).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، سَمِعَهُ مِنْ أَنَسٍ : قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) came (to Madinah)", and the narrator related the rest like the previous hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : حَفِظْتُ مِنَ الزُّهْرِيِّ ، عَوْدًا وَبَدْءًا أَنَّهُ ، سَمِعَ أَنَسًا يَقُولُ : قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَأَنَا ابْنُ عَشْرِ سِنِينَ ، وَتُوُفِّيَ وَأَنَا ابْنُ عِشْرِينَ سَنَةً ، وَكُنَّ أُمَّهَاتِي يَحْثُثْنَنِي عَلَى خِدْمَتِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "When the Messenger of Allah (peace and blessings be upon him) came to Madinah I was ten years old, and when he (peace and blessings be upon him) passed away I was twenty years old, and my mothers (my mother and the other elder women) kept constantly encouraging me to serve him (peace and blessings be upon him)."
