المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
عمرو بن عوف بن ملحة المزني
Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him)
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حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدِ بْنِ مِلْحَةَ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ قَاعِدًا مَعَهُمْ فَدَخَلَ بَيْتَهُ وَقَالَ: «ادْخُلُوا عَلَيَّ وَلَا يَدْخُلَنَّ عَلَيَّ إِلَّا قُرَشِيٌّ» ، فَتَسَلَّلْتُ فَدَخَلْتُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ قُرَيْشٍ، هَلْ بَيْنَكُمْ أَحَدٌ لَيْسَ مِنْكُمْ؟» قَالُوا: نُخْبِرُكَ يَا رَسُولَ اللهِ بِآبَائِنَا أَنْتَ وَأُمَّهَاتِنَا مَعَنَا ابْنُ الْأُخْتِ وَالْمَوْلَى، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «حَلِيفُ الْقَوْمِ مِنْهُمْ، وَمَوْلَى الْقَوْمِ مِنْهُمْ، وَابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ، يَا مَعْشَرَ قُرَيْشٍ، إِنَّكُمُ الْوُلَاةُ بَعْدِي لِهَذَا الْأَمْرِ، فَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُؤْمِنُونَ، وَاعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا وَلَا تَفَرَّقُوا، وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ، وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللهَ مُخْلِصِينَ لَهُ الدِّينَ حَنِيفًا، وَتُقِيمُوا الصَّلَاةَ، وَتُؤْتُوا الزَّكَاةَ، وَذَلِكَ دِينُ الْقِيِّمَةِ، يَا مَعْشَرَ قُرَيْشٍ، احْفَظُونِي فِي أَصْحَابِي وَأَبْنَائِهِمْ وَأَبْنَاءِ أَبْنَائِهِمْ، رَحِمَ اللهُ الْأَنْصَارَ وَأَبْنَاءَ الْأَنْصَارِ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was sitting with them. He went into his house and said: "Come in to me, and let no one come in to me except a Qurayshi." I slipped in quietly, and the Messenger of Allah (peace and blessings be upon him) said: "O people of Quraysh, is there anyone among you who is not one of you?" They said: O Messenger of Allah, may our fathers and mothers be ransomed for you, we inform you that with us are a sister's son and a freed slave. The Messenger of Allah (peace and blessings be upon him) said: "The ally of a people is one of them, the freed slave of a people is one of them, and the sister's son of a people is one of them. O people of Quraysh, you are the ones who will hold authority over this matter (the caliphate) after me, so do not die except as believers. Hold fast, all of you together, to the rope of Allah and do not be divided, and do not be like those who became divided and differed after clear proofs had come to them. They were commanded only to worship Allah, sincere to Him in religion, upright, and to establish the prayer and give zakah, and that is the upright religion. O people of Quraysh, keep my regard concerning my Companions, their children and their children's children. May Allah have mercy on the Ansar and the children of the Ansar."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: كُنَّا قُعُودًا حَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَسْجِدِهِ بِالْمَدِينَةِ، فَجَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْوَحْيِ، فَتَغَشَّى رِدَاءَهُ، فَمَكَثَ طَوِيلًا حَتَّى سُرِّيَ عَنْهُ وَكَشَفَ رِدَاءَهُ، فَإِذَا هُوَ تَعَرَّقَ عَرَقًا شَدِيدًا، وَإِذَا هُوَ قَابِضٌ عَلَى شَيْءٍ فَقَالَ: «أَيُّكُمْ يَعْرِفُ مَا يَخْرُجُ مِنَ النَّخْلِ؟» فَقَالَ الْأَنْصَارُ: نَحْنُ يَا رَسُولَ اللهِ، بِأَبِينَا أَنْتَ وَأُمِّنَا، لَيْسَ شَيْءٌ يَخْرُجُ مِنَ النَّخْلِ إِلَّا نَحْنُ نَعْرِفُهُ، نَحْنُ أَصْحَابُ نَخْلٍ، ثُمَّ فَتَحَ يَدَهُ فَإِذَا فِيهَا نَوًى فَقَالَ: «مَا هَذَا؟» فَقَالُوا: هَذَا يَا رَسُولَ اللهِ نَوًى، قَالَ: «نَوَى أَيِّ شَيْءٍ؟» قَالُوا: نَوَى سَنَةٍ، قَالَ: «صَدَقْتُمْ، جَاءَكُمْ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَتَعَاهَدُ دِينَكُمْ، لَتَسْلُكُنَّ سُنَنَ مَنْ قَبْلَكُمْ حَذْوَ النَّعْلِ بِالنَّعْلِ، وَلَتَأْخُذُنَّ بِمِثْلِِ أَخْذِهُمْ إِنْ شِبْرًا فَشِبْرًا، وَإِنْ ذِرَاعًا فَذِرَاعًا، وَإِنْ بَاعًا فَبَاعًا، حَتَّى لَو دَخَلُوا فِي جُحْرِ ضَبٍّ دَخَلْتُمْ فِيهِ، إِلَّا أَنَّ بَنِي إِسْرَائِيلَ افْتَرَقَتْ عَلَى مُوسَى سَبْعِينَ فِرْقَةً، كُلُّهَا ضَالَّةٌ إِلَّا فِرْقَةٌ وَاحِدَةٌ، الْإِسْلَامُ وَجَمَاعَتُهُمْ، ثُمَّ إِنَّهَا افْتَرَقَتْ عَلَى عِيسَى ابْنِ مَرْيَمَ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً، كُلُّهَا ضَالَّةٌ إِلَّا وَاحِدَةٌ، الْإِسْلَامُ وَجَمَاعَتُهُمْ، ثُمَّ إِنَّكُمْ تَكُونُونَ عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةٌ، الْإِسْلَامُ وَجَمَاعَتُهُمْ»
Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: We were sitting around the Prophet (peace and blessings be upon him) in his mosque in Madinah when Jibril (peace be upon him) came with revelation. He (peace and blessings be upon him) covered himself with his cloak and remained like that for a long time until that state passed from him and he (peace and blessings be upon him) uncovered his cloak. He (peace and blessings be upon him) was sweating heavily, and there was something in his hand (peace and blessings be upon him) that he was holding tightly. He (peace and blessings be upon him) said: "Which of you knows what comes out of the date palm?" The Ansar said: We know, O Messenger of Allah, may our fathers and mothers be ransomed for you. Whatever comes out of the date palm, we recognise it; we are the owners of date palms. Then he (peace and blessings be upon him) opened his hand, and in it was a date stone. He (peace and blessings be upon him) said: "What is this?" They said: O Messenger of Allah, this is a date stone. He (peace and blessings be upon him) said: "The stone of what?" They said: The stone of one year. He (peace and blessings be upon him) said: "You have spoken the truth. Jibril (peace be upon him) came to you to look after your religion. You will surely follow the ways of those before you, as one sandal matches the other, and you will take as they took: if a span, then a span; if a cubit, then a cubit; and if an arm's length, then an arm's length; so much so that if they entered a lizard's hole, you would enter it too. However, the Children of Israel split after Musa (peace be upon him) into seventy sects, all of them astray except one sect, namely Islam and its community. Then they split after Isa bin Maryam (peace be upon him) into seventy-one sects, all of them astray except one, namely Islam and its community. Then you will split into seventy-two sects, all of them in the Fire except one, namely Islam and its community."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ، ثَنَا الْقَعْنَبِيُّ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ، ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحْيَا مَوَاتًا مِنَ الْأَرْضِ فِي غَيْرِ حَقِّ مُسْلِمٍ فَهُوَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever revives barren land without infringing a Muslim's right, it belongs to him; and an unjust root (planted by force) has no right."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثَنَا عُبَيْدُ بْنُ يَعِيشَ، ثَنَا يَحْيَى بْنُ آدَمَ، ثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ، وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever revives dead (barren) land, it belongs to him; and an unjust root has no right."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبِئْرُ جُبَارٌ، وَالْعَجْمَاءُ جَرْحُهَا جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "(Damage caused by falling into) a well carries no liability; the injury caused by an animal (unintentionally) also carries no liability; (damage occurring while working in) a mine also carries no liability; and on buried treasure a fifth (zakah) is due."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ مِنْ نَهَارٍ لَا يَسْأَلُ فِيهَا عَبْدٌ شَيْئًا إِلَّا أُعْطِيَ سُؤْلَهُ» فَقِيلَ: أَيَّةُ سَاعَةٍ هِيَ يَا رَسُولَ اللهِ؟ قَالَ: «حِينَ تُقَامُ الشَّمْسُ إِلَى انْصِرَافٍ مِنْهَا»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On Friday there is an hour in which no servant asks for anything but that he is surely given it." It was said: O Messenger of Allah, which hour is it? He (peace and blessings be upon him) said: "From when the sun stands directly overhead (at its zenith) until it moves away from it."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الرَّكْعَةِ الْأُولَى سَبْعَ تَكْبِيرَاتٍ، وَفِي الرَّكْعَةِ الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to say seven takbirs in the first rak'ah of the two Eid (prayers), and five takbirs in the second rak'ah before the recitation.
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثَنَا الْقَعْنَبِيُّ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَذْهَبُ الدُّنْيَا حَتَّى تَكُونَ رابِطَةٌ مِنَ الْمُسْلِمِينَ بِبَوْلَانَ، يَا عَلِيُّ» - يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ - قَالَ: لَبَّيْكَ يَا رَسُولَ اللهِ، قَالَ: " إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ، ثُمَّ يَخْرُجُ إِلَيْهِمْ رُوقَةُ الْمُسْلِمِينَ أَهْلُ الْحِجَازِ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللهِ لَا يَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ، حَتَّى يَفْتَحَ اللهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ ورُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ، فَيَهْدِمُ اللهُ حِصْنَهَا، فَيُصِيبُوا مَالًا عَظِيمًا لَمْ يُصِيبُوا مِثْلَهُ قَطُّ، حَتَّى إِنَّهُمْ يَقْسِمُونَ بالتِّرْسَةِ، ثُمَّ يَصْرُخُ صَارِخٌ يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ، فَيَنْقَبِضُ النَّاسُ عَنِ الْمَالِ، فَمِنْهُمُ الْآخِذُ، وَمِنْهُمُ التَّارِكُ، وَالْآخِذُ نَادِمٌ، وَالتَّارِكُ نَادِمٌ، ثُمَّ يَقُولُونَ: مَنْ هَذَا الصَّارِخُ؟ وَلَا يَعْلَمُونَ مَنْ هُوَ، فَيَقُولُونَ: ابْعَثُوا طَلِيعَةً إِلَى لُدٍّ، فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ فَسَيَأْتِيكُمْ بِعِلْمِهِ، فَيَأْتُونَ فَيُبْصِرونَ فَلَا يَرَوْنَ شَيْئًا، وَيَرَوْنَ النَّاسَ سَاكِتِينَ فَيَقُولُونَ: مَا صَرَخَ الصَّارِخُ إِلَّا إِلَيْنَا فاعْتَزِمُوا، ثُمَّ ارْشُدُوا فَنَخْرُجُ بِأَجْمَعِنَا إِلَى لُدٍّ، فَإِنْ يَكُنْ بِهَا الْمَسِيحُ الدَّجَّالُ نُقاتِلْهُ حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَبَيْنَهُ وَهُوَ خَيْرُ الْحَاكِمِينَ، وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ وَعَسَاكِرُكُمْ رَجَعْتُمْ إِلَيْهَا "
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The world will not end until there is a garrison of the Muslims (stationed) at Bawlan. O Ali!" (He (peace and blessings be upon him) meant Sayyiduna Ali bin Abi Talib (may Allah be pleased with him).) He said: Here I am, O Messenger of Allah. He (peace and blessings be upon him) said: "You will soon fight the Banu al-Asfar (the Romans), and the believers who come after you will also fight them. Then the choicest Muslims, the people of the Hijaz, will go out against them, striving in the path of Allah, not caring for the blame of any blamer in the matter of Allah, until Allah conquers Constantinople and Rumiyyah for them through tasbih and takbir. Allah will bring down its fortress, and they will obtain wealth so great that they never obtained the like of it before, so much so that they will divide (the wealth) by the measure of shields. Then a caller will cry out: O people of Islam, the Masih al-Dajjal has emerged in your lands! So the people will hold back from the wealth: some will take and some will leave, and the one who takes will be regretful and the one who leaves will be regretful. Then they will say: Who is this caller? And they will not know who he is. So they will say: Send a vanguard to Lud; if the Masih (al-Dajjal) has emerged, it will come to you with news of him. So they will go and look but will see nothing, and they will find the people silent. Then they will say: The caller called out only to us, so make a firm resolve, then decide rightly: we will all go out together to Lud; if the Masih al-Dajjal is there, we will fight him until Allah judges between us and him, and He is the best of judges; and if it is otherwise, then these are your own lands, your own clans and your own armies, and you will return to them."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِثْلَ أَجْرِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِ النَّاسِ شَيْئًا، وَمَنِ ابْتَدَعَ بِدْعَةً لَا يَرْضَاهَا اللهُ وَرَسُولُهُ فَإِنَّ عَلَيْهِ مِثْلَ إِثْمِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِ النَّاسِ شَرًّا»
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever revives a Sunnah of mine that has been made to die out after me, he will have a reward equal to that of all the people who act upon it, without that diminishing anything from the people's rewards. And whoever invents an innovation that Allah and His Messenger are not pleased with, upon him will be a sin equal to that of all the people who act upon that innovation, without that diminishing anything from the people's sins."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الدِّينَ لَيَأْزِرُ إِلَى الْحِجَازِ كَمَا تَأْزِرُ الْحَيَّةُ إِلَى جُحْرِهَا، وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الْأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ، إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا، فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ بَعْدِي مِنْ سُنَّتِي»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The religion will draw back to the Hijaz just as a snake draws back into its hole, and the religion will take refuge in the Hijaz just as the mountain goat takes refuge on the mountain top. The religion began as something strange and will return to being strange, so glad tidings to the strangers who will set right what the people have corrupted of my Sunnah after me."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: غَزَوْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوَّلَ غَزْوَةٍ غَزَاهَا الْأَبْوَاءَ حَتَّى إِذَا كُنَّا بِالرَّوْحَاءِ نَزَلَ بِعَرْقِ الظَّبْيَةِ فَصَلَّى ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا اسْمُ هَذَا الْجَبَلِ؟» قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «هَذَا جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ، اللهُمَّ بَارِكْ فِيهِ وَبَارِكْ لِأَهْلِهِ فِيهِ» وَقَالَ لِلرَّوْحَاءِ: «هَذِهِ سَجَاسِجُ وَادٍ مِنْ أَوْدِيَةِ الْجَنَّةِ، لَقَدْ صَلَّى فِي هَذَا الْمَسْجِدِ قَبْلِي سَبْعُونَ نَبِيًّا وَلَقَدْ مَرَّ بِهَا مُوسَى عَلَيْهِ عَبَاءَتَانِ قَطَوَانِيَّتَانِ عَلَى نَاقَةٍ وَرْقَاءَ فِي سَبْعِينَ أَلْفٍ مِنْ بَنِي إِسْرَائِيلَ حَاجِّينَ الْبَيْتَ الْعَتِيقَ، وَلَا تَمُرُّ السَّاعَةُ حَتَّى يَمُرَّ بِهَا عِيسَى ابْنُ مَرْيَمَ عَبْدُ اللهِ وَرَسُولُهُ حَاجًّا أَوْ مُعْتَمِرًا أَوْ يَجْمَعُ اللهُ لَهُ ذَلِكَ»
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: We went on the first campaign that the Messenger of Allah (peace and blessings be upon him) undertook, which was to al-Abwa', until, when we reached al-Rawha', he (peace and blessings be upon him) stopped at Irq al-Zabyah, prayed, and then said: "Do you know the name of this mountain?" They said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "This is one of the mountains of Paradise. O Allah, bless it and bless its people in it." And about al-Rawha' he said: "This level ground is one of the valleys of Paradise. Seventy prophets prayed in this mosque before me. And Musa (peace be upon him) also passed by here wearing two Qatawani cloaks, on an ash-coloured she-camel, with seventy thousand of the Children of Israel, going to perform Hajj to the Ancient House (the Ka'bah). And the Hour will not be established until Isa bin Maryam (peace be upon him), the servant of Allah and His Messenger, passes by here performing Hajj or Umrah, or Allah combines both (Hajj and Umrah) for him."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثَنَا مُحَمَّدُ بْنُ روين الْبَصْرِيُّ، ثَنَا الْعَطَّافُ بْنُ خَالِدٍ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ
A similar hadith is also narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him).
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثَنَا الْقَعْنَبِيُّ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنِّي أَخَافُ عَلَى أُمَّتِي مِنْ بَعْدِي مِنْ أَعْمَالٍ ثَلَاثَةٍ» قَالُوا: مَا هِيَ يَا رَسُولَ اللهِ؟ قَالَ: «زَلَّةُ الْعَالِمِ، أَوْ حُكْمٌ جَائِرٌ، أَوْ هَوًى مُتَّبَعٌ»
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "I fear for my Ummah after me three deeds." They said: O Messenger of Allah, what are they? He (peace and blessings be upon him) said: "The slip of a scholar, an unjust judgement, and the following of desire."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا اعْتِرَاضَ، وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no jalab (that is, bringing the animals away from their grazing place in order to collect zakah), no janab (that is, taking a fast horse tied alongside in a race), and no (unlawful) interference (in buying and selling); and no town-dweller should sell (as a broker) the goods of a desert-dweller."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ، ثَنَا أَبِي، ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا سُلُولَ وَلَا غُلُولَ، وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "(It is not permissible) to slip away secretly (from the army), nor to embezzle the spoils of war; and whoever embezzles the spoils of war will come on the Day of Resurrection with what he embezzled."
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: «كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَ الْمَدِينَةَ نُصَلِّي نَحْوَ بَيْتِ الْمَقْدِسِ مِنْ سَبْعَةَ عَشَرَ شَهْرًا»
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: We were with the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) came to Madinah, and we prayed facing Bayt al-Maqdis for seventeen months.
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَذِنَ بِقَطْعِ المِشَدِّ والقَائمِتَينِ والمُتَّخِذَةِ عَصَا الدَّابَّةِ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) gave permission to cut (from the riding equipment) the saddle rope, the two pegs, and whatever is made into a stick for the riding animal.
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَرْبَعَةُ أَجْبَالٍ مِنْ أَجْبَالِ الْجَنَّةِ، وَأَرْبَعَةُ أَنْهَارٍ مِنْ أَنْهَارِ الْجَنَّةِ، وَأَرْبَعَةُ مَلَاحِمَ مِنْ مَلَاحِمِ الْجَنَّةِ» ، قِيلَ: فَمَا الْأَجْبَالُ؟ قَالَ: " أُحُدٌ يُحِبُّنَا وَنُحِبُّهُ، جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ، وَالطُّورُ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ، ولُبْنَانِ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ، وَالْأَنْهَارُ الْأَرْبَعَةُ: النِّيلُ وَالْفُرَاتُ وَسَيْحَانُ وَجَيْحَانُ، وَالْمَلَاحِمُ بَدْرٌ، وَأُحُدٌ، وَالْخَنْدَقُ، وحُنَيْنٌ "
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Four mountains are among the mountains of Paradise, four rivers are among the rivers of Paradise, and four battles are among the battles of Paradise." It was said: Which are the mountains? He (peace and blessings be upon him) said: "Uhud, which loves us and we love it, is one of the mountains of Paradise; al-Tur is one of the mountains of Paradise; and Lebanon is one of the mountains of Paradise. The four rivers are: the Nile, the Euphrates, Sayhan and Jayhan. And the battles are: Badr, Uhud, al-Khandaq and Hunayn."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثَنَا الْقَعْنَبِيُّ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " ثَلَاثَةٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ لَا يَتْرُكُهُنَّ النَّاسُ: الطَّعْنُ فِي الْأَنْسَابِ وَالنِّيَاحَةُ وَقَوْلُهُمْ: مُطِرْنَا بِنَجْمِ كَذَا وَكَذَا "
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three matters of the Jahiliyyah that the people will not abandon: attacking lineages, wailing (over the dead), and saying: We were given rain by such-and-such a star."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثَنَا عِيَاضُ بْنُ أَبِي شَمْلَةَ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنَ الشِّعْرِ حِكْمَةً»
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Some poetry contains wisdom."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ عَنْبَرٍ الْبَصْرِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثَنَا عِيَاضُ بْنُ عَبْدِ اللهِ أَبُو الْجَعْدِ الْأَسْلَمِيُّ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تُبَدُّ الْخَيْلُ يَوْمَ وُرُودِهَا»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Horses are separated from one another on the day they come down to water."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ، وَجَعْفَرُ بْنُ سُلَيْمَانَ النَّوْفَلِيُّ الْمَدَنِيُّ قَالَا: ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ: هَاكَهَا خَضِرَةً فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «يَا لَبَّيْكَ نَحْنُ أَخَذْنَا فَالَكَ مِنْ فِيكَ، اخْرُجُوا بِنَا إِلَى خَضِرَةٍ، فَخَرَجُوا إِلَيْهَا فَمَا سُلَّ فِيهَا سَيْفٌ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) heard a man saying: Take it, it is khadirah (green). So the Prophet (peace and blessings be upon him) said: "Here I am! We have taken a good omen from what came out of your mouth. Take us to Khadirah (the place of that name)." So they went out to it, and no sword was drawn there (that is, there was no fighting).
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ عَلِيٍّ الْأَشْجَعِيُّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَبَّرَ عَلَى النَّجَاشِيِّ خَمْسًا»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said five takbirs over al-Najashi (in his funeral prayer).
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَبِيبٍ الطَّرَائِفِيُّ الرَّقِّيُّ، ثَنَا مُحَمَّدُ بْنُ سَلَّامٍ المِنْبَجِيُّ، ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الحُنَيْنِي، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A believer is not stung from the same hole twice."
حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ النَّوْفَلِيُّ الْمَدَنِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «حَمَى الْمَدِينَةَ بَرِيدًا مِنْ كُلِّ نَاحِيَةٍ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) declared a distance of one barid (about twelve miles) in every direction around Madinah a protected area (from hunting and the like).
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: غَزَوْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ، وَنَحْنُ أَلْفٌ وَنَيِّفٌ، فَفَتَحَ اللهُ لَنَا مَكَّةَ، وحُنَيْنًا، حَتَّى إِذَا كُنَّا بَيْنَ حُنَيْنٍ وَالطَّائِفِ أَبْصَرَ شَجَرَةً كَانَ يُنَاطُ بِهَا السِّلَاحُ، فَسُمِّيَتْ ذَاتُ أَنْوَاطٍ، وَكَانَتْ تُعْبَدُ مِنْ دُونِ اللهِ، فَلَمَّا رَآهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ عَنْهَا فِي يَوْمٍ صَائِفٍ إِلَى ظِلٍّ هُوَ أَدْنَى مِنْهَا، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لِهَؤُلَاءِ ذَاتُ أَنْوَاطٍ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّهَا السُّنَنُ، قُلْتُمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ كَمَا قَالَتْ بَنَو إِسْرَائِيلَ لِمُوسَى: اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ، فَقَالَ: أَغَيْرَ اللهِ أبْغِيكُمْ إِلَهًا، وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ "
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: We went on campaign with the Messenger of Allah (peace and blessings be upon him) in the year of the Conquest (of Makkah), and we were a thousand and some more. Allah granted us the conquest of Makkah and Hunayn, until, when we were between Hunayn and al-Ta'if, he (peace and blessings be upon him) saw a tree on which weapons used to be hung. It was called 'Dhat Anwat', and it was worshipped besides Allah. When the Messenger of Allah (peace and blessings be upon him) saw it, on a hot day he turned away from it to a shade that was nearer than it. A man said: O Messenger of Allah, make for us a 'Dhat Anwat' just as these people have a Dhat Anwat. The Messenger of Allah (peace and blessings be upon him) said to him: "These are the ways (of the earlier nations). You have said the same thing, by the One in whose Hand is the soul of Muhammad, as the Children of Israel said to Musa (peace be upon him): 'Make for us a god just as they have gods.' He said: 'Shall I seek for you a god other than Allah, when He has favoured you over all the worlds?'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدُوسِ بْنِ كَامِلٍ السَّرَّاجُ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ، ثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ «سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ فِي عِصَابَةٍ مِنَ الْمُسْلِمِينَ لَا تَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ حَتَّى تَسْتَفْتِحونَ الْقُسْطَنْطِينِيَّةَ بِالتَّكْبِيرِ وَالتَّسْبِيحِ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said to Sayyiduna Ali bin Abi Talib (may Allah be pleased with him): "You will fight the Banu al-Asfar (the Romans) along with a band of the Muslims, not caring for the blame of any blamer in the matter of Allah, until you conquer Constantinople through takbir and tasbih."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثَنَا الْقَعْنَبِيُّ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ فَتَقْتُلُونَهُمْ وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ يَخْرُجُ إِلَيْهِمُ الْمُؤْمِنُونَ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللهِ لَا تَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ، حَتَّى يَفْتَحَ اللهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ وَرُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ، فَيُهْدَمُ حِصْنُهَا، فَيُصِيبُونَ فِيهِ مَالًا عَظِيمًا، حَتَّى يَقْسِمُوا الْمَالَ بِالتِّرْسَةِ ويَصْرُخَ صَارِخٌ: يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ وَذَرَارِيِّكُمْ فَيَقُولُونَ: مَنْ هَذَا الصَّارِخُ؟ فَلَا يَعْلَمُونَ مَنْ هُوَ فَيَقُولُونَ: ابْصُروا وارْشُدوا فَابْعَثُوا طَلِيعَةً إِلَى لُدٍّ، فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ يَأْتِكُمْ بِعِلْمٍ مِنْهُ، فَيَبْعَثُونَ الطَّلِيعَةَ إِلَى لُدٍّ ثُمَّ يَقُولُونَ: نَسِيرُ إِلَيْهِمْ، فَإِنْ يَكُنْ هُوَ نَقَاتِلُهُ حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ، وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ رَجَعْتُمْ إِلَيْهَا "
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "You will soon fight the Banu al-Asfar (the Romans) and kill them, and the believers who come after you will also fight them. The believers who strive in the path of Allah will go out against them, not caring for the blame of any blamer in the matter of Allah, until Allah conquers Constantinople and Rumiyyah for them through tasbih and takbir. Its fortress will be brought down, and they will obtain great wealth in it, so much so that they will divide the wealth (measuring it) with shields. And a caller will cry out: O people of Islam, the Masih al-Dajjal has emerged in your lands and among your offspring! They will say: Who is this caller? And they will not know who he is. So they will say: Look, and form a sound opinion: send a vanguard to Lud; if the Masih has emerged, it will come to you with news of him. So they will send the vanguard to Lud, then they will say: Let us march towards them; if it is he (al-Dajjal), we will fight him until Allah judges between us, and He is the best of judges; and if it is otherwise, then these are your own lands and your own clans, and you will return to them."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ رَاهَوَيْهِ، ثَنَا أَبِي، ثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُسْلِمُونَ عَلَى شُرُوطِهِمْ إِلَّا شَرْطًا حَرَّمَ حَلَالًا، وَأَحَلَّ حَرَامًا، وَالصُّلْحُ جَائِزٌ بَيْنَ النَّاسِ، إِلَّا صُلْحًا أَحَلَّ حَرَامًا أَوْ حَرَّمَ حَلَالًا»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Muslims are bound by their conditions, except a condition that makes something lawful unlawful or something unlawful lawful; and reconciliation between people is permissible, except a reconciliation that makes something unlawful lawful or something lawful unlawful."
حَدَّثَنَا أَحْمَدُ بْنُ حَمْدُونَ الْمَوْصِلِيُّ، وَالْقَاسِمُ بْنُ زَكَرِيَّا الْمُطَرِّزُ قَالَا: ثَنَا مُحَمَّدُ بْنُ عَمَّارٍ الْمَوْصِلِيُّ، ثَنَا الْمُعَافَى بْنُ عِمْرَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ رَاهَوَيْهِ، ثَنَا أَبِي، ثَنَا عَلِيُّ بْنُ يُونُسَ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ صَدَقَةَ الْمُسْلِمِ تَزِيدُ فِي الْعُمُرِ، وتَمْنَعُ مِيتَةَ السَّوْءِ وَيُذْهِبُ اللهُ بِهَا الْكِبْرَ وَالْفَخْرَ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The charity of a Muslim increases his lifespan, protects him from an evil death, and through it Allah removes arrogance and pride."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ، ثَنَا أَبِي، ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: «حَفِظْتُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اثْنَا عَشَرَ أَصْلًا مِنْ أُصُولِ الدِّينِ»
It is narrated that Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) said: I memorised from the Messenger of Allah (peace and blessings be upon him) twelve fundamentals of the religion.
وَبِإِسْنَادِهِ عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَيَّرَ تُخُومَ الْأَرْضِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ، لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever alters the boundary markers of land, upon him will be the curse of Allah and His wrath on the Day of Resurrection; Allah will not accept from him any voluntary or obligatory act of worship."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ، ثَنَا أَبِي، ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا غَصْبَ وَلَا نُهْبَةَ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no (permission for) seizing (someone's right) by force, nor for plundering."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ، ثَنَا أَبِي، ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا، وَمَنْ قَتَلَ غَيْرَ قَاتِلِهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ مِنْهُ صَرْفًا وَلَا عَدْلًا، وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever takes as patrons others than his true patrons, upon him will be the curse of Allah and His wrath on the Day of Resurrection; Allah will not accept from him any voluntary or obligatory act of worship. Whoever kills someone other than the one who tried to kill him, upon him will be the curse of Allah and His wrath on the Day of Resurrection; Allah will not accept from him any voluntary or obligatory act of worship. And whoever introduces a new thing (an innovation) or gives shelter to an innovator, upon him will be the curse of Allah and His wrath on the Day of Resurrection; Allah will not accept from him any voluntary or obligatory act of worship."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، قَالَا: ثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُتْرَكُ مُفْرَجٌ فِي الْإِسْلَامِ» زَادَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ «حَتَّى يُضَمَّ إِلَى قَبِيلَةٍ»
It is narrated from Sayyiduna Amr bin Awf bin Milhah al-Muzani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "In Islam, a helpless person (without a tribe) is not to be left just like that." Ibn Numayr added in his narration: "until he is attached to a tribe."
