المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الجيم
Companions Whose Names Begin with Jim (ج)
ما روى ولد جرير، عن جرير، منهم المنذر بن جرير، عن أبيه
Reports of the children of Jarir (may Allah be pleased with him) from him, including al-Mundhir bin Jarir from his father
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَفَّانُ بْنُ مُسْلِمٍ ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا سُلَيْمَانُ بْنُ حَبِيبٍ ح وَحَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ، ثنا عَمْرُو بْنُ مَرْزُوقٍ، ح وَحَدَّثَنَا أَبُو خَلِيفَةَ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ح وثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ الْمُنْذِرِ الْقَزَّازُ، ثنا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، قَالُوا: ثنا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، قَالَ: سَمِعْتُ مُنْذِرَ بْنَ جَرِيرٍ يُحَدِّثُ، عَنْ أَبِيهِ، قَالَ: كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَدْرِ النَّهَارِ، فَجَاءَ نَاسٌ مِنَ الْأَعْرَابِ حُفَاةً عُرَاةً مُجْتَابِي النِّمَارِ عَلَيْهِمُ السُّيُوفُ وَالْعِبَاءُ، فَقُلْتُ: عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ، فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَغَيَّرَ لَمَّا رَأَى بِهِمْ، فَقَامَ فَدَخَلَ ثُمَّ أَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ، ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَخَطَبَ: {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ} [النساء: ١] الْآيَةَ قَرَأَهَا إِلَى قَوْلِهِ: {وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ} [الحشر: ١٨] «تَصَدَّقَ امْرُؤٌ مِنْ دِرْهَمِهِ، تَصَدَّقَ امْرُؤٌ مِنْ دِينَارِهِ، مِنْ صَاعِ تَمْرِهِ مِنْ صَاعِ شَعِيرِهِ مِنْ كَذَا مِنْ كَذَا» ، حَتَّى ذَكَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَقَّ تَمْرَةٍ فَجَاءَ رَجُلٌ بِصُرَّةٍ قَدْ كَادَتْ كَفُّهُ تَعْجِزُ أَوْ قَدْ عَجَزَتْ، قَالَ: وَتَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ، فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ، فَقَالَ: «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً صَالِحَةً كَانَ لَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يَنْقُصُ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ إِلَى يَوْمِ الْقِيَامَةِ لَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْءٌ» ،
Mundhir bin Jarir (may Allah have mercy on him) narrates from his father, Sayyiduna Jarir (may Allah be pleased with him): We were with the Messenger of Allah (peace and blessings be upon him) in the early part of the day when some people from the Bedouins came, barefoot and unclothed, wrapped in striped woollen cloaks, carrying swords and wearing cloaks. I said (to myself): Most of them, rather all of them, are from the tribe of Mudar. I saw that the face of the Messenger of Allah (peace and blessings be upon him) changed when he saw their condition. He (peace and blessings be upon him) stood up and went inside, then he ordered Sayyiduna Bilal (may Allah be pleased with him), and he gave the call to prayer (adhan) and the iqamah. Then he (peace and blessings be upon him) came out, led the Zuhr prayer, and delivered a sermon: "O people, fear your Lord who created you from a single soul" [Surah al-Nisa: 1]. He recited this verse until he reached His words: "And let every soul look to what it has sent forth for tomorrow" [Surah al-Hashr: 18]. "Let a man give charity from his dirham, let a man give charity from his dinar, from his sa' of dates, from his sa' of barley, from this and from that," until the Messenger of Allah (peace and blessings be upon him) mentioned half a date. Then a man came with a bundle which his palm could barely hold, or which it could not hold at all. The narrator said: Then the people followed one after another, until I saw two heaps of food and clothing, and I saw the face of the Messenger of Allah (peace and blessings be upon him) shining with joy as if it were gilded with gold. He (peace and blessings be upon him) said: "Whoever introduces a good and righteous practice in Islam will have its reward and the reward of those who act upon it after him until the Day of Resurrection, without anything being reduced from their rewards. And whoever introduces an evil practice in Islam will bear its sin and the sin of those who act upon it after him until the Day of Resurrection, without anything being reduced from their sins."
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ كَيْسَانَ الْمِصِّيصِيُّ، ثنا أَبُو حُذَيْفَةَ، ثنا سُفْيَانُ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَدْرِ النَّهَارِ. وَذَكَرَ الْحَدِيثَ بِطُولِهِ
Mundhir bin Jarir narrates from his father, Sayyiduna Jarir (may Allah be pleased with him), who said: We were with the Prophet (peace and blessings be upon him) in the early part of the day. (The full hadith has been narrated at length.)
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْقَطِرَانِيُّ، وَعَبْدُ اللهِ بْنُ أَحْمَدَ، وَزَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، قَالُوا: ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، ثنا أَبُو عَوَانَةَ، عَنْ رَقَبَةَ بْنِ مَصْقَلَةَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ جَرِيرٍ، قَالَ: كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْضَ النَّهَارِ إِذْ جَاءَ نَاسٌ وَعَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ، مُجْتَابِي النِّمَارِ مُتَقَلِّدِي السُّيُوفِ، فَلَقَدْ رَأَيْتُ وَجْهَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَغَيَّرُ لَمَّا رَأَى بِهِمْ مِنَ الضُّرِّ، ثُمَّ قَالَ: «يَا بِلَالُ عَجِّلِ الصَّلَاةَ» ، فَلَمَّا صَلَّى قَعَدَ قَعْدَةً فَحَمِدَ اللهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: {اتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء: ١] «رَحِمَ اللهُ رَجُلًا تَصَدَّقَ مِنْ دِينَارِهِ وَدِرْهَمِهِ وَصَاعِ تَمْرِهِ» حَتَّى رَدَّ الصَّدَقَةَ إِلَى شَقِّ التَّمْرَةِ، وَكَانَ مِمَّنْ قَامَ رَجُلٌ مِنَ الْأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجِزُ عَنْهَا، بَلْ عَجَزَتْ عَنْهَا لَا يَدْرِي أَذَهَبٌ أَمْ فِضَّةٌ، ثُمَّ تَتَابَعَ النَّاسُ حَتَّى جَمَعُوا كَوْمَيْنِ ضَخْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ، فَلَقَدْ رَأَيْتُ وَجْهَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ، فَلَمَّا انْتَهَتِ الصَّدَقَةُ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُ لَيْسَ أَحَدٌ مِنْ أُمَّتِي يَسْتَنُّ سُنَّةً حَسَنَةً، فَيُعْمَلُ بِهَا بَعْدَهُ إِلَّا كَانَ لَهُ أَجْرُهُ وَمَثَلُ أَجْرِ الَّذِينَ اسْتَنَّوْا بِسُنَّتِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ إِلَّا كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِ الَّذِينَ اسْتَنَّوْا بِسُنَّتِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ»
Sayyiduna Jarir (may Allah be pleased with him) narrates: I was sitting with the Messenger of Allah (peace and blessings be upon him) during part of the day when some people came, most of them, rather all of them, from the tribe of Mudar, dressed in tattered clothes, with swords hanging from their shoulders. I saw the face of the Messenger of Allah (peace and blessings be upon him) change when he saw their poverty. Then he said: "O Bilal, hasten the prayer." When he had finished the prayer, he sat down for a while, praised and glorified Allah, the Mighty and Majestic, and then said: "Fear Allah, through whom you ask one another, and (fear severing) the ties of kinship. Indeed, Allah is ever watchful over you" [Surah al-Nisa: 1]. "May Allah have mercy on a man who gives charity from his dinar, his dirham and his sa' of dates," until he (peace and blessings be upon him) brought charity down to half a date. Among those who stood up was a man from the Ansar who had a bundle which his palm could barely hold, rather it could not hold it, and he did not even know whether it was gold or silver. Then the people followed one after another until they had gathered two large heaps of food and clothing. I saw the face of the Messenger of Allah (peace and blessings be upon him) shining with joy as if it were gilded with gold. When the charity was finished, the Messenger of Allah (peace and blessings be upon him) said: "Whoever from my Ummah introduces a good practice, and it is acted upon after him, will have its reward and the like of the reward of those who follow his practice, without anything being reduced from their rewards. And whoever introduces an evil practice in Islam, and it is acted upon after him, will bear its sin and the like of the sins of those who follow his practice, without anything being reduced from their sins."
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا سَهْلُ بْنُ بَكَّارٍ، ثنا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْمُنْذِرِ بْنِ جَرِيرِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ، عَنْ أَبِيهِ، قَالَ: كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ قَوْمٌ مُجْتَابِي النِّمَارِ مُتَقَلِّدِي السُّيُوفِ وَلَيْسَ عَلَيْهِمْ آزُرٌ، وَلَا شَيْءَ غَيْرَهَا عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ، فَلَمَّا رَأَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا بِهِمْ مِنَ الْجَهْدِ وَالْعُرَى وَالْجُوعِ تَغَيَّرَ وَجْهُهُ، وَدَخَلَ بَيْتَهُ، ثُمَّ رَاحَ إِلَى الْمَسْجِدِ فَصَلَّى الظُّهْرَ، ثُمَّ صَعِدَ مِنْبَرًا صَغِيرًا فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَمَّا بَعْدُ فَإِنَّ اللهَ عَزَّ وَجَلَّ أَنْزَلَ فِي كِتَابِهِ: {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ} [النساء: ١] إِلَى آخِرِ الْآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ} [الحشر: ١٨] إِلَى قَوْلِهِ {هُمُ الْفَائِزُونَ} [الحشر: ٢٠] ، تَصَدَّقُوا قَبْلَ أَنْ لَا تَصَدَّقُوا، تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ، تَصَدَّقَ رَجُلٌ مِنْ دِرْهَمِهِ، تَصَدَّقَ رَجُلٌ مِنْ بُرِّهِ، تَصَدَّقَ رَجُلٌ مِنْ تَمْرِهِ، مِنْ شَعِيرِهِ، لَا تَحْقِرَنَّ شَيْئًا مِنَ الصَّدَقَةِ، وَلَوْ بِشِقِّ تَمْرَةٍ " فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فِي كَفِّهِ صُرَّةٌ، فَنَاوَلَهَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ، فَقَبَضَهَا فَعُرِفَ السُّرُورُ فِي وَجْهِهِ ثُمَّ قَالَ: «مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا كَانَ لَهُ أَجْرُهَا وَمِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا لَا يَنْقُصُ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ لَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْءٌ» ، فَقَامَ النَّاسُ فَتَفَرَّقُوا فَمِنْ ذَا دِينَارٌ، وَمِنْ ذَا دِرْهَمٌ فَاجْتَمَعَ فَقَسَمَهُ بَيْنَهُمْ
Sayyiduna Jarir (may Allah be pleased with him) narrates: I was with the Prophet (peace and blessings be upon him) when some people came to him wrapped in striped woollen cloaks, with swords hanging from their shoulders. They had no lower garments, nor anything other than those (cloaks). Most of them, rather all of them, were from the tribe of Mudar. When the Messenger of Allah (peace and blessings be upon him) saw their hardship, nakedness and hunger, his face (peace and blessings be upon him) changed, and he (peace and blessings be upon him) went into his house. Then he came to the mosque and prayed Zuhr, then he climbed a small pulpit, praised and glorified Allah, and then said: "To proceed: Allah, the Mighty and Majestic, has revealed in His Book: 'O people, fear your Lord who created you from a single soul' [Surah al-Nisa: 1] to the end of the verse, and 'O you who believe, fear Allah, and let every soul look to what it has sent forth for tomorrow' [Surah al-Hashr: 18] up to His words: 'They are the successful ones' [Surah al-Hashr: 20]. Give charity before you are no longer able to give charity. Let a man give charity from his dinar, let a man give charity from his dirham, let a man give charity from his wheat, let a man give charity from his dates, from his barley. Do not consider any charity insignificant, even if it is only half a date." Then a man from the Ansar stood up with a bundle in his palm, and he handed it to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was on the pulpit. He (peace and blessings be upon him) took it, and joy became visible on his face. Then he said: "Whoever introduces a good practice and it is acted upon will have its reward and the like of the reward of those who act upon it, without anything being reduced from their rewards. And whoever introduces an evil practice and it is acted upon will bear its sin and the sin of those who act upon it after him, without anything being reduced from their sins." Then the people stood up and dispersed; one had a dinar and another a dirham. Then it was all gathered together, and he (peace and blessings be upon him) distributed it among them.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، ثنا الضَّحَّاكُ، خَالُ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ جَرِيرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يُؤْوِي الضَّالَّةَ إِلَّا ضَالٌّ»
Sayyiduna Jarir (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "No one gives shelter to a stray animal except one who is himself astray."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا شِهَابُ بْنُ عَبَّادٍ الْعَبْدِيُّ، ثنا عَبْدُ اللهِ بْنُ نُمَيْرٍ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، ثنا الضَّحَّاكُ بْنُ الْمُنْذِرِ، عَنْ مُنْذِرِ بْنِ جَرِيرٍ قَالَ: كُنْتُ مَعَ أَبِي بِالْبَوَارِيجِ فَرَاحَتِ الْبَقَرُ فَرَأَى بَقَرَةً أَنْكَرَهَا، فَقَالَ لِلرَّاعِي: مَا هَذِهِ قَالُوا: هَذِهِ بَقَرَةٌ لَحِقِتْ بِالْبَقَرِ لَا يُدْرَى لِمَنْ هِي، فَأَمَرَ بِهَا، فَطُرِدَتْ حَتَّى تَوَارَتْ عَنْهُ ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يُؤْوِي الضَّالَّةَ إِلَّا ضَالٌّ»
Mundhir bin Jarir (may Allah have mercy on him) narrates: I was with my father (Sayyiduna Jarir (may Allah be pleased with him)) at Bawarij when the cows returned in the evening, and he saw a cow that he did not recognise. He asked the herdsman: What is this? The people said: This is a cow that has joined (our) cows; it is not known whose it is. So he ordered that it be driven away, and it was driven away until it disappeared from sight. Then he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "No one gives shelter to a stray animal except one who is himself astray."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا ابْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا الْحُسَيْنُ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا يَعْلَى بْنُ عُبَيْدٍ، جَمِيعًا عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنِ الضَّحَّاكِ بْنِ الْمُنْذِرِ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ جَرِيرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Jarir (may Allah be pleased with him) from the Prophet (peace and blessings be upon him).
حَدَّثَنَا إِدْرِيسُ بْنُ جَعْفَرٍ الْعَطَّارُ، ثنا يَزِيدُ بْنُ هَارُونَ، أنا شَرِيكٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبَى خَيْثَمَةَ، ثنا الْفَضْلُ بْنُ سَهْلٍ الْأَعْرَجُ، ثنا يَزِيدُ بْنُ هَارُونَ، أنا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ قَوْمٍ يُعْمَلُ بَيْنَ أَظْهُرِهِمْ بِالْمَعَاصِيِ هُمْ أَعَزُّ مِنْهُمْ، وَأَمْنَعُ لَمْ يُغَيِّرُوا إِلَّا أَصَابَهُمُ اللهُ مِنْهُ بِعِقَابٍ»
It is narrated from Sayyiduna Jarir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no people among whom acts of disobedience are committed, while they are mightier and more powerful than them (the wrongdoers), and they do not change it, except that Allah will surely afflict them with a punishment from Himself."
