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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الجيم
Companions Whose Names Begin with Jim (ج)
ما روى ولد جرير، عن جرير، منهم المنذر بن جرير، عن أبيه
Reports of the children of Jarir (may Allah be pleased with him) from him, including al-Mundhir bin Jarir from his father
Mu'jam Kabir Tabarani 2359 — from his father, Sayyiduna Jarir: We were
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَفَّانُ بْنُ مُسْلِمٍ ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا سُلَيْمَانُ بْنُ حَبِيبٍ ح وَحَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ، ثنا عَمْرُو بْنُ مَرْزُوقٍ، ح وَحَدَّثَنَا أَبُو خَلِيفَةَ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ح وثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ الْمُنْذِرِ الْقَزَّازُ، ثنا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، قَالُوا: ثنا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، قَالَ: سَمِعْتُ مُنْذِرَ بْنَ جَرِيرٍ يُحَدِّثُ، عَنْ أَبِيهِ، قَالَ: كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَدْرِ النَّهَارِ، فَجَاءَ نَاسٌ مِنَ الْأَعْرَابِ حُفَاةً عُرَاةً مُجْتَابِي النِّمَارِ عَلَيْهِمُ السُّيُوفُ وَالْعِبَاءُ، فَقُلْتُ: عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ، فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَغَيَّرَ لَمَّا رَأَى بِهِمْ، فَقَامَ فَدَخَلَ ثُمَّ أَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ، ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَخَطَبَ: {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ} [النساء: ١] الْآيَةَ قَرَأَهَا إِلَى قَوْلِهِ: {وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ} [الحشر: ١٨] «تَصَدَّقَ امْرُؤٌ مِنْ دِرْهَمِهِ، تَصَدَّقَ امْرُؤٌ مِنْ دِينَارِهِ، مِنْ صَاعِ تَمْرِهِ مِنْ صَاعِ شَعِيرِهِ مِنْ كَذَا مِنْ كَذَا» ، حَتَّى ذَكَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَقَّ تَمْرَةٍ فَجَاءَ رَجُلٌ بِصُرَّةٍ قَدْ كَادَتْ كَفُّهُ تَعْجِزُ أَوْ قَدْ عَجَزَتْ، قَالَ: وَتَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ، فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ، فَقَالَ: «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً صَالِحَةً كَانَ لَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يَنْقُصُ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ إِلَى يَوْمِ الْقِيَامَةِ لَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْءٌ» ،
Mundhir bin Jarir (may Allah have mercy on him) narrates from his father, Sayyiduna Jarir (may Allah be pleased with him): We were with the Messenger of Allah (peace and blessings be upon him) in the early part of the day when some people from the Bedouins came, barefoot and unclothed, wrapped in striped woollen cloaks, carrying swords and wearing cloaks. I said (to myself): Most of them, rather all of them, are from the tribe of Mudar. I saw that the face of the Messenger of Allah (peace and blessings be upon him) changed when he saw their condition. He (peace and blessings be upon him) stood up and went inside, then he ordered Sayyiduna Bilal (may Allah be pleased with him), and he gave the call to prayer (adhan) and the iqamah. Then he (peace and blessings be upon him) came out, led the Zuhr prayer, and delivered a sermon: "O people, fear your Lord who created you from a single soul" [Surah al-Nisa: 1]. He recited this verse until he reached His words: "And let every soul look to what it has sent forth for tomorrow" [Surah al-Hashr: 18]. "Let a man give charity from his dirham, let a man give charity from his dinar, from his sa' of dates, from his sa' of barley, from this and from that," until the Messenger of Allah (peace and blessings be upon him) mentioned half a date. Then a man came with a bundle which his palm could barely hold, or which it could not hold at all. The narrator said: Then the people followed one after another, until I saw two heaps of food and clothing, and I saw the face of the Messenger of Allah (peace and blessings be upon him) shining with joy as if it were gilded with gold. He (peace and blessings be upon him) said: "Whoever introduces a good and righteous practice in Islam will have its reward and the reward of those who act upon it after him until the Day of Resurrection, without anything being reduced from their rewards. And whoever introduces an evil practice in Islam will bear its sin and the sin of those who act upon it after him until the Day of Resurrection, without anything being reduced from their sins."
