المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الباء
Companions Whose Names Begin with Ba (ب)
بريدة بن الحصيب الأسلمي يكنى أبا عبد الله
Buraydah bin al-Husayb al-Aslami (may Allah be pleased with him), his kunyah was Abu Abdullah
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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْمَدِينِيُّ فُسْتُقَةُ، حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللهِ أَبُو مُوسَى، قَالَ: مَاتَ بُرَيْدَةُ بْنُ الْحُصَيْبِ الْأَسْلَمِيُّ بِخُرَاسَانَ، فِي خِلَافَةِ يَزِيدَ بْنِ مُعَاوِيَةَ سَنَةَ اثْنَتَيْنِ وَسِتِّينَ، قَالَ أَبُو مُوسَى: «وَبُرَيْدَةُ بْنُ حُصَيْبٍ يُكْنَى أَبَا عَبْدِ اللهِ»
Harun bin Abdullah Abu Musa narrates: Sayyiduna Buraydah bin al-Husayb al-Aslami (may Allah be pleased with him) passed away in Khurasan during the caliphate of Yazid bin Mu'awiyah, in the year 62 AH. Abu Musa said: "And Buraydah bin Husayb's kunyah was Abu Abdullah."
حَدَّثَنَا الْحَسَنُ بْنُ سَهْلِ بْنِ حُرَيْثٍ الْمِصْرِيُّ، ثنا جَعْفَرُ بْنُ مُحَمَّدٍ الطَّرَسُوسِيُّ، ثنا سَمُرَةُ بْنُ حُجْرٍ، ثنا حُسَامُ بْنُ مِصَكٍّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا بُرَيْدَةُ سَتَكُونُ بُعُوثٌ، فَعَلَيْكَ بِبَعْثِ خُرَاسَانَ، ثُمَّ عَلَيْكَ بِمَدِينَةِ مَرْوٍ، فَإِنَّهُ لَا يُصِيبُ أَهْلَهَا سُوءٌ، لِأَنَّ ذَا الْقَرْنَيْنِ بَنَاهَا»
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O Buraydah! Soon armies will be dispatched, so join the army of Khurasan, then go to the city of Marw, for no harm will befall its inhabitants, because Dhu al-Qarnayn built it."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ، فَزُورُوهَا فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ، وَنَهَيْتُكُمْ عَنِ الْجَرِّ فَانْتَبِذُوا فِي كُلِّ وِعَاءٍ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ، وَنَهَيْتُكُمْ عَنْ أَكْلِ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ، فَكُلُوا وَتَزَوَّدُوا وَادَّخِرُوا»
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I had forbidden you from visiting graves, so now visit them, for they remind of the Hereafter. And I had forbidden you from making nabidh in earthenware jars, so now make nabidh in any vessel, but avoid every intoxicant. And I had forbidden you from eating the meat of sacrificial animals after three days, so now eat, take provisions for travel, and store it as well."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو غَسَّانَ النَّهْدِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ الرُّوَاسِيُّ، ثنا عَبْدُ الْكَرِيمِ بْنُ سَلِيطٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ نَفَرٌ مِنَ الْأَنْصَارِ لِعَلِيٍّ رَضِي اللهُ عَنْهُ: عِنْدَكَ فَاطِمَةُ، فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَلَّمَ عَلَيْهِ، فَقَالَ: «مَا حَاجَةُ ابْنِ أَبِي طَالِبٍ؟» ، قَالَ: يَا رَسُولَ اللهِ ذَكَرْتُ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَرْحَبًا، وَأَهْلًا» ، لَمْ يَزِدْ عَلَيْهَا، خَرَجَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِي اللهُ عَنْهُ، عَلَى أُولَئِكَ الرَّهْطِ مِنَ الْأَنْصَارِ يَنْتَظِرُونَهُ، قَالُوا: وَمَا ذَاكَ؟ قَالَ: مَا أَدْرِي غَيْرَ أَنَّهُ، قَالَ لِي: «مَرْحَبًا، وَأَهْلًا» ، فَقَالُوا: يَكْفِيكَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِحْدَاهُمَا أَعْطَاكَ الْأَهْلَ وَالْمَرْحَبَ، فَلَمَّا كَانَ بَعْدَ ذَلِكَ بَعْدَمَا زَوَّجَهُ، قَالَ: «يَا عَلِيُّ إِنَّهُ لَا بُدَّ لِلْعَرُوسِ مِنْ وَلِيمَةٍ» ، قَالَ سَعْدٌ: عِنْدِي كَبْشٌ، وَجَمَعَ لَهُ رَهْطٌ مِنَ الْأَنْصَارِ أَصُوعًا مِنْ ذُرَةٍ، فَلَمَّا كَانَ لَيْلَةَ الْبِنَاءِ، قَالَ: «لَا تُحْدِثْ شَيْئًا حَتَّى تَلْقَانِي» ، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَاءٍ، فَتَوَضَّأَ مِنْهُ ثُمَّ أَفْرَغَهُ عَلَى عَلِيٍّ فَقَالَ: «اللهُمَّ بَارِكْ فِيهِمَا، وَبَارِكْ لَهُمَا فِي بِنَائِهما»
Sayyiduna Buraydah (may Allah be pleased with him) narrates: Some people from the Ansar said to Sayyiduna Ali (may Allah be pleased with him): Ask for the hand of Fatimah (may Allah be pleased with her). So he came to the Messenger of Allah (peace and blessings be upon him) and greeted him with salam, and he (peace and blessings be upon him) said: "What does the son of Abu Talib need?" He said: O Messenger of Allah! I have been thinking of Fatimah, the daughter of the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said: "Marhaban (welcome), and ahlan (you are as family)," and said nothing more than that. Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) went out, and that same group of the Ansar was waiting for him. They asked: What happened? He said: I do not know, except that he (peace and blessings be upon him) said to me: "Marhaban (welcome), and ahlan (you are as family)." They said: This is enough for you from the Messenger of Allah (peace and blessings be upon him); even one of the two (would have been enough), and he (peace and blessings be upon him) has given you both 'ahl' and 'marhab'. Then later, after he (peace and blessings be upon him) had married him to her, he said: "O Ali! A wedding feast (walimah) is a must for the bride." Sa'd said: I have a ram. And a group of the Ansar gathered some sa's of sorghum for him. Then, when it was the night of the wedding (consummation), he (peace and blessings be upon him) said: "Do not do anything until you meet me." Then the Messenger of Allah (peace and blessings be upon him) called for water, performed ablution with it, then poured it over Ali (may Allah be pleased with him) and said: "Allahumma barik fihima wa barik lahuma fi bina'ihima (O Allah, bless them both, and bless them in their union)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ السِّمْسَارُ، ثنا الْحَسَنُ بْنُ بِشْرٍ، ثنا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْقُضَاةُ ثَلَاثَةٌ قَاضِيَانِ فِي النَّارِ، وَقَاضٍ فِي الْجَنَّةِ، قَاضٍ قَضَى بِغَيْرِ حَقٍّ وَهُوَ يَعْلَمُ، فَذَاكَ فِي النَّارِ، وَقَاضٍ قَضَى، وَهُوَ لَا يَعْلَمُ، فَأَهْلَكَ حُقُوقَ النَّاسِ، فَذَلِكَ فِي النَّارِ، وَقَاضٍ قَضَى بِالْحَقِّ، فَذَاكَ فِي الْجَنَّةِ»
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Judges are of three kinds: two are in Hell and one is in Paradise. A judge who knowingly judged unjustly is in Hell; and a judge who judged without knowledge and caused people's rights to be lost is also in Hell; and a judge who judged according to the truth is in Paradise."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ أَيُّوبَ الْمَخْرَمِيُّ، ثنا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، ثنا أَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ عَنْ رُمَيْحِ بْنِ هِلَالٍ الطَّائِيِّ، ثنا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: صَلَّيْنَا الظُّهْرَ خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ أَقْبَلَ عَلَيْنَا غَضْبَانًا، فَنَادَى بِصَوْتٍ أَسْمَعَ الْعَوَاتِقَ، فِي أَجْوَافِ الْخُدُورِ فَقَالَ: «يَا مَعْشَرَ مَنْ أَسْلَمَ، وَلَمْ يَدْخُلِ الْإِيمَانُ فِي قَلْبِهِ، لَا تَذُمُّوا الْمُسْلِمِينَ، لَا تَطْلُبُوا عَوْرَاتِهِمْ، فَإِنَّهُ مَنْ يَطْلُبُ عَوْرَةَ أَخِيهِ الْمُسْلِمِ، هَتَكَ اللهُ سِتْرَهُ، وأَبْدَا عَوْرَتَهُ، وَلَوْ كَانَ فِي سِتْرِ بَيْتِهِ»
Sayyiduna Buraydah (may Allah be pleased with him) narrates: We prayed the Zuhr prayer behind the Messenger of Allah (peace and blessings be upon him). When he (peace and blessings be upon him) finished his prayer and turned around, he faced us in a state of anger and called out in a voice that even the young maidens could hear from within their curtains, and said: "O you who have accepted Islam but faith has not yet entered your hearts! Do not find fault with the Muslims, and do not seek out their faults, for whoever pursues the fault of his Muslim brother, Allah tears away his cover and exposes his fault, even if he is inside his own house."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا عَبَّادُ بْنُ زِيَادٍ الْأَسَدِيُّ، ثنا قَيْسُ بْنُ الرَّبِِيعِ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْقُضَاةُ ثَلَاثَةٌ قَاضِيَانِ فِي النَّارِ، وَقَاضٍ فِي الْجَنَّةِ، قَاضٍ قَضَى بِغَيْرِ الْحَقِّ وَهُوَ يَعْلَمُ، فَهُوَ فِي النَّارِ، وَقَاضٍ قَضَى بِغَيْرِ الْحَقِّ وَهُوَ لَا يَعْلَمُ، فَهُوَ فِي النَّارِ، وَقَاضٍ قَضَى بِالْحَقِّ وَهُوَ يَعْلَمُ، فَهُوَ فِي الْجَنَّةِ» قَالَ أَبُو الْقَاسِمِ: " خَالَفَ عَبْدُ اللهِ بْنُ أَحْمَدَ رَحِمَهُ اللهُ النَّاسَ فِي هَذَا الرَّجُلِ، فَقَالَ عَبَّادٌ: وَحَدَّثَنَا عَنْهُ الْمُطَيَّنُ، وَمُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ وَالتِّرْمِذِيُّ، وَغَيْرُهمْ فَقَالُوا: عُبَادَةُ بْنُ زِيَادٍ "
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Judges are of three kinds: two are in Hell and one is in Paradise. A judge who knowingly judged unjustly is in Hell; and a judge who judged unjustly without knowledge is also in Hell; and a judge who knowingly judged according to the truth is in Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: Abdullah bin Ahmad (may Allah have mercy on him) differed from the others regarding (the name of) this narrator, for he called him Abbad, whereas when al-Mutayyan, Muhammad bin Uthman bin Abi Shaybah, al-Tirmidhi and others narrated from him to us, they gave (his name as) Ubadah bin Ziyad.
Imam al-Tabarani (may Allah have mercy on him) said: Abdullah bin Ahmad (may Allah have mercy on him) differed from the others regarding (the name of) this narrator, for he called him Abbad, whereas when al-Mutayyan, Muhammad bin Uthman bin Abi Shaybah, al-Tirmidhi and others narrated from him to us, they gave (his name as) Ubadah bin Ziyad.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عَبْدُ الْحَمِيدِ بْنُ صَالِحٍ، ثنا مُحَمَّدُ بْنُ أَبَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ رَضِي اللهُ عَنْهُ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ إِلَى السُّوقِ قَالَ: «اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذَا السُّوقِ، وَخَيْرِ مَا فِيهَا، وَأَعُوذُ بِكَ مِنْ شَرِّهَا، وَشَرِّ مَا فِيهَا، اللهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُصِيبَ فِيهَا يَمِينًا فَاجِرَةً، أَوْ صَفْقَةً خَاسِرَةً»
Sayyiduna Buraydah (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) went out to the market, he would say: "Allahumma inni as'aluka min khayri hadhihi al-suq wa khayri ma fiha, wa a'udhu bika min sharriha wa sharri ma fiha. Allahumma inni a'udhu bika an usiba fiha yaminan fajiratan aw safqatan khasirah (O Allah, I ask You for the good of this market and the good of what is in it, and I seek refuge in You from its evil and the evil of what is in it. O Allah, I seek refuge in You from swearing a false oath in it or making a losing deal)."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا عَبْدُ الْحَمِيدِ بْنُ صَالِحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْحَجَرَ لَيَزِنُ سَبْعَ خَلِفَاتٍ يُرْمَى بِهِ فِي جَهَنَّمَ، فَيَهْوِي سَبْعِينَ خَرِيفًا، مَا يَبْلُغُ قَعْرَهَا»
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If a stone as heavy as seven pregnant she-camels were thrown into Hell, it would keep falling for seventy years and would not reach its bottom."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ، ثنا مُوسَى بْنُ إِسْمَاعِيلَ، ثنا أَبُو عَبْدِ اللهِ، صَاحِبُ الصَّدَقَةِ، ثنا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: بَيْنَمَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَسِيرٍ لَهُ، إِذْ أَتَى عَلَى رَجُلٍ يَتَقَلَّبُ فِي الرَّمْضَاءِ ظَهْرًا لِبَطْنٍ، وَيَقُولُ: يَا نَفْسُ نَوْمٌ بِاللَّيْلِ، وَبَاطِلٌ بِالنَّهَارِ، وتُرَجِّينَ أَنْ تَدْخُلِي الْجَنَّةَ؟ فَلَمَّا قَضَى ذَاتَ نَفْسِهِ أَقْبَلَ إِلَيْنَا فَقَالَ: «دُونَكُمْ أَخُوكُمْ» ، قُلْنَا: ادْعُ اللهَ لَنَا يَرْحَمْكَ اللهُ، قَالَ: اللهُمَّ اجْمَعْ عَلَى الْهُدَى أَمْرَهُمْ، قُلْنَا: زِدْنَا، قَالَ: اللهُمَّ اجْعَلِ التَّقْوَى زَادَهُمْ، قُلْنَا: زِدْنَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «زِدْهُمِ اللهُمَّ، وَفِّقْهُ» ، قَالَ: اللهُمَّ اجْعَلِ الْجَنَّةَ مَآبَهُمْ
Sayyiduna Buraydah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) was on one of his journeys when he (peace and blessings be upon him) passed by a man who was rolling over on his back and his belly in the scorching midday sand, saying: O soul! Sleep at night and idleness by day, and yet you hope to enter Paradise? When he (the man) had finished his affair, he (peace and blessings be upon him) turned to us and said: "Here is your brother." We said (to the man): Pray for us, may Allah have mercy on you. He said: O Allah, unite their affair upon guidance. We said: Pray more. He said: O Allah, make piety their provision. We said: Pray more. So the Prophet (peace and blessings be upon him) said: "O Allah, give them more, and grant him success." He said: O Allah, make Paradise their final abode.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا شَرِيكٌ، عَنْ أَبِي جَنَابٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: «أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي فَأَشَارَ إِلَيْنَا بِيَدِهِ أَنِ اجْلِسُوا»
Sayyiduna Buraydah (may Allah be pleased with him) narrates: "We came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was praying, and he (peace and blessings be upon him) gestured to us with his hand to sit down."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، ثنا حَيَّانُ بْنُ عُبَيْدِ اللهِ أَبُو زُهَيْرٍ الْعَدَوِيُّ، ثنا أَبُو مِجْلَزٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَيَّانُ:، وَحَدَّثَنَا ابْنُ بُرَيْدَةَ، عَنْ أَبِيهِ: «أَنَّ رَايَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَتْ سَوْدَاءَ ولِوَاؤُهُ أَبْيَضُ»
It is narrated from Sayyiduna Ibn Abbas and Sayyiduna Buraydah (may Allah be pleased with them both) that the banner (rayah) of the Messenger of Allah (peace and blessings be upon him) was black and his standard (liwa') was white.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الرَّقِّيُّ، ثنا مُحَمَّدُ بْنُ عَمْرٍو الرُّومِيُّ، ثنا أَبُو مُسْلِمٍ قَائِدُ الْأَعْمَشِ عَنْ صَالِحِ بْنِ حَيَّانَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، رَفَعَهُ قَالَ: «الصَّمَدُ الَّذِي لَا جَوْفَ لَهُ»
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) in marfu' form that he (peace and blessings be upon him) said: "Al-Samad is the one who has no hollow interior."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا أَبُو الشَّعْثَاءِ عَلِيُّ بْنُ الْحَسَنِ، ثنا عَلِيُّ بْنُ غُرَابٍ، عَنْ صَالِحِ بْنِ حَيَّانَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ يُسَمَّى كَلْبٌ، أَوْ كُلَيْبٌ»
Sayyiduna Buraydah (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) forbade (anyone) being named Kalb or Kulayb."
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ، ثنا عَمْرُو بْنُ رَافِعٍ أَبُو حُجْرٍ الْقَزْوِينِيُّ، ثنا عَبْدُ اللهِ بْنُ سَعْدٍ الدَّشْتَكِيُّ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فَضْلُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فِي الْحُرْمَةِ، كَأُمَّهَاتِهِمْ، وَمَا مِنْ أَحَدٍ مِنَ الْقَاعِدِينَ يَخْلُفُ أَحَدًا مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ، ويَخُونُهُ فِيهِمْ، إِلَّا وَقَفَ لَهُ يَوْمَ الْقِيَامَةِ، فَقِيلَ لَهُ: إِنَّ هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ مِنْ عَمَلِهِ مَا شِئْتَ "
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The sanctity of the women of the mujahidin over those who stay behind is like (the sanctity of) their own mothers. And whoever among those who stay behind takes the place of one of the mujahidin among his family and betrays him concerning them, he will be made to stand before him (the mujahid) on the Day of Resurrection, and it will be said to him: 'This man betrayed you concerning your family, so take from his deeds whatever you wish.'"
