Those Named Umar

Sayyiduna Nafi' bin Utbah (may Allah be pleased with him) narrates that some people from the Arabs came to the Messenger of Allah (peace and blessings be upon him) to accept Islam, wearing woollen garments. I said (to myself): "I will surely stand between these people and the Messenger of Allah (peace and blessings be upon him)." Then I said to myself: "He (peace and blessings be upon him) is now speaking privately with these people." But my heart would not accept anything but that I go to him (peace and blessings be upon him), so I went, and I heard him (peace and blessings be upon him) say: "You will fight in the Arabian Peninsula and Allah will grant it to you in conquest; then you will fight Persia and Allah will grant that to you in conquest as well; then you will fight the Dajjal and Allah will grant victory over him as well."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Musa bin Abd al-Malik bin Umayr only by Asim bin Ali."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that on the day of Khaybar the people were struck by severe hunger, so they took domestic donkeys, slaughtered them and set pots of their meat boiling. This reached the Prophet (peace and blessings be upon him). Sayyiduna Jabir (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) gave us the order, so we overturned the pots, and he (peace and blessings be upon him) said: "Allah Almighty will soon provide you with sustenance that is far more lawful for you than this and far purer than this." He said: That day we overturned the pots while they were still boiling. Then the Messenger of Allah (peace and blessings be upon him) forbade the meat of domestic donkeys, the meat of horses and mules, every predator with fangs and every bird with talons; he also forbade al-mujaththamah (an animal tied up and made a target for arrows and the like), al-khulsah (snatching, that is, grabbing something away) and al-nuhbah (plunder).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Abi Kathir except Ikrimah bin Ammar."

It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him): We were with the Prophet (peace and blessings be upon him) when a beggar stood before us. The people remained silent. He asked again, and some of the people gave him a ring or something else; then the others followed one after another and gave to him. Then the Messenger of Allah (peace and blessings be upon him) said: "Whoever initiates a good practice and is followed in it will have his own reward and the like of the rewards of those who follow him in it, without anything being reduced from their rewards. And whoever initiates an evil practice and is followed in it will bear its burden and the like of the burden of those who follow him in it, without anything being reduced from their burdens."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Khalid al-Hadhdha' except Ali bin Asim."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When one of you wakes up from his sleep, let him not dip his hand into the vessel until he has washed it three times, for he does not know where his hand spent the night."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Ashhab except Ali bin Asim."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he walked to the Messenger of Allah (peace and blessings be upon him) with some old rancid fat and barley bread, and he used to say: "By the One in whose Hand is my soul, not a single sa' of wheat or a single sa' of dates was found in the household of Muhammad (peace and blessings be upon him) on any morning," although at that time he (peace and blessings be upon him) had nine households.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yazid bin Ibrahim except Asim bin Ali."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Abbas (may Allah be pleased with him) sent me to the Messenger of Allah (peace and blessings be upon him). So I came to him (peace and blessings be upon him) in the evening, and at that time he (peace and blessings be upon him) was in the house of my maternal aunt, the Mother of the Believers Sayyidah Maymunah (may Allah be pleased with her). The Messenger of Allah (peace and blessings be upon him) stood up for the night prayer, and when he (peace and blessings be upon him) had prayed the two rak'ahs before Fajr, he made this supplication: 'Allahumma inni as'aluka rahmatan min 'indika tahdi biha qalbi, wa tajma'u biha shamli, wa talummu biha sha'athi, wa taruddu biha ulfati, wa tuslihu biha dini, wa tahfazu biha gha'ibi, wa tarfa'u biha shahidi, wa tuzakki biha 'amali, wa tubayyidu biha wajhi, wa tulhimuni biha rushdi, wa ta'simuni biha min kulli su', Allahumma a'tini imanan sadiqan wa yaqinan laysa ba'dahu kufr, wa rahmatan analu biha sharafa karamatika fid-dunya wal-akhirah' (O Allah, I ask You for a mercy from Yourself by which You guide my heart, gather my scattered affairs, remove my disarray, restore my harmony, set right my religion, protect my hidden (inner state), raise my outward state, purify my deeds, brighten my face, inspire me with the understanding of goodness and guidance, and by which You protect me from every evil. O Allah, grant me true faith and a certainty after which there is no disbelief, and a mercy by which I attain the honour of Your generosity in this world and the Hereafter.)
'Allahumma inni as'alukal-fawza 'indal-liqa', wa nuzulash-shuhada', wa 'ayshas-su'ada', wa murafaqatal-anbiya', wan-nasra 'alal-a'da', Allahumma unzilu bika hajati, wa in qasura ra'yi, wa da'ufa 'amali, waftaqartu ila rahmatika, fa-as'aluka ya qadiyal-umur, wa ya shafiyas-sudur, kama tujiru baynal-buhur, an tujirani min 'adhabis-sa'ir, wa min da'watith-thubur, wa min fitnatil-qubur, Allahumma ma qasura 'anhu ra'yi wa da'ufa 'anhu 'amali, wa lam tablughhu niyyati aw umniyyati min khayrin wa'adtahu ahadan min 'ibadika aw khayrin anta mu'tihi ahadan min khalqika, fa-inni arghabu ilayka fihi, wa as'aluka ya Rabbal-'alamin' (O Allah, I ask You for success at the meeting with You, the hospitality of the martyrs, the life of the fortunate, the companionship of the prophets, and victory over the enemies. O Allah, I place my need before You, even though my judgement is deficient and my deeds are weak, and I am in need of Your mercy. So, O Decider of affairs, and O Healer of hearts, just as You give protection between the seas, so protect me from the punishment of the Blazing Fire, from the cry of destruction, and from the trial of the graves. O Allah, whatever good my judgement could not reach, my deeds were too weak for, and my intention or my hope could not attain, whether it is a good You have promised to one of Your servants or a good You are going to give to one of Your creation, then I long for it from You and I ask You for it, O Lord of the worlds.)
'Allahummaj'alna hadina mahdiyyin, ghayra dallina wa la mudillin, harban li-a'da'ika, wa silman li-awliya'ika, nuhibbu bi-hubbikan-nas, wa nu'adi bi-'adawatika man khalafaka min khalqika, Allahumma hadhad-du'a' wa 'alaykal-istijabah, Allahumma wa hadhal-juhdu wa 'alaykat-tuklan, wa la hawla wa la quwwata illa billah, Allahumma dhal-hablish-shadid, wal-amrir-rashid, as'alukal-amna fi yawmil-wa'id, wal-jannata yawmal-khulud ma'al-muqarrabinash-shuhud, war-rukka'is-sujud, wal-mufina bil-'uhud, innaka Rahimun Wadud, wa anta taf'alu ma turid, subhanalladhi ta'attafal-'izza wa qala bihi, wa subhanalladhi la yanbaghit-tasbihu illa lahu, subhana dhil-'izzi wal-baha', subhana dhil-qudrati wal-karam, subhanalladhi ahsa kulla shay'in bi-'ilmihi, Allahummaj'al li nuran fi qalbi, wa nuran fi qabri, wa nuran fi sam'i, wa nuran fi basari, wa nuran fi sha'ri, wa nuran fi bashari, wa nuran fi lahmi, wa nuran fi dami, wa nuran fi 'izami, wa nuran bayna yadayya, wa nuran min khalfi, wa nuran 'an yamini, wa nuran 'an shimali, wa nuran min fawqi, wa nuran min tahti, Allahumma zidni nuran, wa a'tini nuran, waj'al li nuran' (O Allah, make us guides and rightly guided, neither astray nor leading others astray; make us war against Your enemies and peace for Your friends; let us love people because of Your love, and because of Your enmity be hostile to those of Your creation who oppose You. O Allah, this is the supplication and the answering rests with You; O Allah, this is my effort and reliance is upon You alone; and there is no power to avoid sin and no strength to do good except through the enablement of Allah. O Allah, Possessor of the firm rope and of the right command, I ask You for safety on the Day of the Threat, and for Paradise on the Day of Eternity, along with the near ones who will be present (before You), those who bow and prostrate, and those who fulfil their covenants. Indeed, You are Most Merciful, Most Loving, and You do whatever You will. Glory be to the One who made might His garment and is described by it; glory be to the One for whom alone glorification is fitting; glory be to the Possessor of might and majesty; glory be to the Possessor of power and generosity; glory be to the One who has counted everything by His knowledge. O Allah, place light in my heart, light in my grave, light in my hearing, light in my sight, light in my hair, light in my skin, light in my flesh, light in my blood and light in my bones; place light in front of me, light behind me, light on my right, light on my left, light above me and light beneath me. O Allah, increase me in light, give me light and make light for me.)
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud bin Ali except Ibn Abi Layla."

Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) would send us out (on an expedition), and we had nothing to eat except a few ordinary dates. We would divide them handful by handful, until it came down to one date each. (The narrator Abdullah says:) I said: "What benefit could one date each have been to you?" He said: "Do not say that. By Allah, when we did not get even that one date, we felt weakness and hardship."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Mas'udi narrated this hadith from Abu Bakr bin Hafs, and this hadith is narrated from Amir bin Rabi'ah (may Allah be pleased with him) only through this chain."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that: I came to Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) about some matter, and I saw that he relieved himself and then wiped over his leather socks. I said to him: "Do you wipe over the leather socks?" He said: "Yes. When you meet your father, ask him."
Sayyiduna Ibn Umar (may Allah be pleased with them both) said: Then I met my father, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), and asked him about that, and he said: "Yes, the Messenger of Allah (peace and blessings be upon him) did it, so we did it too."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Bakr al-Nahshali and Abu Hanifah al-Nu'man bin Thabit (may Allah have mercy on them both) narrated this hadith from Abu Bakr bin Abi al-Jahm."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty has not created any disease without also creating a cure for it; whoever knows it knows it, and whoever is unaware of it remains unaware of it, except 'sam', and that is death."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Shabib bin Shaybah narrated this hadith from Ata bin Abi Rabah, from Sayyiduna Abu Sa'id (may Allah be pleased with him)."
"And Umar bin Sa'id bin Abi Husayn narrated it from Ata (may Allah have mercy on him), from Sayyiduna Abu Hurayrah (may Allah be pleased with him)."
"And Talhah bin Amr al-Makki narrated it from Ata (may Allah have mercy on him), from Sayyiduna Ibn Abbas (may Allah be pleased with them both), from the Prophet (peace and blessings be upon him)."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: On returning from the Battle of Uhud, the Messenger of Allah (peace and blessings be upon him) passed by Sayyiduna Mus'ab bin Umayr (may Allah be pleased with him), and he stopped by him and his companions and said: "I bear witness that you are alive with Allah. So visit them and greet them with salam, for by the One in whose Hand is the soul of Muhammad (peace and blessings be upon him), until the Day of Resurrection, whoever greets them with salam, they will return his greeting."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) only through this chain; Abu Bilal is alone in narrating it."