المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الباء
Names Beginning with the Letter Ba
مَنِ اسْمُهُ بِشْرٌ
Those Named Bishr
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حَدَّثَنَا بِشْرُ بْنُ مُوسَى بْنِ صَالِحِ بْنِ شَيْخِ بْنِ عَمِيرَةَ الْأَسَدِيُّ قَالَ : نَا مَنْصُورُ بْنُ صُقَيْرٍ قَالَ : نَا مُوسَى بْنُ أَعْيَنَ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ الرَّجُلَ لَيَكُونُ مِنْ أَهْلِ الصَّلَاةِ وَالزَّكَاةِ وَالْحَجِّ وَالْعُمْرَةِ وَالْجِهَادِ حَتَّى ذَكَرَ سِهَامَ الْخَيْرِ I " وَمَا يُجْزَى يَوْمَ الْقِيَامَةِ إِلَّا بِقَدْرِ عَقْلِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا مُوسَى بْنُ أَعْيَنَ ، تَفَرَّدَ بِهِ مَنْصُورُ بْنُ صُقَيْرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا مُوسَى بْنُ أَعْيَنَ ، تَفَرَّدَ بِهِ مَنْصُورُ بْنُ صُقَيْرٍ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed a man may be among the people of prayer, zakah, Hajj, Umrah and jihad (and similar good deeds) (until he (peace and blessings be upon him) mentioned all the portions of good), yet on the Day of Resurrection he will be recompensed only according to the measure of his intellect."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Musa bin A'yan (may Allah have mercy on him), and Mansur bin Suqayr (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Musa bin A'yan (may Allah have mercy on him), and Mansur bin Suqayr (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا بِشْرُ بْنُ مُوسَى قَالَ : نَا خَلَّادُ بْنُ يَحْيَى قَالَ : نَا هِشَامُ بْنُ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ I " . قَالُوا : يَا رَسُولَ اللهِ وَمَا كَرَامَتُهُ ؟ قَالَ : I " جَائِزَتُهُ الضِّيَافَةُ ثَلَاثَ لَيَالٍ ، فَمَا كَانَ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا هِشَامُ بْنُ سَعْدٍ ، تَفَرَّدَ بِهِ خَلَّادُ بْنُ يَحْيَى .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا هِشَامُ بْنُ سَعْدٍ ، تَفَرَّدَ بِهِ خَلَّادُ بْنُ يَحْيَى .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day, let him not harm his neighbour; and whoever believes in Allah and the Last Day, let him speak good or remain silent; and whoever believes in Allah and the Last Day, let him honour his guest." The Companions (may Allah be pleased with them) said: O Messenger of Allah! What is (the extent of) honouring him? He (peace and blessings be upon him) said: "His due is hospitality for three nights; whatever is after that is charity."
No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except Hisham bin Sa'd (may Allah have mercy on him), and Khallad bin Yahya (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except Hisham bin Sa'd (may Allah have mercy on him), and Khallad bin Yahya (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى ، قَالَ : نَا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّ قَالَ : نَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ عَبْدِ اللهِ بْنِ رَبَاحٍ ، عَنْ أَبِي قَتَادَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي بَكْرٍ : مَتَى تُوتِرُ ؟ I " قَالَ : أُوتِرُ لِأَوَّلِ اللَّيْلِ ، وَقَالَ لِعُمَرَ : I " مَتَى تُوتِرُ ؟ I " قَالَ : أُوتِرُ مِنْ آخِرِ اللَّيْلِ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " أَخَذَ أَبُو بَكْرٍ بِالْحَزْمِ I " ، وَقَالَ لِعُمَرَ : I " أَخَذَ بِالْقُوَّةِ
لَمْ يُجَوِّدْ هَذَا الْحَدِيثَ عَنْ حَمَّادِ بْنِ سَلَمَةَ إِلَّا يَحْيَى بْنُ إِسْحَاقَ .
لَمْ يُجَوِّدْ هَذَا الْحَدِيثَ عَنْ حَمَّادِ بْنِ سَلَمَةَ إِلَّا يَحْيَى بْنُ إِسْحَاقَ .
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) asked Sayyiduna Abu Bakr (may Allah be pleased with him): "When do you pray witr?" He said: "I pray witr in the early part of the night." Then he (peace and blessings be upon him) asked Sayyiduna Umar (may Allah be pleased with him): "When do you pray witr?" He said: "I pray witr in the last part of the night." Then the Prophet (peace and blessings be upon him) said: "Sayyiduna Abu Bakr (may Allah be pleased with him) has taken the path of caution," and he said about Sayyiduna Umar (may Allah be pleased with him): "He has acted with strength and resolve."
No one other than Yahya bin Ishaq narrated this hadith from Hammad bin Salamah with (such) a sound chain.
No one other than Yahya bin Ishaq narrated this hadith from Hammad bin Salamah with (such) a sound chain.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى قَالَ : نَا عَبْدُ الصَّمَدِ بْنُ حَسَّانَ الْمَرُّوذِيُّ قَالَ : نَا خَارِجَةُ بْنُ مُصْعَبٍ ، عَنْ مَنْصُورٍ ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ ، عَنْ أَبِي ذَرٍّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " يَقُولُ اللهُ عَزَّ وَجَلَّ : ابْنَ آدَمَ ، إِنْ عَمِلْتَ قُرَابَ الْأَرْضِ خَطِيئَةً وَلَمْ تُشْرِكْ بِي شَيْئًا ، جَعَلْتُ لَكَ قُرَابَ الْأَرْضِ مَغْفِرَةً
لَمْ يَرْوِهِ عَنْ خَارِجَةَ إِلَّا عَبْدُ الصَّمَدِ بْنُ حَسَّانَ .
لَمْ يَرْوِهِ عَنْ خَارِجَةَ إِلَّا عَبْدُ الصَّمَدِ بْنُ حَسَّانَ .
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, says: O son of Adam! If you commit sins filling the earth, without having associated anything with Me, I will grant you forgiveness filling the earth."
No one narrated it from Kharijah except Abd al-Samad bin Hassan (may Allah have mercy on him).
No one narrated it from Kharijah except Abd al-Samad bin Hassan (may Allah have mercy on him).
حَدَّثَنَا بِشْرُ بْنُ مُوسَى ، قَالَ : نَا عَبْدُ الصَّمَدِ بْنُ حَسَّانَ ، قَالَ : نَا سُفْيَانُ ، عَنْ أَبِي حَمْزَةَ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ أَنَّهُ قَالَ : الْإِذْنُ مِنَ النَّعْيِ ، وَالنَّعْيُ مِنْ أَمْرِ الْجَاهِلِيَّةِ I " .
لَمْ يُجَوِّدْهُ عَنْ سُفْيَانَ إِلَّا عَبْدُ الصَّمَدِ .
لَمْ يُجَوِّدْهُ عَنْ سُفْيَانَ إِلَّا عَبْدُ الصَّمَدِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that he said: "Making an announcement (of a funeral) is also part of na'y (announcing a death in the manner of the Jahiliyyah), and na'y is among the practices of the Jahiliyyah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Abd al-Samad narrated it from Sufyan with a sound, precise chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Abd al-Samad narrated it from Sufyan with a sound, precise chain."
حَدَّثَنَا بِشْرُ بْنُ مُوسَى ، قَالَ : نَا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّ قَالَ : نَا شَرِيكٌ ، عَنْ عَاصِمٍ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، رَفَعَهُ أَنَّهُ قَالَ : خَيْرُكُمْ مَنْ قَرَأَ الْقُرْآنَ وَأَقْرَأَهُ
لَمْ يَرْوِهِ عَنْ عَاصِمٍ إِلَّا شَرِيكٌ .
لَمْ يَرْوِهِ عَنْ عَاصِمٍ إِلَّا شَرِيكٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates it from the Messenger of Allah (peace and blessings be upon him) as a marfu' report, that he (peace and blessings be upon him) said: "The best of you is the one who read the Qur'an and taught it (to others)."
No one narrated it from Asim (may Allah have mercy on him) except Sharik (may Allah have mercy on him).
No one narrated it from Asim (may Allah have mercy on him) except Sharik (may Allah have mercy on him).
حَدَّثَنَا بِشْرُ بْنُ مُوسَى ، قَالَ : نَا يَحْيَى بْنُ إِسْحَاقَ ، قَالَ : نَا ابْنُ لَهِيعَةَ ، عَنْ عَبْدِ اللهِ بْنِ هُبَيْرَةَ ، عَنْ حَسَّانَ بْنِ كُرَيْبٍ ، أَنَّ غُلَامًا مِنْهُمْ تُوُفِّيَ فَوَجَدَ بِهِ أَبُوهُ أَشَدَّ الْوَجْدِ ، فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يُقَالُ لَهُ حَوْشَبٌ : أَلَا أُخْبِرُكُمْ بِمِثْلِهَا شَهِدْتُهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : كَانَ رَجُلٌ يَخْتَلِفُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ ابْنُهُ ، فَمَكَثَ أَيَّامًا لَا يَجِيءُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " مَا فَعَلَ فُلَانٌ ؟ I " قَالُوا : مَاتَ ابْنُهُ الَّذِي كَانَ يَخْتَلِفُ مَعَهُ ، فَلَقِيَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَيَسُرُّكَ يَا فُلَانُ أَنَّ ابْنَكَ عِنْدَكَ كَأَنْشَطِ الْغِلْمَانِ نَشَاطًا ؟ أَيَسُرُّكَ يَا فُلَانُ أَنَّ ابْنَكَ كَهْلٌ كَخَيْرِ الْكُهُولِ ؟ أَوْ يُقَالُ لَكَ : ادْخُلِ الْجَنَّةَ ثَوَابَ مَا أُخِذَ مِنْكَ ؟ I "
لَمْ يُسْنِدْ حَوْشَبٌ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا غَيْرَ هَذَا .
لَمْ يُسْنِدْ حَوْشَبٌ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا غَيْرَ هَذَا .
It is narrated from Hassan bin Kurayb (may Allah have mercy on him) that a boy from among them died and his father grieved for him intensely. Then a man from among the Companions of the Messenger of Allah (peace and blessings be upon him), who was called Hawshab (may Allah be pleased with him), said: "Shall I not tell you of a similar incident which I witnessed with the Messenger of Allah (peace and blessings be upon him)?" He related that a man used to come to the Prophet (peace and blessings be upon him) together with his son. Then for some time he did not come to the Prophet (peace and blessings be upon him), so he (peace and blessings be upon him) asked: "What has become of so-and-so?" People said: His son who used to come with him has died. Then the Prophet (peace and blessings be upon him) met him and said: "O so-and-so! Would it please you that your son were with you like the most lively and energetic of boys? Would it please you that your son were a mature man like the best of mature men? Or (would it please you) that it be said to you: Enter Paradise in recompense for the (son) who was taken from you?"
Hawshab (may Allah be pleased with him) did not narrate any hadith from the Messenger of Allah (peace and blessings be upon him) other than this.
Hawshab (may Allah be pleased with him) did not narrate any hadith from the Messenger of Allah (peace and blessings be upon him) other than this.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى قَالَ : نَا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّ قَالَ : نَا سَعِيدُ بْنُ زَيْدٍ ، عَنْ وَاصِلٍ ، مَوْلَى أَبِي عُيَيْنَةَ ، عَنْ يَحْيَى بْنِ عُبَيْدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَبَوَّأُ لِبَوْلِهِ كَمَا يَتَبَوَّأُ لِمَنْزِلِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ إِلَّا سَعِيدُ بْنُ زَيْدٍ ، وَيَحْيَى ، هُوَ : يَحْيَى بْنُ عُبَيْدِ بْنِ دُجَيٍّ ، لَمْ يُسْنِدْ عُبَيْدُ بْنُ دُجَيٍّ ، عَنْ أَبِي هُرَيْرَةَ إِلَّا هَذَا الْحَدِيثَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ إِلَّا سَعِيدُ بْنُ زَيْدٍ ، وَيَحْيَى ، هُوَ : يَحْيَى بْنُ عُبَيْدِ بْنِ دُجَيٍّ ، لَمْ يُسْنِدْ عُبَيْدُ بْنُ دُجَيٍّ ، عَنْ أَبِي هُرَيْرَةَ إِلَّا هَذَا الْحَدِيثَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) would choose (a soft, suitable spot) for urinating just as he (peace and blessings be upon him) would look for a place for his lodging."
No one narrated this hadith from Wasil, the freed slave of Abu Uyaynah, except Sa'id bin Zayd (may Allah have mercy on him). Yahya here is Yahya bin Ubayd bin Dujayy (may Allah have mercy on him), and Ubayd bin Dujayy (may Allah have mercy on him) did not narrate any report with a connected chain from Sayyiduna Abu Hurayrah (may Allah be pleased with him) other than this hadith.
No one narrated this hadith from Wasil, the freed slave of Abu Uyaynah, except Sa'id bin Zayd (may Allah have mercy on him). Yahya here is Yahya bin Ubayd bin Dujayy (may Allah have mercy on him), and Ubayd bin Dujayy (may Allah have mercy on him) did not narrate any report with a connected chain from Sayyiduna Abu Hurayrah (may Allah be pleased with him) other than this hadith.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى قَالَ : نَا مُوسَى بْنُ دَاوُدَ الضَّبِّيُّ قَالَ : نَا عُقْبَةُ بْنُ عَبْدِ اللهِ الرِّفَاعِيُّ ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ قَالَ : كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ ، وَكَانَ لَا يَطْعَمُ يَوْمَ النَّحْرِ حَتَّى يَرْجِعَ فَيَأْكُلَ مِنْ ذَبِيحَتِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ إِلَّا عُقْبَةُ بْنُ عَبْدِ اللهِ ، وَثَوَابُ بْنُ عُتْبَةَ الْمَهْرِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ إِلَّا عُقْبَةُ بْنُ عَبْدِ اللهِ ، وَثَوَابُ بْنُ عُتْبَةَ الْمَهْرِيُّ .
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) would not go out (for the prayer) on the day of Eid al-Fitr until he had eaten something, and on the day of Eid al-Adha he would not eat anything until he had returned (from the prayer); then he would eat from his sacrificial animal."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Buraydah (may Allah have mercy on him) except Uqbah bin Abdullah and Thawab bin Utbah al-Mahri."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Buraydah (may Allah have mercy on him) except Uqbah bin Abdullah and Thawab bin Utbah al-Mahri."
حَدَّثَنَا بِشْرُ بْنُ مُوسَى قَالَ : نَا مُوسَى بْنُ دَاوُدَ ، قَالَ : نَا عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ لِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا عَائِشَةُ ، إِنَّ أَسْرَعَ النَّاسِ هَلَاكًا قَوْمُكِ قُلْتُ : أَمِنْ تَيْمٍ ، جَعَلَنِي اللهُ فِدَاكَ ؟ فَقَالَ : I " لَا وَلَكِنَّ هَذَا الْحَيَّ مِنْ قُرَيْشٍ تَسْتَخْلِبُهُمُ الْمَنَايَا ، وَتَنْفِسُ النَّاسُ عَلَيْهِمْ I " قُلْتُ : فَمَا بَقَاءُ النَّاسِ بَعْدَهُمْ ؟ قَالَ : I " هُمْ صُلْبُ النَّاسِ ، فَإِذَا هَلَكُوا هَلَكَ النَّاسُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ إِلَّا عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ إِلَّا عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: The Prophet (peace and blessings be upon him) said to me: "O Aishah! The quickest of people to perish will be the people of your tribe." I said: "May Allah make me your ransom! Is it (Banu) Taym?" He (peace and blessings be upon him) said: "No, rather this tribe of Quraysh; deaths will snatch them away, and people will envy them (for their standing)." I said: "Then how will people survive after them?" He (peace and blessings be upon him) said: "They are the backbone of the people; so when they perish, (all the rest of the) people will perish."
No one narrated this hadith from Ibn Abi Mulaykah (may Allah have mercy on him) except Abdullah bin al-Mu'ammal (may Allah have mercy on him).
No one narrated this hadith from Ibn Abi Mulaykah (may Allah have mercy on him) except Abdullah bin al-Mu'ammal (may Allah have mercy on him).
حَدَّثَنَا بِشْرُ بْنُ مُوسَى قَالَ : نَا مُوسَى بْنُ دَاوُدَ قَالَ : نَا حُسَامُ بْنُ مِصَكٍّ ، عَنْ قَتَادَةَ ، عَنِ الْقَاسِمِ ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ : دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَسْجِدَ قُبَاءَ ، فَرَآهُمْ يُصَلُّونَ الضُّحَى ، فَقَالَ : هَذِهِ صَلَاةُ الْأَوَّابِينَ قَالَ : وَكَانُوا يُصَلُّونَهَا إِذَا رَمِضَتِ الْفِصَالُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُسَامِ بْنِ مِصَكٍّ إِلَّا مُوسَى بْنُ دَاوُدَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُسَامِ بْنِ مِصَكٍّ إِلَّا مُوسَى بْنُ دَاوُدَ .
It is narrated from Sayyiduna Zayd bin Arqam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came to the Mosque of Quba and saw them praying the forenoon (duha) prayer. He (peace and blessings be upon him) said: "This is the prayer of the awwabin (those who constantly turn to Allah)." He said: And they used to pray it when the feet of the young camels began to burn (from the heat of the sun).
No one narrated this hadith from Husam bin Missakk except Musa bin Dawud.
No one narrated this hadith from Husam bin Missakk except Musa bin Dawud.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى ، قَالَ : نَا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّ قَالَ : نَا شَرِيكٌ ، عَنْ مِخْوَلٍ ، عَنْ مُسْلِمٍ الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ I " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ بِثَلَاثٍ : يَقْرَأُ فِي الْأُولَى بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَفِي الثَّانِيَةِ بِـ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَفِي الثَّالِثَةِ بِـ قُلْ هُوَ اللهُ أَحَدٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مِخْوَلٍ إِلَّا شَرِيكٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مِخْوَلٍ إِلَّا شَرِيكٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) used to pray witr with three rak'ahs; in the first rak'ah he (peace and blessings be upon him) would recite 'Glorify the name of your Lord, the Most High', in the second 'Say: O disbelievers', and in the third 'Say: He is Allah, the One'."
No one narrated this hadith from Mikhwal (may Allah have mercy on him) except Sharik (may Allah have mercy on him).
No one narrated this hadith from Mikhwal (may Allah have mercy on him) except Sharik (may Allah have mercy on him).
حَدَّثَنَا بِشْرُ بْنُ مُوسَى قَالَ : نَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ قَالَ : سَمِعْتُ ابْنَ عَوْنٍ ، يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : نَهَى أَوْ نُهِيَ أَنْ يَبُولَ الرَّجُلُ فِي الْمَاءِ الدَّائِمِ أَوِ الرَّاكِدِ ، ثُمَّ يَتَوَضَّأَ مِنْهُ أَوْ يَغْتَسِلَ مِنْهُ I "
لَمْ يُجَوِّدْهُ عَنِ ابْنِ عَوْنٍ إِلَّا الْمُقْرِئُ .
لَمْ يُجَوِّدْهُ عَنِ ابْنِ عَوْنٍ إِلَّا الْمُقْرِئُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "It was forbidden that a man urinate in standing or still water and then perform ablution from it or take a ritual bath from it."
No one other than al-Muqri' (may Allah have mercy on him) narrated it from Ibn Awn (may Allah have mercy on him) with such precision.
No one other than al-Muqri' (may Allah have mercy on him) narrated it from Ibn Awn (may Allah have mercy on him) with such precision.
حَدَّثَنَا بِشْرُ بْنُ عَلِيِّ بْنِ بِشْرٍ الْعِجْلِيُّ الْعَمِّيُّ الْأَنْطَاكِيُّ قَالَ : نَا عَبْدُ اللهِ بْنُ نَصْرٍ الْأَنْطَاكِيُّ ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى بْنِ الطَّبَّاعِ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ زِيَادِ بْنِ مِخْرَاقٍ ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ ، عَنْ أَبِيهِ قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، إِنِّي لَأَذْبَحُ الشَّاةَ وَأَنَا أَرْحَمُهَا ، قَالَ : وَالشَّاةُ إِنْ رَحِمْتَهَا رَحِمَكَ اللهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَالِكٍ إِلَّا إِسْحَاقُ بْنُ عِيسَى ، تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ نَصْرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَالِكٍ إِلَّا إِسْحَاقُ بْنُ عِيسَى ، تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ نَصْرٍ .
It is narrated from Sayyiduna Qurrah (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him)! I slaughter a sheep and (at the time of slaughter) I feel mercy and compassion for it in my heart." He (peace and blessings be upon him) said: "And the sheep: if you show it mercy, Allah will show you mercy."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam Malik (may Allah have mercy on him) except Ishaq bin Isa, and Abdullah bin Nasr is alone in transmitting it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam Malik (may Allah have mercy on him) except Ishaq bin Isa, and Abdullah bin Nasr is alone in transmitting it from him."
حَدَّثَنَا بِشْرُ بْنُ عَلِيِّ بْنِ بِشْرٍ الْعِجْلِيُّ قَالَ : نَا مُحَمَّدُ بْنُ سَلَّامٍ الْمَنْبِجِيُّ قَالَ : نَا الْوَضَّاحُ بْنُ عَبَّادٍ الْكُوفِيُّ ، عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : خَرَجْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ اللَّيَالِي أَحْمِلُ لَهُ الطَّهُورَ ، إِذْ سَمِعَ مُنَادِيًا ، فَقَالَ : I " يَا أَنَسُ ، صُبَّهُ I " فَقَالَ : اللَّهُمَّ أَعِنِّي عَلَى مَا يُنَجِّينِي مِمَّا خَوَّفْتَنِي مِنْهُ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " لَوْ قَالَ أُخْتَهَا I " ، فَكَأَنَّ الرَّجُلَ لَقِنَ مَا أَرَادَ رَسُولُ اللهِ ، فَقَالَ : وَارْزُقْنِي شَوْقَ الصَّادِقِينَ إِلَى مَا شَوَّقْتَهُمْ إِلَيْهِ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : حَيًّا يَا أَنَسُ ، ضَعِ الطَّهُورَ ، وَائْتِ هَذَا الْمُنَادِي ، فَقُلْ لَهُ : أَنْ يَدْعُوَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعِينَهُ عَلَى مَا ابْتَعَثَهُ بِهِ ، وَادْعُ لِأُمَّتِهِ أَنْ يَأْخُذُوا مَا أَتَاهُمْ بِهِ نَبِيُّهُمْ بِالْحَقِّ I " فَأَتَيْتُهُ فَقُلْتُ : ادْعُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعِينَهُ اللهُ عَلَى مَا ابْتَعَثَهُ ، وَادْعُ لِأُمَّتِهِ أَنْ يَأْخُذُوا مَا أَتَاهُمْ بِهِ نَبِيُّهُمْ بِالْحَقِّ ، فَقَالَ : وَمَنْ أَرْسَلَكَ ؟ فَكَرِهْتُ أَنْ أُعْلِمَهُ ، وَلَمْ أَسْتَأَذِنْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : وَمَا عَلَيْكَ رَحِمَكَ اللهُ بِمَا سَأَلْتُكَ ؟ قَالَ : أَوَ لَا تُخْبِرُنِي مَنْ أَرْسَلَكَ ؟ فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ لَهُ مَا قَالَ ، فَقَالَ : I " قُلْ لَهُ : أَنَا رَسُولُ رَسُولِ اللهِ I " فَقَالَ لِي : مَرْحَبًا بِرَسُولِ اللهِ ، وَمَرْحَبًا بِرَسُولِهِ ، أَنَا كُنْتُ أَحَقَّ أَنْ آتِيَهُ ، أَقْرِئْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ السَّلَامَ ، وَقُلْ لَهُ : الْخَضِرُ يُقْرِئُكَ السَّلَامُ ، وَيَقُولُ لَكَ : إِنَّ اللهَ قَدْ فَضَّلَكَ عَلَى النَّبِيِّينَ كَمَا فَضَّلَ شَهْرَ رَمَضَانَ عَلَى سَائِرِ الشُّهُورِ ، وَفَضَّلَ أُمَّتَكَ عَلَى الْأُمَمِ كَمَا فَضَّلَ يَوْمَ الْجُمُعَةِ عَلَى سَائِرِ الْأَيَّامِ ، فَلَمَّا وَلَّيْتُ عَنْهُ ، سَمِعْتُهُ يَقُولُ : اللَّهُمَّ اجْعَلْنِي مِنْ هَذِهِ الْأُمَّةِ الْمَرْحُومَةِ الْمُرْشِدَةِ الْمُتَابِ عَلَيْهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَنَسٍ إِلَّا عَاصِمٌ الْأَحْوَلُ ، وَلَا عَنْ عَاصِمٍ إِلَّا الْوَضَّاحُ بْنُ عَبَّادٍ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ سَلَّامٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَنَسٍ إِلَّا عَاصِمٌ الْأَحْوَلُ ، وَلَا عَنْ عَاصِمٍ إِلَّا الْوَضَّاحُ بْنُ عَبَّادٍ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ سَلَّامٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "On one of the nights I went out with the Messenger of Allah (peace and blessings be upon him), carrying the water for his ablution, when suddenly he (peace and blessings be upon him) heard the voice of someone calling out, and he (peace and blessings be upon him) said: 'O Anas! Pour the water.' Then that caller made this supplication: 'Allahumma a'inni ala ma yunajjini mimma khawwaftani minhu' (O Allah, help me with the deeds that will save me from what You have made me fear). Then the Prophet (peace and blessings be upon him) said: 'If only he would also say its other part.' It was as if what the Messenger of Allah (peace and blessings be upon him) wanted was put into that man's heart, and he said: 'Warzuqni shawq al-sadiqin ila ma shawwaqtahum ilayh' (And grant me the longing of the truthful for what You have made them long for). Then the Prophet (peace and blessings be upon him) said: 'O Anas! Put down the ablution water and go to this caller and tell him to supplicate for the Messenger of Allah (peace and blessings be upon him) that Allah Almighty help him in the mission for which He sent him, and to supplicate for his Ummah that they accept (wholeheartedly) what their true Prophet has brought them.' I went to him and said: Supplicate for the Messenger of Allah (peace and blessings be upon him) that Allah Almighty help him in the mission for which He sent him, and supplicate for his Ummah that they accept what their true Prophet has brought them. He asked: 'Who sent you?' I disliked telling him, because I had not asked the Messenger of Allah (peace and blessings be upon him) for permission (to disclose his name), so I said: 'May Allah have mercy on you, what concern is it of yours who sent me?' He said again: 'Will you not tell me who sent you?' I came to the Messenger of Allah (peace and blessings be upon him) and told him what he had said, and he (peace and blessings be upon him) said: 'Go and tell him: I have come as the envoy of the Messenger of Allah.' (When I told him this) he said to me: 'Welcome to the Messenger of Allah, and welcome to his envoy! I was more deserving to go to him myself. Convey my greetings of peace to the Messenger of Allah (peace and blessings be upon him) and say to him: Al-Khidr sends you greetings of peace and says that Allah Almighty has favoured you over all the prophets just as the month of Ramadan is favoured over all the months, and has favoured your Ummah over all the nations just as Friday is favoured over all the days.' Then when I turned my back on him to return, I heard him saying: 'Allahumma ij'alni min hadhihi al-ummah al-marhumah al-murshadah al-mutab alayha' (O Allah, make me one of this Ummah which has been shown mercy, which has been guided and whose repentance has been accepted)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sayyiduna Anas (may Allah be pleased with him) except Asim al-Ahwal (may Allah have mercy on him), and no one from Asim except al-Waddah bin Abbad (may Allah have mercy on him), while Muhammad bin Sallam (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sayyiduna Anas (may Allah be pleased with him) except Asim al-Ahwal (may Allah have mercy on him), and no one from Asim except al-Waddah bin Abbad (may Allah have mercy on him), while Muhammad bin Sallam (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا بِشْرُ بْنُ مُوسَى الْغَزِّيُّ قَالَ : نَا أَيُّوبُ بْنُ عَلِيِّ بْنِ الْهَيْصَمِ قَالَ : نَا زِيَادُ بْنُ سَيَّارٍ ، عَنْ عَزَّةَ ابْنَةِ عِيَاضٍ ، عَنْ أَبِي قِرْصَافَةَ قَالَ : قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا وَحَفِظَهَا ، فَرُبَّ حَامِلِ عِلْمٍ إِلَى مَنْ هُوَ أَعْلَمُ مِنْهُ ، ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ الْقَلْبُ : إِخْلَاصُ الْعَمَلِ لِلهِ ، وَمُنَاصَحَةُ الْوُلَاةِ ، وَلُزُومُ الْجَمَاعَةِ .
It is narrated from Sayyiduna Abu Qirsafah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "May Allah Almighty keep radiant the servant who heard my words, grasped them and preserved them; for often a bearer of knowledge conveys it to someone who has more understanding and insight than he. There are three things about which the heart of a believer does not harbour rancour or betrayal: making one's deeds sincerely for Allah Almighty, being sincere towards the rulers, and holding fast to the community of the Muslims."
