المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب السيرة والمغازي
Book of the Sirah and the Military Expeditions
بَابُ غزوة الْفَتْحِ
The Conquest of Makkah
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ حِزَامِ بْنِ هِشَامِ بْنِ حُبَيْشٍ ، عَنْ أَبِيهِ ، أَنَّهُ أَخْبَرَهُ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، أَنَّهَا قَالَتْ : لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَضِبَ فِيمَا كَانَ مِنْ شَأْنِ بَنِي كَعْبٍ غَضَبًا لَمْ أَرَهُ غَضِبَهُ مُنْذُ زَمَانٍ ، وَقَالَ : لَا نَصَرَنِي اللهُ إِنْ لَمْ أَنْصُرْ بَنِي كَعْبٍ ، وَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : قُولِي لِأَبِي بَكْرٍ وَعُمَرَ فَلْيَتَجَهَّزَا لِهَذَا الْغَزْوِ .
قَالَ : فَجَاءَا إِلَى عَائِشَةَ ، فَقَالَا لَهَا : أَيْنَ يُرِيدُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَتْ : لَقَدْ رَأَيْتُهُ غَضِبَ فِيمَا كَانَ مِنْ شَأْنِ بَنِي كَعْبٍ غَضَبًا لَمْ أَرَهُ غَضِبَهُ مُنْذُ زَمَانٍ مِنَ الدَّهْرِ .
قَالَ : فَجَاءَا إِلَى عَائِشَةَ ، فَقَالَا لَهَا : أَيْنَ يُرِيدُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَتْ : لَقَدْ رَأَيْتُهُ غَضِبَ فِيمَا كَانَ مِنْ شَأْنِ بَنِي كَعْبٍ غَضَبًا لَمْ أَرَهُ غَضِبَهُ مُنْذُ زَمَانٍ مِنَ الدَّهْرِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I saw the Messenger of Allah (peace and blessings be upon him) so intensely angry over what had happened in the matter of Banu Ka'b that I had not seen him (peace and blessings be upon him) so angry for a long time before that." And he (peace and blessings be upon him) said: "May Allah not help me if I do not help Banu Ka'b." He (peace and blessings be upon him) also said (to me): "Tell Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) to get ready and prepare for this expedition."
The narrator said: Then the two of them came to Sayyidah Aishah (may Allah be pleased with her) and asked her: In which direction does the Messenger of Allah (peace and blessings be upon him) intend to go? She replied: "I have seen him (peace and blessings be upon him) so intensely angry over the matter of Banu Ka'b that I had not seen him (peace and blessings be upon him) so angry for a long time."
The narrator said: Then the two of them came to Sayyidah Aishah (may Allah be pleased with her) and asked her: In which direction does the Messenger of Allah (peace and blessings be upon him) intend to go? She replied: "I have seen him (peace and blessings be upon him) so intensely angry over the matter of Banu Ka'b that I had not seen him (peace and blessings be upon him) so angry for a long time."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ ، حَدَّثَتْنِي أُمُّ عُرْوَةَ ، عَنْ أُخْتِهَا عَائِشَةَ بِنْتِ جَعْفَرٍ ، عَنْ أَبِيهَا ، عَنْ جَدِّهَا الزُّبَيْرِ رَضِيَ اللهُ عَنْهَا ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنَّهُ أَعْطَاهُ يَوْمَ فَتْحِ مَكَّةَ لِوَاءَ سَعْدِ بْنِ عُبَادَةَ ، فَدَخَلَ الزُّبَيْرُ مَكَّةَ بِلِوَاءَيْنِ .
مُحَمَّدٌ هُوَ ابْنُ زَبَالَةَ ، ضَعِيفٌ جِدًّا .
مُحَمَّدٌ هُوَ ابْنُ زَبَالَةَ ، ضَعِيفٌ جِدًّا .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him), on the day of the Conquest of Makkah, gave him the banner of Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him), so Sayyiduna al-Zubayr (may Allah be pleased with him) entered Makkah with two banners."
The narrator Muhammad in this chain is in fact Ibn Zabalah, who is extremely da'if (weak).
The narrator Muhammad in this chain is in fact Ibn Zabalah, who is extremely da'if (weak).
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : لَمَّا دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ أَمَّنَ النَّاسَ إِلَّا أَرْبَعَةً .
4299 \ 2 - وَقَالَ الْبَيْهَقِيُّ فِي الدَّلَائِلِ : أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ، أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، حَدَّثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ ، حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : أَمَّنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ يَوْمَ فَتْحِ مَكَّةَ إِلَّا أَرْبَعَةً مِنَ النَّاسِ : عَبْدَ الْعُزَّى بْنَ خَطَلٍ ، وَمِقْيَسَ بْنَ صُبَابَةَ ، وَعَبْدَ اللهِ بْنَ سَعْدٍ ، وَأُمَّ سَارَةَ ، فَأَمَّا عَبْدُ الْعُزَّى بْنُ خَطَلٍ فَإِنَّهُ قُتِلَ وَهُوَ آخِذٌ بِأَسْتَارِ الْكَعْبَةِ ، قَالَ : وَنَذَرَ رَجُلٌ مِنَ الْأَنْصَارِ أَنْ يَقْتُلَ عَبْدَ اللهِ بْنَ سَعْدٍ إِذَا رَآهُ ، وَكَانَ أَخَا عُثْمَانَ مِنَ الرَّضَاعَةِ ، فَأَتَى بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَشْفَعَ لَهُ ، فَلَمَّا بَصُرَ بِهِ الْأَنْصَارِيُّ اشْتَمَلَ عَلَى السَّيْفِ ثُمَّ أَتَاهُ ، فَوَجَدَهُ فِي حَلْقَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ الْأَنْصَارِيُّ يَتَرَدَّدُ وَيَكْرَهُ أَنْ يَقْدَمَ عَلَيْهِ ، لِأَنَّهُ فِي حَلْقَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَبَسَطَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فَبَايَعَهُ ، ثُمَّ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْأَنْصَارِيِّ : قَدِ انْتَظَرْتُكَ أَنْ تُوَفِّيَ بِنَذْرِكَ ، قَالَ : يَا رَسُولَ اللهِ ، هِبْتُكَ ، أَفَلَا أَوْمَأْتَ إِلَيَّ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ لَيْسَ لِلنَّبِيِّ أَنْ يَكُونَ يُومِئُ .
قَالَ : وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ فَإِنَّهُ كَانَ لَهُ أَخٌ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُتِلَ خَطَأً ، فَبَعَثَ مَعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ بَنِي فِهْرٍ لِيَأْخُذَ عَقْلَهُ مِنَ الْأَنْصَارِ ، فَلَمَّا جَمَعَ لَهُ الْعَقْلَ وَرَجَعَ نَامَ الْفِهْرِيُّ ، فَوَثَبَ مِقْيَسٌ فَأَخَذَ حَجَرًا فَجَلَدَ بِهِ رَأْسَهُ فَقَتَلَهُ ، وَأَقْبَلَ يَقُولُ :
شَفَى النَّفْسَ مَنْ قَدْ بَاتَ بِالْقَاعِ مُسْنَدًا يُضَرِّجُ ثَوْبَيْهِ دِمَاءُ الْأَخَادِعِ وَكَانَتْ هُمُومُ النَّفْسِ مِنْ قَبْلِ قَتْلِهِ
تُلِمُّ وَتُنْسِينِي وِطَاءَ الْمَضَاجِعِ قَتَلْتُ بِهِ فِهْرًا وَغَرَّمْتُ عَقْلَهُ
سَرَاةَ بَنِي النَّجَّارِ أَرْبَابَ فَارِعِ حَلَلْتُ بِهِ نَذْرِي وَأَدْرَكْتُ ثُؤْرَتِي
وَكُنْتُ إِلَى الْأَوْثَانِ أَوَّلَ رَاجِعِ
وَأَمَّا أُمُّ سَارَةَ : فَإِنَّهَا كَانَتْ مَوْلَاةَ قُرَيْشٍ ، فَأَتَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَشَكَتْ إِلَيْهِ الْحَاجَةَ ، فَأَعْطَاهَا شَيْئًا ، ثُمَّ أَتَاهَا رَجُلٌ فَبَعَثَ مَعَهَا بِكِتَابٍ إِلَى مَكَّةَ ... فَذَكَرَ قِصَّةَ حَاطِبٍ ، كَذَا فِي الْأَصْلِ .
4299 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا أَبُو سَلَمَةَ ، هُوَ الْخُزَاعِيُّ ، قَالَ : اسْمُ ابْنِ خَطَلٍ : عَبْدُ اللهِ ، كَانَتْ لَهُ جَارِيَتَانِ تُغَنِّيَانِ بِهِجَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ كُلَّهُمْ آمِنِينَ إِلَّا ابْنَ خَطَلٍ وَقَيْنَتَيْهِ وَعَبْدَ اللهِ بْنَ سَعْدِ بْنِ أَبِي سَرْحٍ وَمِقْيَسَ بْنَ صُبَابَةَ اللَّيْثِيَّ ، فَإِنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَجْعَلْ لَهُمُ الْأَمَانَ ، فَقُتِلُوا كُلُّهُمْ إِلَّا إِحْدَى الْقَيْنَتَيْنِ فَإِنَّهَا أَسْلَمَتْ .
4299 \ 2 - وَقَالَ الْبَيْهَقِيُّ فِي الدَّلَائِلِ : أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ، أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، حَدَّثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ ، حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : أَمَّنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ يَوْمَ فَتْحِ مَكَّةَ إِلَّا أَرْبَعَةً مِنَ النَّاسِ : عَبْدَ الْعُزَّى بْنَ خَطَلٍ ، وَمِقْيَسَ بْنَ صُبَابَةَ ، وَعَبْدَ اللهِ بْنَ سَعْدٍ ، وَأُمَّ سَارَةَ ، فَأَمَّا عَبْدُ الْعُزَّى بْنُ خَطَلٍ فَإِنَّهُ قُتِلَ وَهُوَ آخِذٌ بِأَسْتَارِ الْكَعْبَةِ ، قَالَ : وَنَذَرَ رَجُلٌ مِنَ الْأَنْصَارِ أَنْ يَقْتُلَ عَبْدَ اللهِ بْنَ سَعْدٍ إِذَا رَآهُ ، وَكَانَ أَخَا عُثْمَانَ مِنَ الرَّضَاعَةِ ، فَأَتَى بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَشْفَعَ لَهُ ، فَلَمَّا بَصُرَ بِهِ الْأَنْصَارِيُّ اشْتَمَلَ عَلَى السَّيْفِ ثُمَّ أَتَاهُ ، فَوَجَدَهُ فِي حَلْقَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ الْأَنْصَارِيُّ يَتَرَدَّدُ وَيَكْرَهُ أَنْ يَقْدَمَ عَلَيْهِ ، لِأَنَّهُ فِي حَلْقَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَبَسَطَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فَبَايَعَهُ ، ثُمَّ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْأَنْصَارِيِّ : قَدِ انْتَظَرْتُكَ أَنْ تُوَفِّيَ بِنَذْرِكَ ، قَالَ : يَا رَسُولَ اللهِ ، هِبْتُكَ ، أَفَلَا أَوْمَأْتَ إِلَيَّ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ لَيْسَ لِلنَّبِيِّ أَنْ يَكُونَ يُومِئُ .
قَالَ : وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ فَإِنَّهُ كَانَ لَهُ أَخٌ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُتِلَ خَطَأً ، فَبَعَثَ مَعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ بَنِي فِهْرٍ لِيَأْخُذَ عَقْلَهُ مِنَ الْأَنْصَارِ ، فَلَمَّا جَمَعَ لَهُ الْعَقْلَ وَرَجَعَ نَامَ الْفِهْرِيُّ ، فَوَثَبَ مِقْيَسٌ فَأَخَذَ حَجَرًا فَجَلَدَ بِهِ رَأْسَهُ فَقَتَلَهُ ، وَأَقْبَلَ يَقُولُ :
شَفَى النَّفْسَ مَنْ قَدْ بَاتَ بِالْقَاعِ مُسْنَدًا يُضَرِّجُ ثَوْبَيْهِ دِمَاءُ الْأَخَادِعِ وَكَانَتْ هُمُومُ النَّفْسِ مِنْ قَبْلِ قَتْلِهِ
تُلِمُّ وَتُنْسِينِي وِطَاءَ الْمَضَاجِعِ قَتَلْتُ بِهِ فِهْرًا وَغَرَّمْتُ عَقْلَهُ
سَرَاةَ بَنِي النَّجَّارِ أَرْبَابَ فَارِعِ حَلَلْتُ بِهِ نَذْرِي وَأَدْرَكْتُ ثُؤْرَتِي
وَكُنْتُ إِلَى الْأَوْثَانِ أَوَّلَ رَاجِعِ
وَأَمَّا أُمُّ سَارَةَ : فَإِنَّهَا كَانَتْ مَوْلَاةَ قُرَيْشٍ ، فَأَتَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَشَكَتْ إِلَيْهِ الْحَاجَةَ ، فَأَعْطَاهَا شَيْئًا ، ثُمَّ أَتَاهَا رَجُلٌ فَبَعَثَ مَعَهَا بِكِتَابٍ إِلَى مَكَّةَ ... فَذَكَرَ قِصَّةَ حَاطِبٍ ، كَذَا فِي الْأَصْلِ .
4299 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا أَبُو سَلَمَةَ ، هُوَ الْخُزَاعِيُّ ، قَالَ : اسْمُ ابْنِ خَطَلٍ : عَبْدُ اللهِ ، كَانَتْ لَهُ جَارِيَتَانِ تُغَنِّيَانِ بِهِجَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ كُلَّهُمْ آمِنِينَ إِلَّا ابْنَ خَطَلٍ وَقَيْنَتَيْهِ وَعَبْدَ اللهِ بْنَ سَعْدِ بْنِ أَبِي سَرْحٍ وَمِقْيَسَ بْنَ صُبَابَةَ اللَّيْثِيَّ ، فَإِنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَجْعَلْ لَهُمُ الْأَمَانَ ، فَقُتِلُوا كُلُّهُمْ إِلَّا إِحْدَى الْقَيْنَتَيْنِ فَإِنَّهَا أَسْلَمَتْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) entered Makkah as a conqueror, he (peace and blessings be upon him) granted safety to all the people except four individuals.
In the narration of Imam al-Bayhaqi's Dala'il al-Nubuwwah, Sayyiduna Anas (may Allah be pleased with him) said: On the day of the Conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) granted safety to everyone except four people: Abd al-Uzza bin Khatal, Miqyas bin Subabah, Abdullah bin Sa'd and Umm Sarah. As for Abd al-Uzza bin Khatal, he was killed while holding on to the coverings of the Ka'bah. The narrator said: A man of the Ansar had vowed that he would kill Abdullah bin Sa'd wherever he saw him. He was the foster brother of Sayyiduna Uthman (may Allah be pleased with him), so Sayyiduna Uthman brought him to the Messenger of Allah (peace and blessings be upon him) to intercede for him and obtain protection for him. When that Ansari saw him, he gripped his sword firmly and advanced, but he found him sitting in the gathering of the Messenger of Allah (peace and blessings be upon him). So the Ansari Companion hesitated and disliked attacking him out of respect for the gathering of the Prophet (peace and blessings be upon him). Finally the Prophet (peace and blessings be upon him) stretched out his blessed hand and accepted his pledge of allegiance. Then he (peace and blessings be upon him) said to that Ansari Companion: "I was waiting for you to fulfil your vow." He said: "O Messenger of Allah! I was overawed by you. Would that you had signalled to me with your eye!" He (peace and blessings be upon him) said: "It is not befitting for a prophet to make secret signals with the eyes." The narrator said: As for Miqyas bin Subabah, he had a brother who was with the Messenger of Allah (peace and blessings be upon him) and was killed by mistake. The Messenger of Allah (peace and blessings be upon him) sent a man of Banu Fihr with him to collect the blood money from the Ansar. When that Fihri had collected the blood money and fell asleep on the way back, Miqyas attacked him, crushed his head with a stone and killed him, and then he began reciting these verses: "This slain man, who lay on the ground with the blood of his neck veins staining his two garments, has brought my soul relief; before his killing, the sorrows of my soul would overwhelm me and rob me of my sleep; in return for him I killed a Fihri, and I made the chiefs of Banu al-Najjar, the masters of the fortress of Fari', pay his blood money; through him I fulfilled my vow and took my revenge, and I am the first to return to the idols." As for Umm Sarah, she was a freed slave woman of Quraysh. She came to the Messenger of Allah (peace and blessings be upon him) and complained to him of her poverty and need, and he (peace and blessings be upon him) gave her something. Then a man came to her and sent a letter with her to the people of Makkah. After this, the narrator mentioned the story of Hatib bin Abi Balta'ah (may Allah be pleased with him), as it is in the original text.
In the narration of Imam al-Harith, Abu Salamah al-Khuza'i said that Ibn Khatal's name was Abdullah. He had two singing slave girls who used to sing songs satirising the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) granted safety to all the people except Ibn Khatal, his two slave girls, Abdullah bin Sa'd bin Abi Sarh and Miqyas bin Subabah al-Laythi. So all of them were killed except one of the slave girls, for she later accepted Islam.
In the narration of Imam al-Bayhaqi's Dala'il al-Nubuwwah, Sayyiduna Anas (may Allah be pleased with him) said: On the day of the Conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) granted safety to everyone except four people: Abd al-Uzza bin Khatal, Miqyas bin Subabah, Abdullah bin Sa'd and Umm Sarah. As for Abd al-Uzza bin Khatal, he was killed while holding on to the coverings of the Ka'bah. The narrator said: A man of the Ansar had vowed that he would kill Abdullah bin Sa'd wherever he saw him. He was the foster brother of Sayyiduna Uthman (may Allah be pleased with him), so Sayyiduna Uthman brought him to the Messenger of Allah (peace and blessings be upon him) to intercede for him and obtain protection for him. When that Ansari saw him, he gripped his sword firmly and advanced, but he found him sitting in the gathering of the Messenger of Allah (peace and blessings be upon him). So the Ansari Companion hesitated and disliked attacking him out of respect for the gathering of the Prophet (peace and blessings be upon him). Finally the Prophet (peace and blessings be upon him) stretched out his blessed hand and accepted his pledge of allegiance. Then he (peace and blessings be upon him) said to that Ansari Companion: "I was waiting for you to fulfil your vow." He said: "O Messenger of Allah! I was overawed by you. Would that you had signalled to me with your eye!" He (peace and blessings be upon him) said: "It is not befitting for a prophet to make secret signals with the eyes." The narrator said: As for Miqyas bin Subabah, he had a brother who was with the Messenger of Allah (peace and blessings be upon him) and was killed by mistake. The Messenger of Allah (peace and blessings be upon him) sent a man of Banu Fihr with him to collect the blood money from the Ansar. When that Fihri had collected the blood money and fell asleep on the way back, Miqyas attacked him, crushed his head with a stone and killed him, and then he began reciting these verses: "This slain man, who lay on the ground with the blood of his neck veins staining his two garments, has brought my soul relief; before his killing, the sorrows of my soul would overwhelm me and rob me of my sleep; in return for him I killed a Fihri, and I made the chiefs of Banu al-Najjar, the masters of the fortress of Fari', pay his blood money; through him I fulfilled my vow and took my revenge, and I am the first to return to the idols." As for Umm Sarah, she was a freed slave woman of Quraysh. She came to the Messenger of Allah (peace and blessings be upon him) and complained to him of her poverty and need, and he (peace and blessings be upon him) gave her something. Then a man came to her and sent a letter with her to the people of Makkah. After this, the narrator mentioned the story of Hatib bin Abi Balta'ah (may Allah be pleased with him), as it is in the original text.
In the narration of Imam al-Harith, Abu Salamah al-Khuza'i said that Ibn Khatal's name was Abdullah. He had two singing slave girls who used to sing songs satirising the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) granted safety to all the people except Ibn Khatal, his two slave girls, Abdullah bin Sa'd bin Abi Sarh and Miqyas bin Subabah al-Laythi. So all of them were killed except one of the slave girls, for she later accepted Islam.
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ ، قَالَ : بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قُرَيْشٍ : أَمَّا بَعْدُ ، فَإِنَّكُمْ إِنْ تَبْرَؤُوا مِنْ حِلْفِ بَنِي بَكْرٍ أَوْ تَدُوا خُزَاعَةَ ، وَإِلَّا أُوذِنُكُمْ بِحَرْبٍ . فَقَالَ قَرَظَةُ بْنُ عَبْدِ عَمْرِو بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ صِهْرُ مُعَاوِيَةَ : إِنَّ بَنِي بَكْرٍ قَوْمٌ مَشَائِيمُ ، فَلَا نَدِي مَا قَتَلُوا ، لَا يَبْقَى لَنَا سَبَدٌ وَلَا لَبَدٌ ، وَلَا نَبْرَأُ مِنْ حِلْفِهِمْ ، فَلَمْ يَبْقَ عَلَى دِينِنَا أَحَدٌ غَيْرُهُمْ ، وَلَكِنَّا نُؤْذِنُهُ بِحَرْبٍ .
هَذَا مُرْسَلٌ ، صَحِيحٌ إِسْنَادُهُ .
هَذَا مُرْسَلٌ ، صَحِيحٌ إِسْنَادُهُ .
It is narrated from Muhammad bin Abbad bin Ja'far, in mursal form, that the Messenger of Allah (peace and blessings be upon him) sent a message to Quraysh: "After praise (of Allah): if you disown your alliance with Banu Bakr or pay the blood money for (the slain of) Khuza'ah (that is better); otherwise, I declare war on you." At this Qurazah bin Abd Amr bin Nawfal bin Abd Manaf, the father-in-law of Mu'awiyah (may Allah be pleased with him), said: "Banu Bakr are an ill-omened people. We will not pay the blood money for those they have killed; (if we did,) we would be left with 'neither hair nor wool', not a trace of wealth or goods. Nor will we disown our alliance with them, for no one but them remains upon our religion. Rather, we give him notice of war."
This report is mursal (with a missing link), and its chain is sahih (authentic).
This report is mursal (with a missing link), and its chain is sahih (authentic).
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، قَالَ : حَدَّثَنِي الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، قَالَ : خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى مَكَّةَ لِعَشْرٍ مَضَيْنَ مِنْ رَمَضَانَ ، فَصَامَ وَصَامَ النَّاسُ ، حَتَّى إِذَا كَانَ بِالْكَدِيدِ أَفْطَرَ ، فَنَزَلَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ الظَّهْرَانِ فِي عَشَرَةِ آلَافٍ مِنَ النَّاسِ ، فِيهِمْ أَلْفٌ مِنْ مُزَيْنَةَ ، وَسَبْعُمِائَةٍ مِنْ بَنِي سُلَيْمٍ ، وَقَدْ عَمِيَتِ الْأَخْبَارُ عَلَى قُرَيْشٍ ، فَلَا يَأْتِيهِمْ خَبَرٌ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَلَا يَدْرُونَ مَا هُوَ فَاعِلُهُ ، وَقَدْ خَرَجَ تِلْكَ اللَّيْلَةَ أَبُو سُفْيَانَ بْنُ حَرْبٍ ، وَحَكِيمُ بْنُ حِزَامٍ ، وَبُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ، يَتَحَسَّسُونَ الْأَخْبَارَ قَالَ الْعَبَّاسُ : فَلَمَّا نَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَيْثُ نَزَلَ ، قُلْتُ : وَاصَبَاحَ قُرَيْشٍ ، وَاللهِ لَئِنْ دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ عَنْوَةً لَيَكُونَنَّ هَلَاكُهُمْ إِلَى آخِرِ الدَّهْرِ ، فَرَكِبْتُ بَغْلَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْبَيْضَاءَ ، حَتَّى جِئْتُ الْأَرَاكَ ، رَجَاءَ أَنْ أَلْتَمِسَ بَعْضَ الْحَطَّابَةِ أَوْ صَاحِبَ لَبَنٍ ، أَوْ ذَا حَاجَةٍ يَأْتِي مَكَّةَ فَيُخْبِرُهُمْ بِأَمْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَخْرُجُوا إِلَيْهِ ، فَوَاللهِ إِنِّي لَأَسِيرُ أَلْتَمِسُ مَا جِئْتُ لَهُ ، إِذَا سَمِعْتُ كَلَامَ أَبِي سُفْيَانَ وَبُدَيْلِ بْنِ وَرْقَاءَ ، وَهُمَا يَتَرَاجَعَانِ ، فَقَالَ أَبُو سُفْيَانَ : وَاللهِ مَا رَأَيْتُ كَاللَّيْلَةِ نِيرَانًا وَلَا عَسْكَرًا ، فَقَالَ بُدَيْلٌ : هَذِهِ وَاللهِ خُزَاعَةُ قَدْ خَمَشَتْهَا الْحَرْبُ ، فَقَالَ أَبُو سُفْيَانَ : خُزَاعَةُ وَاللهِ أَقَلُّ وَأَذَلُّ مِنْ أَنْ تَكُونَ هَذِهِ نِيرَانُهَا ، فَقُلْتُ : يَا أَبَا حَنْظَلَةَ ، فَعَرَفَ صَوْتِي فَقَالَ : أَبُو الْفَضْلِ ؟ قُلْتُ : نَعَمْ ، قَالَ : مَا لَكَ فِدَاكَ أَبِي وَأُمِّي ؟ فَقُلْتُ : هَذَا وَاللهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ ، وَاصَبَاحَ قُرَيْشٍ ، قَالَ : فَمَا الْحِيلَةُ فِدَاكَ أَبِي وَأُمِّي ، قَالَ : قُلْتُ : وَاللهِ لَئِنْ ظَفِرَ بِكَ لَيَضْرِبَنَّ عُنُقَكَ ، فَارْكَبْ عَجُزَ هَذِهِ الْبَغْلَةِ ، فَرَكِبَ وَرَجَعَ صَاحِبَاهُ ، فَخَرَجْتُ بِهِ ، فَكُلَّمَا مَرَرْتُ بِنَارٍ مِنْ نِيرَانِ الْمُسْلِمِينَ فَقَالُوا : مَا هَذَا ؟ فَإِذَا رَأَوْا بَغْلَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالُوا : هَذِهِ بَغْلَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْهَا عَمُّهُ ، حَتَّى مَرَرْتُ بِنَارِ عُمَرَ بْنِ الْخَطَّابِ ، فَقَالَ : مَنْ هَذَا ؟ وَقَامَ إِلَيَّ ، فَلَمَّا رَآهُ عَلَى عَجُزِ الْبَغْلَةِ عَرَفَهُ ، فَقَالَ : وَاللهِ عَدُوُّ اللهِ ، الْحَمْدُ لِلهِ الَّذِي أَمْكَنَ مِنْكَ ، فَخَرَجَ يَشْتَدُّ نَحْوَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَدَفَعْتُ الْبَغْلَةَ فَسَبَقْتُهُ بِقَدْرِ مَا تَسْبِقُ الدَّابَّةُ الْبَطِيئَةُ الرَّجُلَ الْبَطِيءَ ، فَاقْتَحَمْتُ عَنِ الْبَغْلَةِ فَدَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَدَخَلَ عُمَرُ ، فَقَالَ : هَذَا عَدُوُّ اللهِ أَبُو سُفْيَانَ قَدْ أَمْكَنَ اللهُ مِنْهُ فِي غَيْرِ عَقْدٍ وَلَا عَهْدٍ ، فَدَعْنِي أَضْرِبْ عُنُقَهُ ، فَقُلْتُ : قَدْ أَجَرْتُهُ يَا رَسُولَ اللهِ ، ثُمَّ جَلَسْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخَذْتُ بِرَأْسِهِ ، فَقُلْتُ : وَاللهِ لَا يُنَاجِيهِ اللَّيْلَةَ رَجُلٌ دُونِي ، فَلَمَّا أَكْثَرَ عُمَرُ قُلْتُ : مَهْلًا يَا عُمَرُ ، فَوَاللهِ لَوْ كَانَ رَجُلًا مِنْ بَنِي عَدِيٍّ مَا قُلْتَ هَذَا ، وَلَكِنَّهُ مِنْ بَنِي عَبْدِ مَنَافٍ فَقَالَ : مَهْلًا يَا عَبَّاسُ ، لَا تَقُلْ هَذَا ، فَوَاللهِ لَإِسْلَامُكَ حِينَ أَسْلَمْتَ كَانَ أَحَبَّ إِلَيَّ مِنْ إِسْلَامِ أَبِي الْخَطَّابِ لَوْ أَسْلَمَ ، وَذَلِكَ أَنِّي عَرَفْتُ أَنَّ إِسْلَامَكَ أَحَبُّ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِسْلَامِ الْخَطَّابِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا عَبَّاسُ ، اذْهَبْ بِهِ إِلَى رَحْلِكَ ، فَإِذَا أَصْبَحْتَ فَأْتِنَا بِهِ ، فَذَهَبْتُ بِهِ إِلَى الرَّحْلِ ، فَلَمَّا أَصْبَحْتُ غَدَوْتُ بِهِ ، فَلَمَّا رَآهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : يَا أَبَا سُفْيَانَ ، أَلَمْ يَأْنِ لَكَ أَنْ تَعْلَمَ أَنْ لَا إِلَهَ إِلَّا اللهُ ؟ فَقَالَ : بِأَبِي وَأُمِّي مَا أَحْلَمَكَ ، وَمَا أَكْرَمَكَ وَأَوْصَلَكَ ، وَأَعْظَمَ عَفْوَكَ ، لَقَدْ كَادَ أَنْ يَقَعَ فِي نَفْسِي أَنْ لَوْ كَانَ إِلَهٌ غَيْرَهُ لَقَدْ أَغْنَى شَيْئًا بَعْدُ ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَيْحَكَ يَا أَبَا سُفْيَانَ ، أَلَمْ يَأْنِ لَكَ أَنْ تَعْلَمَ أَنِّي رَسُولُ اللهِ ؟ فَقَالَ : بِأَبِي وَأُمِّي ، مَا أَحْلَمَكَ ، وَأَكْرَمَكَ ، وَأَوْصَلَكَ ، وَأَعْظَمَ عَفْوَكَ ، أَمَّا هَذِهِ فَإِنَّ فِي النَّفْسِ مِنْهَا حَتَّى الْآنَ شَيْءٌ ، قَالَ الْعَبَّاسُ : فَقُلْتُ : وَيْلَكَ ، أَسْلِمْ وَاشْهَدْ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ قَبْلَ أَنْ يُضْرَبَ عُنُقُكَ ، فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ، قَالَ الْعَبَّاسُ : فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ الْفَخْرَ ، فَاجْعَلْ لَهُ شَيْئًا ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ ، مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ ، وَمَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ ، فَلَمَّا انْصَرَفَ إِلَى مَكَّةَ لِيُخْبِرَهُمْ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : احْبِسْهُ بِمَضِيقٍ مِنَ الْوَادِي عِنْدَ حَطْمِ الْخَيْلِ ، حَتَّى تَمُرَّ بِهِ جُنُودُ اللهِ ، فَحَبَسَهُ الْعَبَّاسُ حَيْثُ أَمَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَمَرَّتِ الْقَبَائِلُ عَلَى رَايَاتِهَا ، فَكُلَّمَا مَرَّتْ رَايَةٌ ، قَالَ : مَنْ هَذِهِ ؟ فَأَقُولُ : بَنُو سُلَيْمٍ فَيَقُولُ : مَا لِي وَلِبَنِي سُلَيْمٍ ، ثُمَّ تَمُرُّ أُخْرَى ، فَيَقُولُ : مَنْ هَؤُلَاءِ ؟ فَأَقُولُ : مُزَيْنَةُ ، فَيَقُولُ : مَا لِي وَلِمُزَيْنَةَ ، فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى مَرَّتْ كَتِيبَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْخَضْرَاءُ ، فِيهَا الْمُهَاجِرُونَ وَالْأَنْصَارُ ، لَا يُرَى مِنْهُمْ إِلَّا الْحَدَقُ ، قَالَ : مَنْ هَذَا ؟ فَقُلْتُ : هَذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمُهَاجِرِينَ وَالْأَنْصَارِ ، فَقَالَ : مَا لِأَحَدٍ بِهَؤُلَاءِ قِبَلٌ ، وَاللهِ لَقَدْ أَصْبَحَ مُلْكُ ابْنِ أَخِيكَ الْيَوْمَ لَعَظِيمٌ ، فَقُلْتُ : وَيْحَكَ يَا أَبَا سُفْيَانَ ، إِنَّهَا النُّبُوَّةُ ، قَالَ : فَنَعَمْ إِذًا ، فَقُلْتُ : النَّجَاءُ إِلَى قَوْمِكَ ، فَخَرَجَ حَتَّى أَتَاهُمْ بِمَكَّةَ ، فَجَعَلَ يَصِيحُ بِأَعْلَى صَوْتِهِ : يَا مَعْشَرَ قُرَيْشٍ ، هَذَا مُحَمَّدٌ ، قَدْ أَتَاكُمْ بِمَا لَا قِبَلَ لَكُمْ بِهِ ، فَقَامَتِ امْرَأَتُهُ هِنْدُ بِنْتُ عُتْبَةَ ، فَأَخَذَتْ بِشَارِبِهِ ، فَقَالَتِ : اقْتُلُوا الْحَمِيتَ الدَّسِمَ ، حَمِسَ الْبَعِيرُ مِنْ طَلِيعَةِ قَوْمٍ ، فَقَالَ أَبُو سُفْيَانَ : لَا تَغُرَّنَّكُمْ هَذِهِ مِنْ أَنْفُسِكُمْ ، مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ ، فَقَالُوا : قَاتَلَكَ اللهُ ، وَمَا يُغْنِي عَنَّا دَارُكَ ؟ قَالَ : وَمَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ .
هَذَا حَدِيثٌ صَحِيحٌ .
وَرَوَى مَعْمَرٌ ، وَابْنُ عُيَيْنَةَ ، وَمَالِكٌ ، عَنِ الزُّهْرِيِّ ، طَرَفًا مِنْهُ فِي قِصَّةِ الصَّوْمِ ، وَأَخْرَجَ ذَلِكَ الشَّيْخَانِ وَغَيْرُهُمَا .
وَرَوَى أَحْمَدُ طَرَفًا مِنْهُ مِنْ حَدِيثِ ابْنِ إِسْحَاقَ .
وَرَوَى أَبُو دَاوُدَ طَرَفًا مِنْهُ مِنْ قِصَّةِ أَبِي سُفْيَانَ مُخْتَصَرًا جِدًّا ، وَلَمْ يَسُقْهُ أَحَدٌ مِنَ الْأَئِمَّةِ السِّتَّةِ ، وَأَحْمَدُ بِتَمَامِهِ .
وَرَوَاهُ الذُّهْلِيُّ بِتَمَامِهِ بِالزُّهْرِيَّاتِ مِنْ طَرِيقِ أَبِي إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، لَكِنْ لَيْسَ فِيهِ تَصْرِيحُ ابْنِ إِسْحَاقَ بِسَمَاعِهِ لَهُ مِنَ الزُّهْرِيِّ ، وَالسِّيَاقُ الَّذِي هُنَا حَسَنٌ جِدًّا .
هَذَا حَدِيثٌ صَحِيحٌ .
وَرَوَى مَعْمَرٌ ، وَابْنُ عُيَيْنَةَ ، وَمَالِكٌ ، عَنِ الزُّهْرِيِّ ، طَرَفًا مِنْهُ فِي قِصَّةِ الصَّوْمِ ، وَأَخْرَجَ ذَلِكَ الشَّيْخَانِ وَغَيْرُهُمَا .
وَرَوَى أَحْمَدُ طَرَفًا مِنْهُ مِنْ حَدِيثِ ابْنِ إِسْحَاقَ .
وَرَوَى أَبُو دَاوُدَ طَرَفًا مِنْهُ مِنْ قِصَّةِ أَبِي سُفْيَانَ مُخْتَصَرًا جِدًّا ، وَلَمْ يَسُقْهُ أَحَدٌ مِنَ الْأَئِمَّةِ السِّتَّةِ ، وَأَحْمَدُ بِتَمَامِهِ .
وَرَوَاهُ الذُّهْلِيُّ بِتَمَامِهِ بِالزُّهْرِيَّاتِ مِنْ طَرِيقِ أَبِي إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، لَكِنْ لَيْسَ فِيهِ تَصْرِيحُ ابْنِ إِسْحَاقَ بِسَمَاعِهِ لَهُ مِنَ الزُّهْرِيِّ ، وَالسِّيَاقُ الَّذِي هُنَا حَسَنٌ جِدًّا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) set out for Makkah on the tenth of the blessed month of Ramadan. He (peace and blessings be upon him) fasted and the people fasted too, until, when he (peace and blessings be upon him) reached al-Kadid, he broke his fast. Then he (peace and blessings be upon him) encamped at Marr al-Zahran with a mighty army of ten thousand, among whom were a thousand fighters from the tribe of Muzaynah and seven hundred from Banu Sulaym. Meanwhile, no news of the Muslims' movements was reaching Quraysh, and they did not know what the Prophet (peace and blessings be upon him) intended. That night Abu Sufyan bin Harb, Hakim bin Hizam and Budayl bin Warqa' al-Khuza'i went out to seek news. Sayyiduna al-Abbas (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) had settled at his halting place, I thought (with great concern): "Alas for the morning of Quraysh! By Allah, if the Messenger of Allah (peace and blessings be upon him) enters Makkah by force, Quraysh will be destroyed forever." So I mounted the white mule of the Messenger of Allah (peace and blessings be upon him) and went as far as al-Arak, in the hope of finding some woodcutter, milkman or person with some need who would go to Makkah and inform them of the coming of the Messenger of Allah (peace and blessings be upon him), so that they would come out to him (before any fighting) and seek safety. Al-Abbas (may Allah be pleased with him) said: By Allah, I was going along for this very purpose when suddenly I heard the voices of Abu Sufyan and Budayl bin Warqa', who were arguing with each other. Abu Sufyan was saying: "By Allah, I have never seen so many fires and so large an army as tonight." Budayl said: "By Allah, this is the tribe of Khuza'ah, whom war has stirred up." Abu Sufyan replied: "Khuza'ah are not of such standing that these could be their fires." Al-Abbas (may Allah be pleased with him) said: I called out: "O Abu Hanzalah!" Abu Sufyan recognised my voice and said: "Abu al-Fadl?" I said: "Yes." He said: "May my father and mother be ransomed for you, what news?" I said: "By Allah, here is the Messenger of Allah (peace and blessings be upon him), arrived with his great army. Alas for Quraysh!" Abu Sufyan asked in alarm: "May my father and mother be ransomed for you, what way is there to escape now?" I said: "By Allah, if he (peace and blessings be upon him) gets hold of you, he will strike off your head. So ride behind me on this mule." So he mounted and his two companions went back. I set off with him, and whenever I passed by one of the Muslims' fires (camps), they would ask: "Who is this?" But when they saw the mule of the Messenger of Allah (peace and blessings be upon him) with his uncle on it, they would say: "This is the mule of the Messenger of Allah (peace and blessings be upon him), and his uncle is riding it," until I passed by the fire of Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). He asked: "Who is this?" and came towards me. When he saw Abu Sufyan on the back of the mule, he recognised him and cried out: "By Allah, this is the enemy of Allah, Abu Sufyan! Praise be to Allah, who has put you in our power without any covenant or pledge." Then he ran quickly towards the tent of the Messenger of Allah (peace and blessings be upon him), and I spurred on the mule and got there before him, just as a slow animal outpaces a slow man. I jumped off the mule and went in to the Messenger of Allah (peace and blessings be upon him), and Umar (may Allah be pleased with him) came in right behind and said: "O Messenger of Allah! This is the enemy of Allah, Abu Sufyan. Allah has put him in our hands without any agreement, so allow me to strike off his head." I said: "O Messenger of Allah! I have granted him protection." Then I sat down beside him (peace and blessings be upon him), held his (peace and blessings be upon him) blessed head and said: "Tonight no one but me will speak confidentially to him (peace and blessings be upon him) about this man." When Umar (may Allah be pleased with him) persisted, I said: "Steady, O Umar! By Allah, if he were a man of Banu Adi, you would not say this, but you know he is from Banu Abd Manaf." Umar (may Allah be pleased with him) replied: "O Abbas! Do not say such a thing. By Allah, when you accepted Islam, your accepting Islam was dearer to me than my father al-Khattab's accepting Islam (had he done so), because I knew that your accepting Islam was dearer to the Messenger of Allah (peace and blessings be upon him) than al-Khattab's accepting Islam." Then the Messenger of Allah (peace and blessings be upon him) said: "O Abbas! Take him to your camp and bring him to me in the morning." In the morning, when I brought him, the Messenger of Allah (peace and blessings be upon him) saw him and said: "O Abu Sufyan! Has the time not yet come for you to know that there is no true god but Allah?" Abu Sufyan said: "May my father and mother be ransomed for you! How forbearing, how generous and how kind to kin you are, and how great is your pardon! By Allah, the thought has kept coming to my mind that if there were any god besides Allah, he would surely have been of use to me today." He (peace and blessings be upon him) said: "Woe to you, O Abu Sufyan! Has the time not yet come for you to know that I am the Messenger of Allah?" He said: "May my father and mother be ransomed for you! How forbearing, generous and kind to kin you are! But about this (messengership) there is still some misgiving in my heart." Al-Abbas (may Allah be pleased with him) said: I said to him: "Woe to you! Before your head is struck off, accept Islam and bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah." So he recited the testimony of faith. Al-Abbas (may Allah be pleased with him) said: "O Messenger of Allah! Abu Sufyan is a man who loves honour and distinction, so grant him some special privilege." He (peace and blessings be upon him) said: "Very well. Whoever enters the house of Abu Sufyan is safe, and whoever shuts the door of his house is also safe." When he was about to turn back to inform the people of Makkah, the Messenger of Allah (peace and blessings be upon him) said: "O Abbas! Hold him back at the narrow part of the valley near the peak of the mountain, so that the armies of Allah pass before him." I held him back where he (peace and blessings be upon him) had ordered. The tribes began to pass by under their banners. Whenever a tribe passed, Abu Sufyan would ask: "Who are these?" I would say: "Banu Sulaym." He would say: "What have I to do with Banu Sulaym?" Then another tribe would pass and he would ask: "Who are these?" I would say: "The tribe of Muzaynah." He would say: "What have I to do with Muzaynah?" until the green battalion (al-Katibah al-Khadra') of the Messenger of Allah (peace and blessings be upon him) passed, in which were the Muhajirun and the Ansar, and because of their armour only their eyes could be seen. Abu Sufyan asked in amazement: "Who are these people?" I said: "This is the Messenger of Allah (peace and blessings be upon him) amid the Muhajirun and the Ansar." Abu Sufyan exclaimed: "No one has the power to face these. By Allah, the kingdom of your nephew has become mighty today." I said: "O Abu Sufyan! This is not kingship; rather, it is prophethood." He said: "Yes! Then that is fine." I said: "Now hurry to your people and save them." So he reached Makkah and began shouting at the top of his voice: "O people of Quraysh! Here is Muhammad (peace and blessings be upon him), come with an army that you cannot resist, so whoever enters the house of Abu Sufyan is safe." His wife Hind bint Utbah stood up, seized him by his moustache and said: "Kill this stinking leather bag! What a wretched vanguard he has proved for his people!" Abu Sufyan said: "People! Do not let this woman deceive you. Whoever enters the house of Abu Sufyan is safe." The people said: "May Allah destroy you! Of how much use will your house be to us?" He said: "And whoever shuts the door of his house is also safe."
This hadith is sahih (authentic). Ma'mar, Ibn Uyaynah and Imam Malik narrated part of it from al-Zuhri in connection with the story of the fast, which the two Shaykhs (Bukhari and Muslim) and others recorded. Imam Ahmad narrated part of it from the hadith of Ibn Ishaq. Imam Abu Dawud narrated part of the story of Abu Sufyan in a very abridged form. None of the six Imams, nor Imam Ahmad, narrated it with all of this detail. Imam al-Dhuhli transmitted it in full in al-Zuhriyyat through Abu Idris from Muhammad bin Ishaq, but in it Ibn Ishaq does not explicitly state that he heard it from al-Zuhri, whereas the wording presented here is very good.
This hadith is sahih (authentic). Ma'mar, Ibn Uyaynah and Imam Malik narrated part of it from al-Zuhri in connection with the story of the fast, which the two Shaykhs (Bukhari and Muslim) and others recorded. Imam Ahmad narrated part of it from the hadith of Ibn Ishaq. Imam Abu Dawud narrated part of the story of Abu Sufyan in a very abridged form. None of the six Imams, nor Imam Ahmad, narrated it with all of this detail. Imam al-Dhuhli transmitted it in full in al-Zuhriyyat through Abu Idris from Muhammad bin Ishaq, but in it Ibn Ishaq does not explicitly state that he heard it from al-Zuhri, whereas the wording presented here is very good.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا يَعْقُوبُ الْقُمِّيُّ ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، رَضِيَ اللهُ عَنْهُمَا قَالَ : لَمَّا فَتَحَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ رَنَّ إِبْلِيسُ رَنَّةً ، فَاجْتَمَعَتْ إِلَيْهِ ذُرِّيَّتُهُ ، فَقَالَ : ايْأَسُوا أَنْ تَرُدُّوا أُمَّةَ مُحَمَّدٍ إِلَى الشِّرْكِ بَعْدَ يَوْمِكُمْ هَذَا ، وَلَكِنْ أَفْشُوا فِيهِمْ - يَعْنِي : بِمَكَّةَ ، النَّوْحَ وَالشِّعْرَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) conquered Makkah, the accursed Iblis let out an extremely loud shriek. Hearing it, all his offspring (his devilish followers) gathered around him, and he said to them: "Now give up all hope that after this day of yours you will ever turn the Ummah of Muhammad (peace and blessings be upon him) back to shirk (associating partners with Allah). However, spread among them, that is, in Makkah, wailing (over the dead) and (indecent) poetry."
[Takhrij: Abu Ya'la recorded it in his Musnad (4302); al-Hakim declared it sahih in al-Mustadrak (2/460), and al-Albani also declared its chain sahih in Irwa' al-Ghalil (2012).]
[Takhrij: Abu Ya'la recorded it in his Musnad (4302); al-Hakim declared it sahih in al-Mustadrak (2/460), and al-Albani also declared its chain sahih in Irwa' al-Ghalil (2012).]
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا شَبَابَةُ هُوَ ابْنُ سَوَّارٍ ، عَنِ الْمُغِيرَةِ بْنِ مُسْلِمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : دَخَلْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ ، وَفِي الْبَيْتِ أَوْ حَوْلَ الْبَيْتِ ثَلَاثُمِائَةٍ وَسِتُّونَ صَنَمًا تُعْبَدُ مِنْ دُونِ اللهِ تَعَالَى ، فَأَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُكِبَّتْ لِوَجْهِهَا ، ثُمَّ قَالَ : جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا ، ثُمَّ دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ ، فَصَلَّى فِيهِ رَكْعَتَيْنِ ، فَرَأَى فِيهِ تِمْثَالَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ ، وَقَدْ جَعَلُوا فِي يَدِ إِبْرَاهِيمَ الْأَزْلَامَ يَسْتَقْسِمُ بِهَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : قَاتَلَهُمُ اللهُ ، مَا كَانَ إِبْرَاهِيمُ يَسْتَقْسِمُ بِالْأَزْلَامِ ، ثُمَّ دَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِزَعْفَرَانٍ فَلَطَّخَهُ بِتِلْكَ التَّمَاثِيلِ .
إِسْنَادُهُ حَسَنٌ .
إِسْنَادُهُ حَسَنٌ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: We entered Makkah with the Messenger of Allah (peace and blessings be upon him), and inside the House (of Allah) or around it there were three hundred and sixty idols that were worshipped besides Allah Almighty. The Messenger of Allah (peace and blessings be upon him) gave the order (to topple them), and they were all thrown down on their faces. Then he (peace and blessings be upon him) recited (this verse of the Qur'an): "Truth has come and falsehood has vanished. Indeed, falsehood is ever bound to vanish." [Surah al-Isra': 81] Then the Messenger of Allah (peace and blessings be upon him) went inside the Ka'bah and prayed two rak'ahs there. There he (peace and blessings be upon him) saw images (statues) of Sayyiduna Ibrahim, Sayyiduna Isma'il and Sayyiduna Ishaq (peace be upon them), and (the polytheists) had placed in the hand of Sayyiduna Ibrahim (peace be upon him) divining arrows, by which they sought to learn their fortunes. Seeing this, the Messenger of Allah (peace and blessings be upon him) said: "May Allah destroy them! Ibrahim (peace be upon him) never sought omens with divining arrows." Then the Messenger of Allah (peace and blessings be upon him) called for saffron and smeared it over those images (so that their features would be effaced).
Its chain is hasan (good).
Its chain is hasan (good).
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ ، عَنْ أَبِي سِنَانٍ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي الْبَخْتَرِيِّ ، عَنِ الْحَارِثِ ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ ، قَالَ : لَمَّا أَرَادَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ أَرْسَلَ إِلَى أُنَاسٍ مِنْ أَصْحَابِهِ : أَنَّهُ يُرِيدُ مَكَّةَ ، مِنْهُمْ حَاطِبُ بْنُ أَبِي بَلْتَعَةَ ، وَفَشَا فِي النَّاسِ أَنَّهُ يُرِيدُ حُنَيْنًا ، قَالَ : فَكَتَبَ حَاطِبٌ إِلَى أَهْلِ مَكَّةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُرِيدُكُمْ ، قَالَ : فَبَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَا وَأَبَا مَرْثَدٍ ... فَذَكَرَ الْحَدِيثَ فِي قِصَّةِ الْكِتَابِ الَّذِي مَعَ الْمَرْأَةِ بِرَوْضَةِ خَاخٍ ، وَفِيهِ : قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ : فَأَخْرَجَتْهُ مِنْ قُبُلِهَا .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "When the Messenger of Allah (peace and blessings be upon him) intended (to march on) Makkah, he (peace and blessings be upon him) sent word to some of his Companions (and informed them) that he (peace and blessings be upon him) was heading for Makkah. Among them was Hatib bin Abi Balta'ah (may Allah be pleased with him). Meanwhile, it had spread among the general public that he (peace and blessings be upon him) intended to go to Hunayn. Hatib (may Allah be pleased with him) wrote a letter to the people of Makkah saying that the Messenger of Allah (peace and blessings be upon him) intended to march on them. At this, the Messenger of Allah (peace and blessings be upon him) sent me and Abu Marthad (may Allah be pleased with him) (in pursuit of it)." Then the narrator mentioned the whole story of the letter being recovered from that woman at Rawdat Khakh, and in this narration it is also related that Habib bin Abi Thabit said: That woman took the letter out from the front of her body (the place of her private parts) and handed it over.
Abu Ya'la recorded this hadith in his Musnad. The narration is originally also found in Sahih al-Bukhari and Sahih Muslim, while the detail about where the woman hid the letter is also mentioned in other routes.
Abu Ya'la recorded this hadith in his Musnad. The narration is originally also found in Sahih al-Bukhari and Sahih Muslim, while the detail about where the woman hid the letter is also mentioned in other routes.
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ ، أَوْ عَنْ غَيْرِهِ مِنْ أَهْلِ مَكَّةَ قَالَ : إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِلَالًا أَنْ يُؤَذِّنَ يَوْمَ الْفَتْحِ عَلَى ظَهْرِ الْكَعْبَةِ ، وَالْحَارِثُ بْنُ هِشَامٍ وَصَفْوَانُ بْنُ أُمَيَّةَ قَاعِدَانِ ، أَحَدُهُمَا بِجَنْبَيْ صَاحِبِهِ ، يُشِيرَانِ إِلَى بِلَالٍ ، يَقُولُ أَحَدُهُمَا : انْظُرْ إِلَى هَذَا الْعَبْدِ ، فَقَالَ الْآخَرُ : إِنْ يَكْرَهْهُ اللهُ يُغَيِّرْهُ .
( 206 ) وَحَدِيثُ حَاطِبٍ رَضِيَ اللهُ عَنْهُ مَضَى فِي الْمُمْتَحَنَةِ .
( 206 ) وَحَدِيثُ حَاطِبٍ رَضِيَ اللهُ عَنْهُ مَضَى فِي الْمُمْتَحَنَةِ .
It is narrated from Abdullah bin Abi Mulaykah (may Allah have mercy on him), or from some other person of Makkah, that the Prophet (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him) on the day of the Conquest of Makkah to climb onto the roof of the Ka'bah and give the call to prayer (adhan). At that time al-Harith bin Hisham and Safwan bin Umayyah were sitting side by side, pointing at Sayyiduna Bilal (may Allah be pleased with him). One of them said: "Just look at this slave!" The other replied: "If Allah Almighty dislikes this, He Himself will change it."
And the hadith of Sayyiduna Hatib (may Allah be pleased with him) has already passed in the section on the tafsir of Surah al-Mumtahanah.
And the hadith of Sayyiduna Hatib (may Allah be pleased with him) has already passed in the section on the tafsir of Surah al-Mumtahanah.
قَالَ إِسْحَاقُ : أَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ ، حَدَّثَنِي أَبِي ، سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ يُحَدِّثُ عَنْ يَحْيَى بْنِ عَبَّادٍ ، عَنْ أَبِيهِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، قَالَتْ : لَمَّا وَقَفَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذِي طُوًى ، قَالَ أَبُو قُحَافَةَ لِأَصْغَرِ بَنَاتِهِ : اصْعَدِي بِي عَلَى الْجَبَلِ ، وَكَانَ يَوْمَئِذٍ أَعْمَى ، فَذَكَرَ الْقِصَّةَ ، وَفِيهَا : وَكَانَ فِي عُنُقِ الْجَارِيَةِ طَوْقٌ لَهَا مِنْ وَرِقٍ ، فَمَرَّ عَلَيْهَا رَجُلٌ فَاقْتَطَعَهُ ، وَفِي آخِرِهِ قَوْلُ أَبِي بَكْرٍ : يَا أُخْتَهْ احْتَسِبِيهِ ، فَوَاللهِ إِنَّ الْأَمَانَةَ فِي النَّاسِ لَقَلِيلَةٌ .
أَخْرَجَهُ أَحْمَدُ بِطُولِهِ إِلَّا قَوْلَ أَبِي بَكْرٍ الْأَخِيرَ .
أَخْرَجَهُ أَحْمَدُ بِطُولِهِ إِلَّا قَوْلَ أَبِي بَكْرٍ الْأَخِيرَ .
It is narrated from Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) halted at Dhu Tuwa (on the occasion of the Conquest of Makkah), Abu Quhafah said to his youngest daughter: "Take me up the mountain." He had become blind by then. Then the narrator related the whole story, in which it is also mentioned that the girl had a silver necklace around her neck, and a man passed by and snatched that necklace away. At the end of the incident is the statement of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) concerning his sister: "O my sister! Hope for reward from Allah for this loss and be patient, for by Allah, trustworthiness has now become very scarce among people."
Imam Ahmad recorded it in detail, except for the last statement of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him).
Imam Ahmad recorded it in detail, except for the last statement of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him).
