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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب السيرة والمغازي
Book of the Sirah and the Military Expeditions
بَابُ غزوة الْفَتْحِ
Chapter: The Conquest of Makkah
Al-Matalib al-'Aliyah 4299 — The Conquest of Makkah
اُردوEn
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : لَمَّا دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ أَمَّنَ النَّاسَ إِلَّا أَرْبَعَةً .
4299 \ 2 - وَقَالَ الْبَيْهَقِيُّ فِي الدَّلَائِلِ : أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ، أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، حَدَّثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ ، حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : أَمَّنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ يَوْمَ فَتْحِ مَكَّةَ إِلَّا أَرْبَعَةً مِنَ النَّاسِ : عَبْدَ الْعُزَّى بْنَ خَطَلٍ ، وَمِقْيَسَ بْنَ صُبَابَةَ ، وَعَبْدَ اللهِ بْنَ سَعْدٍ ، وَأُمَّ سَارَةَ ، فَأَمَّا عَبْدُ الْعُزَّى بْنُ خَطَلٍ فَإِنَّهُ قُتِلَ وَهُوَ آخِذٌ بِأَسْتَارِ الْكَعْبَةِ ، قَالَ : وَنَذَرَ رَجُلٌ مِنَ الْأَنْصَارِ أَنْ يَقْتُلَ عَبْدَ اللهِ بْنَ سَعْدٍ إِذَا رَآهُ ، وَكَانَ أَخَا عُثْمَانَ مِنَ الرَّضَاعَةِ ، فَأَتَى بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَشْفَعَ لَهُ ، فَلَمَّا بَصُرَ بِهِ الْأَنْصَارِيُّ اشْتَمَلَ عَلَى السَّيْفِ ثُمَّ أَتَاهُ ، فَوَجَدَهُ فِي حَلْقَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ الْأَنْصَارِيُّ يَتَرَدَّدُ وَيَكْرَهُ أَنْ يَقْدَمَ عَلَيْهِ ، لِأَنَّهُ فِي حَلْقَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَبَسَطَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فَبَايَعَهُ ، ثُمَّ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْأَنْصَارِيِّ : قَدِ انْتَظَرْتُكَ أَنْ تُوَفِّيَ بِنَذْرِكَ ، قَالَ : يَا رَسُولَ اللهِ ، هِبْتُكَ ، أَفَلَا أَوْمَأْتَ إِلَيَّ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ لَيْسَ لِلنَّبِيِّ أَنْ يَكُونَ يُومِئُ .
قَالَ : وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ فَإِنَّهُ كَانَ لَهُ أَخٌ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُتِلَ خَطَأً ، فَبَعَثَ مَعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ بَنِي فِهْرٍ لِيَأْخُذَ عَقْلَهُ مِنَ الْأَنْصَارِ ، فَلَمَّا جَمَعَ لَهُ الْعَقْلَ وَرَجَعَ نَامَ الْفِهْرِيُّ ، فَوَثَبَ مِقْيَسٌ فَأَخَذَ حَجَرًا فَجَلَدَ بِهِ رَأْسَهُ فَقَتَلَهُ ، وَأَقْبَلَ يَقُولُ :
شَفَى النَّفْسَ مَنْ قَدْ بَاتَ بِالْقَاعِ مُسْنَدًا يُضَرِّجُ ثَوْبَيْهِ دِمَاءُ الْأَخَادِعِ وَكَانَتْ هُمُومُ النَّفْسِ مِنْ قَبْلِ قَتْلِهِ
تُلِمُّ وَتُنْسِينِي وِطَاءَ الْمَضَاجِعِ قَتَلْتُ بِهِ فِهْرًا وَغَرَّمْتُ عَقْلَهُ
سَرَاةَ بَنِي النَّجَّارِ أَرْبَابَ فَارِعِ حَلَلْتُ بِهِ نَذْرِي وَأَدْرَكْتُ ثُؤْرَتِي
وَكُنْتُ إِلَى الْأَوْثَانِ أَوَّلَ رَاجِعِ
وَأَمَّا أُمُّ سَارَةَ : فَإِنَّهَا كَانَتْ مَوْلَاةَ قُرَيْشٍ ، فَأَتَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَشَكَتْ إِلَيْهِ الْحَاجَةَ ، فَأَعْطَاهَا شَيْئًا ، ثُمَّ أَتَاهَا رَجُلٌ فَبَعَثَ مَعَهَا بِكِتَابٍ إِلَى مَكَّةَ ... فَذَكَرَ قِصَّةَ حَاطِبٍ ، كَذَا فِي الْأَصْلِ .
4299 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا أَبُو سَلَمَةَ ، هُوَ الْخُزَاعِيُّ ، قَالَ : اسْمُ ابْنِ خَطَلٍ : عَبْدُ اللهِ ، كَانَتْ لَهُ جَارِيَتَانِ تُغَنِّيَانِ بِهِجَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ كُلَّهُمْ آمِنِينَ إِلَّا ابْنَ خَطَلٍ وَقَيْنَتَيْهِ وَعَبْدَ اللهِ بْنَ سَعْدِ بْنِ أَبِي سَرْحٍ وَمِقْيَسَ بْنَ صُبَابَةَ اللَّيْثِيَّ ، فَإِنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَجْعَلْ لَهُمُ الْأَمَانَ ، فَقُتِلُوا كُلُّهُمْ إِلَّا إِحْدَى الْقَيْنَتَيْنِ فَإِنَّهَا أَسْلَمَتْ .
4299 \ 2 - وَقَالَ الْبَيْهَقِيُّ فِي الدَّلَائِلِ : أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ، أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، حَدَّثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ ، حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : أَمَّنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ يَوْمَ فَتْحِ مَكَّةَ إِلَّا أَرْبَعَةً مِنَ النَّاسِ : عَبْدَ الْعُزَّى بْنَ خَطَلٍ ، وَمِقْيَسَ بْنَ صُبَابَةَ ، وَعَبْدَ اللهِ بْنَ سَعْدٍ ، وَأُمَّ سَارَةَ ، فَأَمَّا عَبْدُ الْعُزَّى بْنُ خَطَلٍ فَإِنَّهُ قُتِلَ وَهُوَ آخِذٌ بِأَسْتَارِ الْكَعْبَةِ ، قَالَ : وَنَذَرَ رَجُلٌ مِنَ الْأَنْصَارِ أَنْ يَقْتُلَ عَبْدَ اللهِ بْنَ سَعْدٍ إِذَا رَآهُ ، وَكَانَ أَخَا عُثْمَانَ مِنَ الرَّضَاعَةِ ، فَأَتَى بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَشْفَعَ لَهُ ، فَلَمَّا بَصُرَ بِهِ الْأَنْصَارِيُّ اشْتَمَلَ عَلَى السَّيْفِ ثُمَّ أَتَاهُ ، فَوَجَدَهُ فِي حَلْقَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ الْأَنْصَارِيُّ يَتَرَدَّدُ وَيَكْرَهُ أَنْ يَقْدَمَ عَلَيْهِ ، لِأَنَّهُ فِي حَلْقَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَبَسَطَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فَبَايَعَهُ ، ثُمَّ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْأَنْصَارِيِّ : قَدِ انْتَظَرْتُكَ أَنْ تُوَفِّيَ بِنَذْرِكَ ، قَالَ : يَا رَسُولَ اللهِ ، هِبْتُكَ ، أَفَلَا أَوْمَأْتَ إِلَيَّ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ لَيْسَ لِلنَّبِيِّ أَنْ يَكُونَ يُومِئُ .
قَالَ : وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ فَإِنَّهُ كَانَ لَهُ أَخٌ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُتِلَ خَطَأً ، فَبَعَثَ مَعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ بَنِي فِهْرٍ لِيَأْخُذَ عَقْلَهُ مِنَ الْأَنْصَارِ ، فَلَمَّا جَمَعَ لَهُ الْعَقْلَ وَرَجَعَ نَامَ الْفِهْرِيُّ ، فَوَثَبَ مِقْيَسٌ فَأَخَذَ حَجَرًا فَجَلَدَ بِهِ رَأْسَهُ فَقَتَلَهُ ، وَأَقْبَلَ يَقُولُ :
شَفَى النَّفْسَ مَنْ قَدْ بَاتَ بِالْقَاعِ مُسْنَدًا يُضَرِّجُ ثَوْبَيْهِ دِمَاءُ الْأَخَادِعِ وَكَانَتْ هُمُومُ النَّفْسِ مِنْ قَبْلِ قَتْلِهِ
تُلِمُّ وَتُنْسِينِي وِطَاءَ الْمَضَاجِعِ قَتَلْتُ بِهِ فِهْرًا وَغَرَّمْتُ عَقْلَهُ
سَرَاةَ بَنِي النَّجَّارِ أَرْبَابَ فَارِعِ حَلَلْتُ بِهِ نَذْرِي وَأَدْرَكْتُ ثُؤْرَتِي
وَكُنْتُ إِلَى الْأَوْثَانِ أَوَّلَ رَاجِعِ
وَأَمَّا أُمُّ سَارَةَ : فَإِنَّهَا كَانَتْ مَوْلَاةَ قُرَيْشٍ ، فَأَتَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَشَكَتْ إِلَيْهِ الْحَاجَةَ ، فَأَعْطَاهَا شَيْئًا ، ثُمَّ أَتَاهَا رَجُلٌ فَبَعَثَ مَعَهَا بِكِتَابٍ إِلَى مَكَّةَ ... فَذَكَرَ قِصَّةَ حَاطِبٍ ، كَذَا فِي الْأَصْلِ .
4299 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا أَبُو سَلَمَةَ ، هُوَ الْخُزَاعِيُّ ، قَالَ : اسْمُ ابْنِ خَطَلٍ : عَبْدُ اللهِ ، كَانَتْ لَهُ جَارِيَتَانِ تُغَنِّيَانِ بِهِجَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ كُلَّهُمْ آمِنِينَ إِلَّا ابْنَ خَطَلٍ وَقَيْنَتَيْهِ وَعَبْدَ اللهِ بْنَ سَعْدِ بْنِ أَبِي سَرْحٍ وَمِقْيَسَ بْنَ صُبَابَةَ اللَّيْثِيَّ ، فَإِنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَجْعَلْ لَهُمُ الْأَمَانَ ، فَقُتِلُوا كُلُّهُمْ إِلَّا إِحْدَى الْقَيْنَتَيْنِ فَإِنَّهَا أَسْلَمَتْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) entered Makkah as a conqueror, he (peace and blessings be upon him) granted safety to all the people except four individuals.
In the narration of Imam al-Bayhaqi's Dala'il al-Nubuwwah, Sayyiduna Anas (may Allah be pleased with him) said: On the day of the Conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) granted safety to everyone except four people: Abd al-Uzza bin Khatal, Miqyas bin Subabah, Abdullah bin Sa'd and Umm Sarah. As for Abd al-Uzza bin Khatal, he was killed while holding on to the coverings of the Ka'bah. The narrator said: A man of the Ansar had vowed that he would kill Abdullah bin Sa'd wherever he saw him. He was the foster brother of Sayyiduna Uthman (may Allah be pleased with him), so Sayyiduna Uthman brought him to the Messenger of Allah (peace and blessings be upon him) to intercede for him and obtain protection for him. When that Ansari saw him, he gripped his sword firmly and advanced, but he found him sitting in the gathering of the Messenger of Allah (peace and blessings be upon him). So the Ansari Companion hesitated and disliked attacking him out of respect for the gathering of the Prophet (peace and blessings be upon him). Finally the Prophet (peace and blessings be upon him) stretched out his blessed hand and accepted his pledge of allegiance. Then he (peace and blessings be upon him) said to that Ansari Companion: "I was waiting for you to fulfil your vow." He said: "O Messenger of Allah! I was overawed by you. Would that you had signalled to me with your eye!" He (peace and blessings be upon him) said: "It is not befitting for a prophet to make secret signals with the eyes." The narrator said: As for Miqyas bin Subabah, he had a brother who was with the Messenger of Allah (peace and blessings be upon him) and was killed by mistake. The Messenger of Allah (peace and blessings be upon him) sent a man of Banu Fihr with him to collect the blood money from the Ansar. When that Fihri had collected the blood money and fell asleep on the way back, Miqyas attacked him, crushed his head with a stone and killed him, and then he began reciting these verses: "This slain man, who lay on the ground with the blood of his neck veins staining his two garments, has brought my soul relief; before his killing, the sorrows of my soul would overwhelm me and rob me of my sleep; in return for him I killed a Fihri, and I made the chiefs of Banu al-Najjar, the masters of the fortress of Fari', pay his blood money; through him I fulfilled my vow and took my revenge, and I am the first to return to the idols." As for Umm Sarah, she was a freed slave woman of Quraysh. She came to the Messenger of Allah (peace and blessings be upon him) and complained to him of her poverty and need, and he (peace and blessings be upon him) gave her something. Then a man came to her and sent a letter with her to the people of Makkah. After this, the narrator mentioned the story of Hatib bin Abi Balta'ah (may Allah be pleased with him), as it is in the original text.
In the narration of Imam al-Harith, Abu Salamah al-Khuza'i said that Ibn Khatal's name was Abdullah. He had two singing slave girls who used to sing songs satirising the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) granted safety to all the people except Ibn Khatal, his two slave girls, Abdullah bin Sa'd bin Abi Sarh and Miqyas bin Subabah al-Laythi. So all of them were killed except one of the slave girls, for she later accepted Islam.
In the narration of Imam al-Bayhaqi's Dala'il al-Nubuwwah, Sayyiduna Anas (may Allah be pleased with him) said: On the day of the Conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) granted safety to everyone except four people: Abd al-Uzza bin Khatal, Miqyas bin Subabah, Abdullah bin Sa'd and Umm Sarah. As for Abd al-Uzza bin Khatal, he was killed while holding on to the coverings of the Ka'bah. The narrator said: A man of the Ansar had vowed that he would kill Abdullah bin Sa'd wherever he saw him. He was the foster brother of Sayyiduna Uthman (may Allah be pleased with him), so Sayyiduna Uthman brought him to the Messenger of Allah (peace and blessings be upon him) to intercede for him and obtain protection for him. When that Ansari saw him, he gripped his sword firmly and advanced, but he found him sitting in the gathering of the Messenger of Allah (peace and blessings be upon him). So the Ansari Companion hesitated and disliked attacking him out of respect for the gathering of the Prophet (peace and blessings be upon him). Finally the Prophet (peace and blessings be upon him) stretched out his blessed hand and accepted his pledge of allegiance. Then he (peace and blessings be upon him) said to that Ansari Companion: "I was waiting for you to fulfil your vow." He said: "O Messenger of Allah! I was overawed by you. Would that you had signalled to me with your eye!" He (peace and blessings be upon him) said: "It is not befitting for a prophet to make secret signals with the eyes." The narrator said: As for Miqyas bin Subabah, he had a brother who was with the Messenger of Allah (peace and blessings be upon him) and was killed by mistake. The Messenger of Allah (peace and blessings be upon him) sent a man of Banu Fihr with him to collect the blood money from the Ansar. When that Fihri had collected the blood money and fell asleep on the way back, Miqyas attacked him, crushed his head with a stone and killed him, and then he began reciting these verses: "This slain man, who lay on the ground with the blood of his neck veins staining his two garments, has brought my soul relief; before his killing, the sorrows of my soul would overwhelm me and rob me of my sleep; in return for him I killed a Fihri, and I made the chiefs of Banu al-Najjar, the masters of the fortress of Fari', pay his blood money; through him I fulfilled my vow and took my revenge, and I am the first to return to the idols." As for Umm Sarah, she was a freed slave woman of Quraysh. She came to the Messenger of Allah (peace and blessings be upon him) and complained to him of her poverty and need, and he (peace and blessings be upon him) gave her something. Then a man came to her and sent a letter with her to the people of Makkah. After this, the narrator mentioned the story of Hatib bin Abi Balta'ah (may Allah be pleased with him), as it is in the original text.
In the narration of Imam al-Harith, Abu Salamah al-Khuza'i said that Ibn Khatal's name was Abdullah. He had two singing slave girls who used to sing songs satirising the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) granted safety to all the people except Ibn Khatal, his two slave girls, Abdullah bin Sa'd bin Abi Sarh and Miqyas bin Subabah al-Laythi. So all of them were killed except one of the slave girls, for she later accepted Islam.
