المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب بدء الخلق
Book of the Beginning of Creation
بَابُ الجن
The jinn
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ ، ثَنَا أَبُو أُسَامَةَ ، ثَنَا يَزِيدُ بْنُ سِنَانٍ أَبُو فَرْوَةَ الرَّهَاوِيُّ ، حَدَّثَنِي أَبُو مُنِيبٍ الْحِمْصِيُّ ، عَنْ يَحْيَى ابْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " خَلَقَ اللهُ تَعَالَى الْجِنَّ ثَلَاثَةَ أَصْنَافٍ ؛ صِنْفٌ حَيَّاتٌ وَعَقَارِبُ وَخَشَاشُ الْأَرْضِ ، وَصِنْفٌ كَالرِّيحِ فِي الْهَوَاءِ ، وَصِنْفٌ عَلَيْهِمُ الْحِسَابُ وَالْعِقَابُ .
وَخَلَقَ اللهُ عَزَّ وَجَلَّ الْإِنْسَ ثَلَاثَةَ أَصْنَافٍ : صِنْفٌ كَالْبَهَائِمِ ، قَالَ اللهُ عَزَّ وَجَلَّ لَهُمْ قُلُوبٌ لا يَفْقَهُونَ بِهَا الْآيَةَ .
وَصِنْفٌ أَجْسَادُهُمْ أَجْسَادُ بَنِي آدَمَ وَأَرْوَاحُهُمْ أَرْوَاحُ الشَّيَاطِينِ ، وَصِنْفٌ فِي ظِلِّ اللهِ تَعَالَى يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ " .
وَخَلَقَ اللهُ عَزَّ وَجَلَّ الْإِنْسَ ثَلَاثَةَ أَصْنَافٍ : صِنْفٌ كَالْبَهَائِمِ ، قَالَ اللهُ عَزَّ وَجَلَّ لَهُمْ قُلُوبٌ لا يَفْقَهُونَ بِهَا الْآيَةَ .
وَصِنْفٌ أَجْسَادُهُمْ أَجْسَادُ بَنِي آدَمَ وَأَرْوَاحُهُمْ أَرْوَاحُ الشَّيَاطِينِ ، وَصِنْفٌ فِي ظِلِّ اللهِ تَعَالَى يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ " .
It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty created the jinn in three kinds: one kind consists of snakes, scorpions and the creeping creatures (insects) of the earth; one kind is like wind flying in the air; and one kind is those upon whom reckoning and punishment (and reward) are binding.
And Allah, the Mighty and Majestic, also created human beings in three kinds: one kind is like cattle, about whom Allah, the Mighty and Majestic, said: "They have hearts with which they do not understand" [Surah al-A'raf: 179], that is, they have hearts, but they do not understand (the truth) with them.
And one kind is those whose bodies are like those of the children of Adam, but whose souls are like those of devils; and one kind is those (fortunate) people who will be in the shade of Allah Almighty (of His Throne) on the Day when there will be no shade but His shade."
And Allah, the Mighty and Majestic, also created human beings in three kinds: one kind is like cattle, about whom Allah, the Mighty and Majestic, said: "They have hearts with which they do not understand" [Surah al-A'raf: 179], that is, they have hearts, but they do not understand (the truth) with them.
And one kind is those whose bodies are like those of the children of Adam, but whose souls are like those of devils; and one kind is those (fortunate) people who will be in the shade of Allah Almighty (of His Throne) on the Day when there will be no shade but His shade."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، ثَنَا ابْنُ وَهْبٍ ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ ، عَنْ أَبِي الزَّاهِرِيَّةِ ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " خَلَقَ اللهُ تَعَالَى الْجِنَّ عَلَى ثَلَاثَةِ أَثْلَاثٍ : ثُلُثٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ ، وَثُلُثٌ حَيَّاتٌ وَكِلَابٌ ، وَثُلُثٌ يَحُلُّونَ وَيَظْعَنُونَ " .
It is narrated from Sayyiduna Abu Tha'labah al-Khushani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Blessed and Exalted, created the jinn in three groups: one third have wings and fly in the air; one third are in the form of snakes and dogs; and one third are those who halt (in settlements, like human beings) and move from place to place."
Al-Hakim recorded this hadith in al-Mustadrak, and al-Albani declared it sahih (authentic).
Al-Hakim recorded this hadith in al-Mustadrak, and al-Albani declared it sahih (authentic).
( 138 ) تَقَدَّمَتْ فِي بَابِ عَظَمَةِ اللهِ عَزَّ وَجَلَّ
These hadith have already been given earlier in the chapter on the greatness of Allah, the Mighty and Majestic (Bab 'Azamat Allah 'Azza wa Jall).
