المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الخلافة والإمارة
Book of the Caliphate and Leadership
بَابُ مَا يَحِلُّ للعامل مِنْ أموال الرعية
What is lawful for a governor from the subjects' wealth
Toggle above to switch between keyword search and direct hadith lookup
قَالَ إِسْحَاقُ : أَخْبَرَنَا جَرِيرٌ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ أَبِي عُثْمَانَ ، [قَالَ] : إِنَّ عُتْبَةَ بْنَ فَرْقَدٍ [ قَالَ ] : بَعَثَ إِلَى عُمَرَ بِخَبِيصٍ قَدْ أُجِيدَ صَنْعَتُهُ ، وَصَنَعُوهُ فِي السِّلَالِ وَعَلَيْهَا اللُّبُودُ ، فَلَمَّا انْتَهَى إِلَى عُمَرَ رَضِيَ اللهُ عَنْهُ كَشَفَ الرَّحْلَ عَنِ الْخَبِيصِ ، فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ : أَيَشْبَعُ الْمُسْلِمُونَ فِي رِحَالِهِمْ مِنْ هَذَا ؟ فَقَالَ الرَّسُولُ : لَا ، فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ : لَا أُرِيدُهُ ، وَكَتَبَ إِلَى عُتْبَةَ رَضِيَ اللهُ عَنْهُ : " أَمَّا بَعْدُ : فَإِنَّهُ لَيْسَ مِنْ كَدِّكَ وَلَا مِنْ كَدِّ أُمِّكِ ، فَأَشْبِعْ مَنْ قِبَلَكَ مِنَ الْمُسْلِمِينَ فِي رِحَالِهِمْ مِمَّا تَشْبَعُ مِنْهُ فِي رَحْلِكَ " .
بَاقِيِهِ أَخْرَجُوهُ .
2129 \ 2 - قَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو خَيْثَمَةَ ، ثَنَا جَرِيرٌ بِهِ .
2129 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا يَزِيدُ ، ثَنَا عَاصِمٌ ، عَنْ أَبِي عُثْمَانَ ، قَالَ : كُنْتُ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ بِأَذْرَبِيجَانَ ، فَبَعَثَ سُحَيْمًا وَآخَرَ إِلَى عُمَرَ رَضِيَ اللهُ عَنْهُ عَلَى ثَلَاثِ رَوَاحِلَ بِسَفَطَيْنِ وَجَعَلَ فِيهِمَا خَبِيصًا ، وَجَعَلَ عَلَيْهِمَا أُدْمًا ، وَجَعَلَ فَوْقَ الْأُدْمِ لُبُودًا ، فَلَمَّا قَدِمَا الْمَدِينَةَ ، قِيلَ : جَاءَ سُحَيْمٌ مَوْلَى عُتْبَةَ وَآخَرُ عَلَى ثَلَاثِ رَوَاحِلَ ، فَأَذِنَ لَهُمَا فَدَخَلَا ، فَسَأَلَهُمَا عُمَرُ رَضِيَ اللهُ عَنْهُ : أَذَهَبًا ، أَوْ وَرِقًا ؟ قَالَا : لَا . قَالَ : فَمَا جِئْتُمَا بِهِ ؟ قَالَا : طَعَامٌ . قَالَ : طَعَامُ رَجُلَيْنِ عَلَى ثَلَاثِ رَوَاحِلَ !! هَاتَا مَا جِئْتُمَا بِهِ ، فَجِيءَ بِهِ ، فَكَشَفَ اللُّبُودَ وَالْأُدْمَ . فَجَاءَ عُمَرُ ، وَقَالَ بِيَدِهِ فِيهِ ، فَوَجَدَهُ لَيِّنًا ، فَقَالَ رَضِيَ اللهُ عَنْهُ : أَكُلُّ الْمُهَاجِرِينَ يَشْبَعُ مِنْ هَذَا ؟ قَالَ : لَا ، وَلَكِنْ هَذَا شَيْءٌ اخْتُصَّ بِهِ أَمِيرُ الْمُؤْمِنِينَ . فَقَالَ : يَا فُلَانُ ، هَاتِ الدَّوَاةَ . اكْتُبْ : مِنْ عَبْدِ اللهِ أَمِيرِ الْمُؤْمِنِينَ إِلَى عُتْبَةَ بْنِ فَرْقَدٍ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ ، سَلَامٌ عَلَيْكُمْ ، أَمَّا بَعْدُ : فَإِنِّي أَحْمَدُ إِلَيْكُمُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ .
أَمَّا بَعْدُ : فَإِنَّهُ لَيْسَ مِنْ كَسْبِكَ وَلَا كَسْبِ أَبِيكَ ، وَلَا كَسْبِ أُمِّكِ يَا عُتْبَةُ بْنَ فَرْقَدٍ . فَذَكَرَ الْحَدِيثَ . قَالَ : وَفِي كِتَابِ عُمَرَ رَضِيَ اللهُ عَنْهُ : " اقْطَعُوا الرَّكْبَ ، وَانْزُوا عَلَى الْخَيْلِ نَزْوًا ، قَالَ أَبُو عُثْمَانَ : فَلَقَدْ رَأَيْتُ الشَّيْخَ يَنْزُو فَيَقَعُ عَلَى بَطْنِهِ ، وَيَنْزُو فَيَقَعُ عَلَى بَطْنِهِ ، ثُمَّ رَأَيْتُهُ بَعْدَ ذَلِكَ يَنْزُو كَمَا يَنْزُو الْغُلَامُ " .
2129 \ 4 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِبْرَاهِيمُ السَّامِيُّ ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ ، نَحْوَهُ .
بَاقِيِهِ أَخْرَجُوهُ .
2129 \ 2 - قَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو خَيْثَمَةَ ، ثَنَا جَرِيرٌ بِهِ .
2129 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا يَزِيدُ ، ثَنَا عَاصِمٌ ، عَنْ أَبِي عُثْمَانَ ، قَالَ : كُنْتُ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ بِأَذْرَبِيجَانَ ، فَبَعَثَ سُحَيْمًا وَآخَرَ إِلَى عُمَرَ رَضِيَ اللهُ عَنْهُ عَلَى ثَلَاثِ رَوَاحِلَ بِسَفَطَيْنِ وَجَعَلَ فِيهِمَا خَبِيصًا ، وَجَعَلَ عَلَيْهِمَا أُدْمًا ، وَجَعَلَ فَوْقَ الْأُدْمِ لُبُودًا ، فَلَمَّا قَدِمَا الْمَدِينَةَ ، قِيلَ : جَاءَ سُحَيْمٌ مَوْلَى عُتْبَةَ وَآخَرُ عَلَى ثَلَاثِ رَوَاحِلَ ، فَأَذِنَ لَهُمَا فَدَخَلَا ، فَسَأَلَهُمَا عُمَرُ رَضِيَ اللهُ عَنْهُ : أَذَهَبًا ، أَوْ وَرِقًا ؟ قَالَا : لَا . قَالَ : فَمَا جِئْتُمَا بِهِ ؟ قَالَا : طَعَامٌ . قَالَ : طَعَامُ رَجُلَيْنِ عَلَى ثَلَاثِ رَوَاحِلَ !! هَاتَا مَا جِئْتُمَا بِهِ ، فَجِيءَ بِهِ ، فَكَشَفَ اللُّبُودَ وَالْأُدْمَ . فَجَاءَ عُمَرُ ، وَقَالَ بِيَدِهِ فِيهِ ، فَوَجَدَهُ لَيِّنًا ، فَقَالَ رَضِيَ اللهُ عَنْهُ : أَكُلُّ الْمُهَاجِرِينَ يَشْبَعُ مِنْ هَذَا ؟ قَالَ : لَا ، وَلَكِنْ هَذَا شَيْءٌ اخْتُصَّ بِهِ أَمِيرُ الْمُؤْمِنِينَ . فَقَالَ : يَا فُلَانُ ، هَاتِ الدَّوَاةَ . اكْتُبْ : مِنْ عَبْدِ اللهِ أَمِيرِ الْمُؤْمِنِينَ إِلَى عُتْبَةَ بْنِ فَرْقَدٍ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ ، سَلَامٌ عَلَيْكُمْ ، أَمَّا بَعْدُ : فَإِنِّي أَحْمَدُ إِلَيْكُمُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ .
أَمَّا بَعْدُ : فَإِنَّهُ لَيْسَ مِنْ كَسْبِكَ وَلَا كَسْبِ أَبِيكَ ، وَلَا كَسْبِ أُمِّكِ يَا عُتْبَةُ بْنَ فَرْقَدٍ . فَذَكَرَ الْحَدِيثَ . قَالَ : وَفِي كِتَابِ عُمَرَ رَضِيَ اللهُ عَنْهُ : " اقْطَعُوا الرَّكْبَ ، وَانْزُوا عَلَى الْخَيْلِ نَزْوًا ، قَالَ أَبُو عُثْمَانَ : فَلَقَدْ رَأَيْتُ الشَّيْخَ يَنْزُو فَيَقَعُ عَلَى بَطْنِهِ ، وَيَنْزُو فَيَقَعُ عَلَى بَطْنِهِ ، ثُمَّ رَأَيْتُهُ بَعْدَ ذَلِكَ يَنْزُو كَمَا يَنْزُو الْغُلَامُ " .
2129 \ 4 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِبْرَاهِيمُ السَّامِيُّ ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ ، نَحْوَهُ .
It is narrated from Abu Uthman (may Allah have mercy on him) that Sayyiduna Utbah bin Farqad (may Allah be pleased with him) sent to the Commander of the Believers, Sayyiduna Umar al-Faruq (may Allah be pleased with him), some khabis (a delicious sweet made from dates and ghee) that had been prepared with great care; it was placed in baskets (silal) and covered over with felt cloths (lubud). When the gift reached Sayyiduna Umar (may Allah be pleased with him), he removed the covering from the load and asked: "Do all the Muslims eat their fill of this in their homes?" The messenger replied: No. So Sayyiduna Umar (may Allah be pleased with him) said: "I have no need of it," and he wrote to Sayyiduna Utbah (may Allah be pleased with him): "To proceed: this is neither your own earning nor the fruit of your mother's toil, so feed the other Muslims who are with you to their fill with what you yourself eat."
The rest of this hadith has been recorded by the other hadith scholars.
Imam Abu Ya'la also narrated it with his chain.
And al-Harith narrated with his chain from Abu Uthman, who said: I was with Sayyiduna Utbah bin Farqad (may Allah be pleased with him) in Azerbaijan when he sent Suhaym and another man to Sayyiduna Umar (may Allah be pleased with him) with two large baskets loaded on three mounts. The baskets were filled with khabis (sweet), over which leather (udm) and then felt cloths had been placed. When they reached Madinah, it was announced that Utbah's freed slave Suhaym and another man had come with three camels. They were given permission and came in. Sayyiduna Umar (may Allah be pleased with him) asked them: "Have you brought gold or silver?" They said: No. He asked: "Then what have you brought?" They said: Food. He (may Allah be pleased with him) said (in astonishment): "Food for two men, on three camels!! Bring what you have brought and show it." When it was brought and he removed the felt cloths and the leather, he put his hand into it and found it very soft. He (may Allah be pleased with him) asked: "Do all the Muhajirun eat their fill of such food?" He said: No, rather this was prepared especially for the Commander of the Believers. He (may Allah be pleased with him) said: "O so-and-so, bring the inkpot," and he dictated: "From the servant of Allah, Umar, Commander of the Believers, to Utbah bin Farqad and the Muslims with him. Peace be upon you. To proceed: I praise before you Allah, besides whom there is no god worthy of worship. To proceed: O Utbah bin Farqad, this (wealth and bounty) is neither your earning nor the earning of your father or your mother." (The narrator mentioned the rest of the hadith.) And in this letter of Sayyiduna Umar (may Allah be pleased with him) it was also written: "Cut off the stirrups and mount the horses by leaping onto them." Abu Uthman said: I saw an old man trying to leap onto a horse and falling on his belly; he fell again and again but kept trying, and later I saw him leaping onto a horse like a young man.
Imam Abu Ya'la recorded a similar narration with his chain through Asim.
The rest of this hadith has been recorded by the other hadith scholars.
Imam Abu Ya'la also narrated it with his chain.
And al-Harith narrated with his chain from Abu Uthman, who said: I was with Sayyiduna Utbah bin Farqad (may Allah be pleased with him) in Azerbaijan when he sent Suhaym and another man to Sayyiduna Umar (may Allah be pleased with him) with two large baskets loaded on three mounts. The baskets were filled with khabis (sweet), over which leather (udm) and then felt cloths had been placed. When they reached Madinah, it was announced that Utbah's freed slave Suhaym and another man had come with three camels. They were given permission and came in. Sayyiduna Umar (may Allah be pleased with him) asked them: "Have you brought gold or silver?" They said: No. He asked: "Then what have you brought?" They said: Food. He (may Allah be pleased with him) said (in astonishment): "Food for two men, on three camels!! Bring what you have brought and show it." When it was brought and he removed the felt cloths and the leather, he put his hand into it and found it very soft. He (may Allah be pleased with him) asked: "Do all the Muhajirun eat their fill of such food?" He said: No, rather this was prepared especially for the Commander of the Believers. He (may Allah be pleased with him) said: "O so-and-so, bring the inkpot," and he dictated: "From the servant of Allah, Umar, Commander of the Believers, to Utbah bin Farqad and the Muslims with him. Peace be upon you. To proceed: I praise before you Allah, besides whom there is no god worthy of worship. To proceed: O Utbah bin Farqad, this (wealth and bounty) is neither your earning nor the earning of your father or your mother." (The narrator mentioned the rest of the hadith.) And in this letter of Sayyiduna Umar (may Allah be pleased with him) it was also written: "Cut off the stirrups and mount the horses by leaping onto them." Abu Uthman said: I saw an old man trying to leap onto a horse and falling on his belly; he fell again and again but kept trying, and later I saw him leaping onto a horse like a young man.
Imam Abu Ya'la recorded a similar narration with his chain through Asim.
وَقَالَ الْحَارِثُ : حَدَّثَنَا خَالِدُ بْنُ خِدَاشٍ ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ ، ثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ ، قَالَ : أَهْدَى أَمِيرُ الْقِبْطِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَارِيَتَيْنِ أُخْتَيْنِ وَبَغْلَةً ، فَكَانَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْكَبُ الْبَغْلَةَ بِالْمَدِينَةِ ، وَاتَّخَذَ إِحْدَى الْجَارِيَتَيْنِ لِنَفْسِهِ فَوَلَدَتْ لَهُ إِبْرَاهِيمَ ، وَوَهَبَ الْأُخْرَى لِحَسَّانَ بْنِ ثَابِتٍ رَضِيَ اللهُ عَنْهُ .
2130 \ 2 - حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبَانَ ، ثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ بِهِ .
2130 \ 2 - حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبَانَ ، ثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ بِهِ .
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that "the ruler of the Copts (al-Muqawqis, ruler of the people of Egypt) presented to the Prophet (peace and blessings be upon him) as a gift two slave-girls, who were full sisters, and a she-mule (baghlah). The Prophet (peace and blessings be upon him) used to ride that mule in Madinah. He (peace and blessings be upon him) chose one of the two slave-girls for himself, and from her was born his (peace and blessings be upon him) son Ibrahim (peace be upon him), while the other slave-girl he (peace and blessings be upon him) gave to Sayyiduna Hassan bin Thabit (may Allah be pleased with him)."
Imam al-Harith with his chain, and Abd al-Aziz bin Aban too through the chain of Bashir bin al-Muhajir, recorded this narration in the same way.
Imam al-Harith with his chain, and Abd al-Aziz bin Aban too through the chain of Bashir bin al-Muhajir, recorded this narration in the same way.
حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، ثَنَا ابْنُ عَوْنٍ ، عَنِ الْحَسَنِ قَالَ : كَانَ رَجُلٌ يُخَالِطُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْجَاهِلِيَّةِ يُقَالُ لَهُ : عِيَاضٌ فَأَهْدَى لَهُ هَدِيَّةً فَقَالَ : " أَسْلَمْتَ ؟ " . قَالَ : لَا ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ لَا يَحِلُّ لَنَا زَبَدُ الْمُشْرِكِينَ يَعْنِي رِفْدَهُمْ .
هَذَا مُرْسَلٌ ، وَقَدْ رَوَى عِيَاضُ بْنُ حِمَارٍ نَحْوَ هَذَا ، أَخْرَجَهُ أَبُو دَاوُدَ ، وَغَيْرُهُ بِإِسْنَادٍ صَحِيحٍ .
هَذَا مُرْسَلٌ ، وَقَدْ رَوَى عِيَاضُ بْنُ حِمَارٍ نَحْوَ هَذَا ، أَخْرَجَهُ أَبُو دَاوُدَ ، وَغَيْرُهُ بِإِسْنَادٍ صَحِيحٍ .
It is narrated from Imam al-Hasan al-Basri (may Allah have mercy on him) that in the days of ignorance (Jahiliyyah) there was a man, called Iyad, who had close dealings with the Prophet (peace and blessings be upon him). He presented a gift to him (peace and blessings be upon him), and he (peace and blessings be upon him) asked: "Have you accepted Islam?" He said: "No." So he (peace and blessings be upon him) said: "The zabad of the polytheists (the gift of the polytheists) is certainly not lawful for us." Here, by "rifdahum" is meant their gift and present.
This narration is mursal; however, something similar is narrated from Sayyiduna Iyad bin Himar (may Allah be pleased with him), which Imam Abu Dawud and other hadith scholars recorded with a sahih (authentic) chain.
This narration is mursal; however, something similar is narrated from Sayyiduna Iyad bin Himar (may Allah be pleased with him), which Imam Abu Dawud and other hadith scholars recorded with a sahih (authentic) chain.
[وَ] قَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، ثَنَا أَبُو حَيَّانَ ، حَدَّثَنِي مُجَمِّعٌ ، [قَالَ] : إِنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ كَانَ يَكْنُسُ بَيْتَ الْمَالِ ، ثُمَّ يُصَلِّي فِيهِ رَجُلَانِ يَشْهَدَانِ أَنَّهُ لَمْ يَحْبِسْ فِيهِ الْمَالَ عَلَى الْمُسْلِمِينَ " .
It is narrated from Mujammi' (may Allah have mercy on him) that "Sayyiduna Ali (may Allah be pleased with him) would himself sweep the public treasury (bayt al-mal); then two men would pray in that place, bearing witness that he had not held back the Muslims' wealth in it (without distributing it)."
Imam Musaddad (may Allah have mercy on him) said that Yahya narrated it to us, from Abu Hayyan, from Mujammi'.
Imam Musaddad (may Allah have mercy on him) said that Yahya narrated it to us, from Abu Hayyan, from Mujammi'.
