المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب البيوع
Book of Sales
بَابُ التَّرْهِيبِ مِنْ كسب الحرام وَالتَّرْغِيبِ فِي كسب الحلال
Warning against unlawful earnings and encouragement towards lawful earnings
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الْحَارِثُ : حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ ، ثَنَا الْمَيْسَرَةُ بْنُ عَبْدِ رَبِّهِ ، عَنْ أَبِي عَائِشَةَ السَّعْدِيِّ ، عَنْ يَزِيدَ بْنِ عُمَرَ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ - رَضِيَ اللهُ عَنْهُمْ - قَالَا : خَطَبَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ... فَذَكَرَ حَدِيثًا طَوِيلًا ، قَالَ فِيهِ : مَنْ يَكْسِبْ مَالًا حَرَامًا لَمْ يَقْبَلِ اللهُ لَهُ صَدَقَةً ، وَلَا عِتْقًا ، وَلَا حَجًّا ، وَلَا عُمْرَةً ، وَكَتَبَ اللهُ - عَزَّ وَجَلَّ - بِقَدْرِ ذَلِكَ أَوْزَارًا ، وَمَا بَقِيَ عِنْدَ مَوْتِهِ كَانَ زَادَهُ إِلَى النَّارِ . وَمَنِ اشْتَرَى خِيَانَةً ، وَهُوَ يَعْلَمُ أَنَّهَا خِيَانَةٌ ، كَانَ كَمَنْ خَانَهَا فِي عَارِهَا وَإِثْمِهَا . وَمَنِ اشْتَرَى سَرِقَةً وَهُوَ يَعْلَمُ أَنَّهَا سَرِقَةٌ ، كَانَ كَمَنْ سَرَقَهَا فِي عَارِهَا وَإِثْمِهَا ... الْحَدِيثَ .
وَهُوَ مَوْضُوعٌ بِهَذَا الْإِسْنَادِ ، وَقَدْ رُوِيَ آخِرُهُ بِإِسْنَادٍ آخَرَ .
وَهُوَ مَوْضُوعٌ بِهَذَا الْإِسْنَادِ ، وَقَدْ رُوِيَ آخِرُهُ بِإِسْنَادٍ آخَرَ .
It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Ibn Abbas (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) delivered a sermon to us. Then the narrator mentioned a long hadith in which there is also this saying: "Whoever earns unlawful wealth, Allah Almighty accepts from him neither charity, nor the freeing of a slave, nor Hajj, nor Umrah; Allah, the Mighty and Majestic, records sins against him in proportion to it, and whatever of that wealth remains at the time of his death will be his provision for the journey to Hell. And whoever buys property obtained by betrayal, knowing that it is property obtained by betrayal, is like the betrayer himself in its disgrace and sin; and whoever buys stolen property, knowing that it is stolen property, is like the thief himself in its shame and sin." Note: This narration is mawdu' (fabricated) with this chain, but its last part has also been narrated through another chain.
وَقَالَ مُحَمَّدُ بْنُ أَبِي عُمَرَ : حَدَّثَنَا وَكِيعٌ ( ح ) .
1346 \ 2 - وَقَالَ أَحْمَدُ ابْنُ مَنِيعٍ : حَدَّثَنَا قَبِيصَةُ ، قَالَا : ثَنَا سُفْيَانُ ، عَنْ مُصْعَبِ بْنِ مُحَمَّدٍ ، وَفِي رِوَايَةٍ قَبِيصَةُ بْنُ مِينَا عَنْ شَيْخٍ مِنَ الْأَنْصَارِ ، وَفِي رِوَايَةٍ وَكِيعٌ عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنِ اشْتَرَى سَرِقَةً وَهُوَ يَعْلَمُ أَنَّهَا سَرِقَةٌ ، فَقَدْ شَرَكَ فِي إِثْمِهَا وَعَارِهَا .
1346 \ 2 - وَقَالَ أَحْمَدُ ابْنُ مَنِيعٍ : حَدَّثَنَا قَبِيصَةُ ، قَالَا : ثَنَا سُفْيَانُ ، عَنْ مُصْعَبِ بْنِ مُحَمَّدٍ ، وَفِي رِوَايَةٍ قَبِيصَةُ بْنُ مِينَا عَنْ شَيْخٍ مِنَ الْأَنْصَارِ ، وَفِي رِوَايَةٍ وَكِيعٌ عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنِ اشْتَرَى سَرِقَةً وَهُوَ يَعْلَمُ أَنَّهَا سَرِقَةٌ ، فَقَدْ شَرَكَ فِي إِثْمِهَا وَعَارِهَا .
Muhammad bin Abi Umar and Ahmad bin Mani' narrated from Waki' and Qabisah, both of them from Sufyan, he from Mus'ab bin Muhammad, and in one narration of Qabisah from Ibn Mina, he from an elderly man of the Ansar, while in one narration of Waki' from a man from the people of Madinah, that the Messenger of Allah (peace and blessings be upon him) said: "Whoever buys a stolen thing while knowing that it is stolen has become a partner in its sin and its shame and disgrace."
أَبُو يَعْلَى : حَدَّثَنَا زُهَيْرٌ ، ثَنَا حَسَنٌ ، ثَنَا ابْنُ لَهِيعَةَ ، عَنْ دَرَّاجٍ ، عَنْ أَبِي الْهَيْثَمِ ، عَنْ أَبِي سَعِيدٍ - رَضِيَ اللهُ عَنْهُ - قَالَ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أَيُّمَا رَجُلٍ كَسَبَ مَالًا مِنْ حَلَالٍ ، فَأَطْعَمَ نَفْسَهُ ، أَوْ كَسَاهَا مَنْ دُونَهُ مِنْ خَلْقِ اللهِ تَعَالَى ، فَإِنَّ لَهُ بِهَا زَكَاةً .
1347 \ 2 - تَابَعَهُ عَمْرُو بْنُ الْحَارِثِ ، عَنْ دَرَّاجٍ . أَخْرَجَهُ ابْنُ حِبَّانَ مِنْ طَرِيقِهِ .
1347 \ 2 - تَابَعَهُ عَمْرُو بْنُ الْحَارِثِ ، عَنْ دَرَّاجٍ . أَخْرَجَهُ ابْنُ حِبَّانَ مِنْ طَرِيقِهِ .
Imam Abu Ya'la narrated with his chain from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any man who earns wealth in a lawful way, then uses it to feed himself, or clothes someone other than himself from among the creation of Allah Almighty, then indeed this deed is zakah for him (that is, a source of reward and purification)." Amr bin al-Harith corroborated this narration (mutaba'ah), narrating it from Darraj, and Imam Ibn Hibban recorded it through his chain.
وَقَالَ الطَّيَالِسِيُّ : حَدَّثَنَا جَعْفَرٌ ، عَنِ النَّضْرِ بْنِ حُمَيْدٍ ، عَنْ أَبِي الْجَارُودِ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ - رَضِيَ اللهُ عَنْهُ - قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يُعْجِبَنَّكَ رَحْبُ الذِّرَاعَيْنِ يَسْفِكُ الدِّمَاءَ ، فَإِنَّ لَهُ عِنْدَ اللهِ تَعَالَى قَاتِلًا لَا يَمُوتُ ، وَلَا يُعْجِبَنَّكَ امْرُؤٌ كَسَبَ مَالًا مِنْ حَرَامٍ ، فَإِنَّهُ إِنْ أَنْفَقَهُ أَوْ تَصَدَّقَ بِهِ لَمْ يُقْبَلْ مِنْهُ ، وَإِنْ تَرَكَهُ لَمْ يُبَارَكْ لَهُ فِيهِ ، وَإِنْ بَقِيَ مِنْهُ شَيْءٌ كَانَ زَادَهُ إِلَى النَّارِ .
Imam al-Tayalisi narrated with his chain from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let not a man of broad arms (that is, strong and fearless) who sheds blood unjustly ever impress you, for with Allah Almighty there is for him a slayer (a punishment) that will never die. And let not a man who has earned wealth unlawfully ever please you, for if he spends it or gives it in charity, it will never be accepted from him; if he leaves it behind (as inheritance), it will not be blessed for him; and if anything of it remains, it will be his provision for the journey to Hell."
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، نَا الْخَلِيلُ ، ثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ - رَضِيَ اللهُ عَنْهُ - قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ ، وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ .
Imam Abu Ya'la narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Richness (true wealth) is not an abundance of goods and worldly possessions; rather, real richness is the self-sufficiency of the soul and the richness of the heart."
