المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الزكاة
Book of Zakah
بَابُ مَا تُؤْخَذُ مِنْهُ الزَّكَاةُ مِنَ الْحُبُوبِ
The grains from which zakah is taken
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا حُمَيْدُ بْنُ الْأَسْوَدِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ طَلْحَةَ بْنِ يَحْيَى ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى قَالَ : إِنَّ أَبَا مُوسَى وَمُعَاذًا - رَضِيَ اللهُ عَنْهُمَا - حِينَ بُعِثَا إِلَى الْيَمَنِ لِيُعَلِّمَا النَّاسَ دِينَهُمْ لَمْ يَأْخُذَا الصَّدَقَةَ إِلَّا مِنْ هَذِهِ الْأَرْبَعَةِ : الْحِنْطَةِ ، وَالشَّعِيرِ ، وَالتَّمْرِ ، وَالزَّبِيبِ .
تَابَعَهُ أَبُو حُذَيْفَةَ ، وَالْأَشْجَعِيُّ ، عَنْ سُفْيَانَ ، عِنْدَ الْبَيْهَقِيِّ .
وَأَخْرَجَهُ مِنْ طَرِيقِ وَكِيعٍ ، عَنْ طَلْحَةَ ، فَقَالَ : عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى - رَضِيَ اللهُ عَنْهُ - أَنَّهُ ... فَذَكَرَهُ وَحْدَهُ ، وَلَمْ يَذْكُرْ مُعَاذًا - رَضِيَ اللهُ عَنْهُ - .
تَابَعَهُ أَبُو حُذَيْفَةَ ، وَالْأَشْجَعِيُّ ، عَنْ سُفْيَانَ ، عِنْدَ الْبَيْهَقِيِّ .
وَأَخْرَجَهُ مِنْ طَرِيقِ وَكِيعٍ ، عَنْ طَلْحَةَ ، فَقَالَ : عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى - رَضِيَ اللهُ عَنْهُ - أَنَّهُ ... فَذَكَرَهُ وَحْدَهُ ، وَلَمْ يَذْكُرْ مُعَاذًا - رَضِيَ اللهُ عَنْهُ - .
It is narrated from Abu Burdah bin Abi Musa (may Allah have mercy on him) that when Sayyiduna Abu Musa and Sayyiduna Mu'adh (may Allah be pleased with them both) were sent to Yemen to teach the people their religion, the two of them collected zakah only from these four kinds: wheat, barley, dates and raisins.
Abu Hudhayfah and al-Ashja'i corroborated this report from Sufyan, as recorded by Imam al-Bayhaqi. Imam al-Bayhaqi also narrated it through the route of Waki' from Talhah, in which, through Abu Burdah, he mentioned only Sayyiduna Abu Musa (may Allah be pleased with him), and did not mention Sayyiduna Mu'adh (may Allah be pleased with him) in this chain.
Abu Hudhayfah and al-Ashja'i corroborated this report from Sufyan, as recorded by Imam al-Bayhaqi. Imam al-Bayhaqi also narrated it through the route of Waki' from Talhah, in which, through Abu Burdah, he mentioned only Sayyiduna Abu Musa (may Allah be pleased with him), and did not mention Sayyiduna Mu'adh (may Allah be pleased with him) in this chain.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ ، عَنْ عَاصِمٍ يَعْنِي ابْنَ عُمَرَ ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ - رَضِيَ اللهُ عَنْهُمَا - قَالَ : إِنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَا كَانَ بَعْلًا ، أَوْ سَيْلًا ، أَوْ عَثَرِيًّا ، فَفِي كُلِّ عَشَرَةٍ وَاحِدٌ ، وَمَا كَانَ بِنَضْحٍ ، فَفِي كُلِّ عِشْرِينَ وَاحِدٌ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Land that is watered by rain, by flood streams, or by the natural moisture of the earth through its roots, one tenth ('ushr) of its entire produce is due; and land that is watered (artificially) by drawing water with camels or other laborious means, one twentieth (half the 'ushr) is due."
According to the scholars of language and the commentators of hadith, 'ba'l' and ''athari' refer to crops watered only by natural resources without human labour or financial expense, which is why the full rate of 'ushr is set on them, whereas 'nadh' refers to irrigation that involves the cost of resources and labour, and in consideration of this the rate of zakah there has been halved.
According to the scholars of language and the commentators of hadith, 'ba'l' and ''athari' refer to crops watered only by natural resources without human labour or financial expense, which is why the full rate of 'ushr is set on them, whereas 'nadh' refers to irrigation that involves the cost of resources and labour, and in consideration of this the rate of zakah there has been halved.
