المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الطهارة
Book of Purification
بَابُ الْوُضُوءِ مِنْ أَلْبَانِ الْإِبِلِ
Wudu after camel milk
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قَالَ إِسْحَاقُ : أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، سَمِعْتُ لَيْثَ بْنَ أَبِي سُلَيْمٍ ، يُحَدِّثُ ، عَنْ مَوْلًى لِمُوسَى بْنِ طَلْحَةَ أَوِ ابْنٍ لِمُوسَى بْنِ طَلْحَةَ ، عَنْ جَدِّهِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ كَانَ " يَتَوَضَّأُ مِنْ أَلْبَانِ الْإِبِلِ وَلُحُومِهَا ، وَلَا يُصَلِّي فِي أَعْطَانِهَا .
148 \ 2 - " قَالَ إِسْحَاقُ : ذَكَرَهُ الْمُعْتَمِرُ لِغَيْرِي ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ يَعْنِي عَنْ لَيْثٍ ، عَنْ مُوسَى ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ .
148 \ 3 - قُلْتُ : هَكَذَا أَخْرَجَهُ الْحُمَيْدِيُّ ، عَنِ الْمُعْتَمِرِ ، بِلَفْظِ : أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ ، وَلَا أُصَلِّي فِي أَعْطَانِهَا .
148 \ 4 - وَرَوَاهُ أَيْضًا عَنِ الْمُعْتَمِرِ : سَمِعْتُ لَيْثًا ، يُحَدِّثُ ، عَنْ مَوْلًى لِمُوسَى بْنِ طَلْحَةَ أَوْ عَنِ ابْنٍ لِمُوسَى بْنِ طَلْحَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ طَلْحَةَ رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يُصَلِّي فِي أَعْطَانِ الْإِبِلِ " .
148 \ 5 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ ، ثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ لَيْثٍ ، عَنْ مَوْلًى لِمُوسَى بْنِ طَلْحَةَ ، أَوْ عَنِ ابْنٍ لِمُوسَى بْنِ طَلْحَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ رَضِيَ اللهُ عَنْهُ قَالَ : " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ مِنْ أَلْبَانِ الْإِبِلِ وَلُحُومِهَا ، وَلَا يُصَلِّي فِي أَعْطَانِهَا . وَلَا يَتَوَضَّأُ مِنْ أَلْبَانِ الْغَنَمِ وَلُحُومِهَا ، وَيُصَلِّي فِي مَرَابِضِهَا " .
148 \ 2 - " قَالَ إِسْحَاقُ : ذَكَرَهُ الْمُعْتَمِرُ لِغَيْرِي ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ يَعْنِي عَنْ لَيْثٍ ، عَنْ مُوسَى ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ .
148 \ 3 - قُلْتُ : هَكَذَا أَخْرَجَهُ الْحُمَيْدِيُّ ، عَنِ الْمُعْتَمِرِ ، بِلَفْظِ : أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ ، وَلَا أُصَلِّي فِي أَعْطَانِهَا .
148 \ 4 - وَرَوَاهُ أَيْضًا عَنِ الْمُعْتَمِرِ : سَمِعْتُ لَيْثًا ، يُحَدِّثُ ، عَنْ مَوْلًى لِمُوسَى بْنِ طَلْحَةَ أَوْ عَنِ ابْنٍ لِمُوسَى بْنِ طَلْحَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ طَلْحَةَ رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يُصَلِّي فِي أَعْطَانِ الْإِبِلِ " .
148 \ 5 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ ، ثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ لَيْثٍ ، عَنْ مَوْلًى لِمُوسَى بْنِ طَلْحَةَ ، أَوْ عَنِ ابْنٍ لِمُوسَى بْنِ طَلْحَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ رَضِيَ اللهُ عَنْهُ قَالَ : " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ مِنْ أَلْبَانِ الْإِبِلِ وَلُحُومِهَا ، وَلَا يُصَلِّي فِي أَعْطَانِهَا . وَلَا يَتَوَضَّأُ مِنْ أَلْبَانِ الْغَنَمِ وَلُحُومِهَا ، وَيُصَلِّي فِي مَرَابِضِهَا " .
It is narrated from Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to perform ablution after drinking camel's milk and eating its meat, and he (peace and blessings be upon him) did not pray in the places where camels rest (their pens).
Ishaq (may Allah have mercy on him) said: Al-Mu'tamir narrated it to others besides me as well, with a chain in which Layth narrated from Musa, he from his father, and he from his grandfather.
I (Ibn Hajar) say: Imam al-Humaydi also narrated it from al-Mu'tamir with these words, that the Messenger of Allah (peace and blessings be upon him) said: "I perform ablution because of eating camel meat, and I do not pray in the camels' pens."
And in another chain, also from al-Mu'tamir, it is narrated that Sayyiduna Talhah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Prayer is not to be offered in the camels' pens."
And Imam Abu Ya'la narrated that Sayyiduna Talhah (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) used to perform ablution because of drinking camel's milk and eating its meat, and he did not pray in their pens; whereas he (peace and blessings be upon him) did not perform ablution because of drinking goat's milk and eating its meat, and he would pray in their pens (the places where the flock rests)."
Ishaq (may Allah have mercy on him) said: Al-Mu'tamir narrated it to others besides me as well, with a chain in which Layth narrated from Musa, he from his father, and he from his grandfather.
I (Ibn Hajar) say: Imam al-Humaydi also narrated it from al-Mu'tamir with these words, that the Messenger of Allah (peace and blessings be upon him) said: "I perform ablution because of eating camel meat, and I do not pray in the camels' pens."
And in another chain, also from al-Mu'tamir, it is narrated that Sayyiduna Talhah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Prayer is not to be offered in the camels' pens."
And Imam Abu Ya'la narrated that Sayyiduna Talhah (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) used to perform ablution because of drinking camel's milk and eating its meat, and he did not pray in their pens; whereas he (peace and blessings be upon him) did not perform ablution because of drinking goat's milk and eating its meat, and he would pray in their pens (the places where the flock rests)."
وَقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا مَرْوَانُ هُوَ الْفَزَارِيُّ ، عَنْ أَبَانَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ مِنَ اللَّبَنِ ، وَلَا يَتَوَضَّأُ مِنْهُ ، وَيُقْطَرُ عَلَى ثَوْبِهِ وَلَا يَغْسِلُهُ " .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to drink milk and did not perform ablution (again after it), and sometimes drops of milk would fall on his (peace and blessings be upon him) blessed garment, and he (peace and blessings be upon him) would not wash it (as though it were impure)."
The chain of this narration contains the narrator Aban bin Abi Ayyash, who is weak; however, other authentic hadith, in which only rinsing the mouth is mentioned, indicate that ablution is not obligatory after drinking milk, and this hadith is evidence that milk is not impure.
The chain of this narration contains the narrator Aban bin Abi Ayyash, who is weak; however, other authentic hadith, in which only rinsing the mouth is mentioned, indicate that ablution is not obligatory after drinking milk, and this hadith is evidence that milk is not impure.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْأَذْرَمِيُّ ، أَنَا عَبِيدَةُ بْنُ حُمَيْدٍ الضَّبِّيُّ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ ، هُوَ أَبُو جَعْفَرٍ الرَّازِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ ذِي الْغُرَّةِ قَالَ : عَرَضَ أَعْرَابِيٌّ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسَيْرٍ فَقَالَ : يَا رَسُولَ اللهِ ، تُدْرِكُنَا الصَّلَاةُ وَنَحْنُ فِي أَعْطَانِ الْإِبِلِ أَفَنُصَلِّي ؟ فَقَالَ : صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " لَا " . قَالَ : أَفَنَتَوَضَّأُ مِنْ لُحُومِهَا ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ " ، قَالَ : فَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ " . قَالَ : فَنَتَوَضَّأُ مِنْ لُحُومِهَا ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " لَا " .
It is narrated from Sayyiduna Dhu al-Ghurrah (may Allah be pleased with him) that a Bedouin presented himself before the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was travelling, and said: O Messenger of Allah! The time of prayer comes upon us while we are in the camels' pens, that is, the places where they rest; may we pray there? He (peace and blessings be upon him) said: "No." He said: Should we perform ablution after eating camel meat? He (peace and blessings be upon him) said: "Yes." He then asked: May we pray in the goats' pens, that is, their resting places? He (peace and blessings be upon him) said: "Yes." He said: Should we perform ablution because of eating goat meat? He (peace and blessings be upon him) said: "No."
The chain of this hadith contains Abdullah bin Abdullah Abu Ja'far al-Razi, who is saduq (truthful), but there is criticism of his memory; however, supporting reports for it exist in Sahih Muslim (360) and other books of Sunan, by which this text is established as authentic.
The chain of this hadith contains Abdullah bin Abdullah Abu Ja'far al-Razi, who is saduq (truthful), but there is criticism of his memory; however, supporting reports for it exist in Sahih Muslim (360) and other books of Sunan, by which this text is established as authentic.
حَدَّثَنَا إِسْحَاقُ هُوَ ابْنُ أَبِي إِسْرَائِيلَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ : " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ اللَّحْمَ ، ثُمَّ يَقُومُ إِلَى الصَّلَاةِ ، فَمَا يَمَسُّ قَطْرَةَ مَاءٍ " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) eating meat; then he (peace and blessings be upon him) stood up for prayer (without performing ablution again), and he (peace and blessings be upon him) did not touch a single drop of water (that is, he (peace and blessings be upon him) did not perform a new ablution after eating meat)."
The chain of this hadith is sahih (authentic), and it is clear evidence for the juristic ruling that eating something cooked on fire does not break ablution.
The chain of this hadith is sahih (authentic), and it is clear evidence for the juristic ruling that eating something cooked on fire does not break ablution.
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْجَبَّارِ أَبُو أَيُّوبَ ، ثَنَا أَبُو عَاصِمٍ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ رَجُلٍ ، عَنْ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ " أَنَّهُ رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكَلَ لَبَنًا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ " .
It is narrated from Sayyiduna Mu'awiyah (may Allah be pleased with him) that "he saw the Messenger of Allah (peace and blessings be upon him) consume milk; then he (peace and blessings be upon him) prayed (with that same ablution) and did not perform ablution (anew for the prayer)."
The chain of this hadith contains an unnamed (unknown) narrator, because of which it is weak in its chain; however, its meaning is established by other authentic hadith, that consuming things cooked on fire, or milk and the like, does not break ablution.
The chain of this hadith contains an unnamed (unknown) narrator, because of which it is weak in its chain; however, its meaning is established by other authentic hadith, that consuming things cooked on fire, or milk and the like, does not break ablution.
وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ ، ثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، عَنْ إِسْرَائِيلَ ، عَنْ عَبْدِ الْأَعْلَى ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ قَالَ : " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ الثَّرِيدَ وَيَشْرَبُ اللَّبَنَ ، وَيُصَلِّي ، وَلَا يَتَوَضَّأُ " .
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) would eat tharid (bread soaked in meat broth) and drink milk, and then he (peace and blessings be upon him) would pray without performing (a new) ablution."
This hadith establishes juristically that consuming things cooked on fire, or milk, does not invalidate ablution, and this practice of his (peace and blessings be upon him) is based on teaching the Ummah permissibility and ease. As for its chain, this narration is found in various books of hadith, and one of its narrators, Abd al-A'la bin Amir al-Tha'labi, although saduq (truthful), has been criticised by the hadith scholars regarding his memory; but on the basis of other supporting reports, the basic ruling that something cooked on fire does not break ablution is established and firm.
This hadith establishes juristically that consuming things cooked on fire, or milk, does not invalidate ablution, and this practice of his (peace and blessings be upon him) is based on teaching the Ummah permissibility and ease. As for its chain, this narration is found in various books of hadith, and one of its narrators, Abd al-A'la bin Amir al-Tha'labi, although saduq (truthful), has been criticised by the hadith scholars regarding his memory; but on the basis of other supporting reports, the basic ruling that something cooked on fire does not break ablution is established and firm.
حَدَّثَنَا أَبُو بَكْرٍ ، ثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عِكْرِمَةَ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ : إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَمُرُّ بِالْقِدْرِ فَيَتَنَاوَلُ مِنْهُ الْعَرْقَ ، فَيُصِيبُ مِنْهُ ، ثُمَّ يُصَلِّي وَلَا يَتَوَضَّأُ " .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "the Prophet (peace and blessings be upon him) would (at times) pass by the cooking pot and take from it a bone with meat on it and eat some of it; then he (peace and blessings be upon him) would pray (without performing further ablution) and would not perform ablution (again)."
The chain of this hadith is strong, and Imam Ibn Abi Shaybah narrated it; it indicates that eating something cooked on fire does not break ablution.
The chain of this hadith is strong, and Imam Ibn Abi Shaybah narrated it; it indicates that eating something cooked on fire does not break ablution.
