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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الطهارة
Book of Purification
بَابُ الْوُضُوءِ مِنْ أَلْبَانِ الْإِبِلِ
Chapter: Wudu after camel milk
Al-Matalib al-'Aliyah 150 — Wudu after camel milk
اُردوEn
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْأَذْرَمِيُّ ، أَنَا عَبِيدَةُ بْنُ حُمَيْدٍ الضَّبِّيُّ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ ، هُوَ أَبُو جَعْفَرٍ الرَّازِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ ذِي الْغُرَّةِ قَالَ : عَرَضَ أَعْرَابِيٌّ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسَيْرٍ فَقَالَ : يَا رَسُولَ اللهِ ، تُدْرِكُنَا الصَّلَاةُ وَنَحْنُ فِي أَعْطَانِ الْإِبِلِ أَفَنُصَلِّي ؟ فَقَالَ : صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " لَا " . قَالَ : أَفَنَتَوَضَّأُ مِنْ لُحُومِهَا ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ " ، قَالَ : فَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ " . قَالَ : فَنَتَوَضَّأُ مِنْ لُحُومِهَا ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " لَا " .
It is narrated from Sayyiduna Dhu al-Ghurrah (may Allah be pleased with him) that a Bedouin presented himself before the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was travelling, and said: O Messenger of Allah! The time of prayer comes upon us while we are in the camels' pens, that is, the places where they rest; may we pray there? He (peace and blessings be upon him) said: "No." He said: Should we perform ablution after eating camel meat? He (peace and blessings be upon him) said: "Yes." He then asked: May we pray in the goats' pens, that is, their resting places? He (peace and blessings be upon him) said: "Yes." He said: Should we perform ablution because of eating goat meat? He (peace and blessings be upon him) said: "No."
The chain of this hadith contains Abdullah bin Abdullah Abu Ja'far al-Razi, who is saduq (truthful), but there is criticism of his memory; however, supporting reports for it exist in Sahih Muslim (360) and other books of Sunan, by which this text is established as authentic.
The chain of this hadith contains Abdullah bin Abdullah Abu Ja'far al-Razi, who is saduq (truthful), but there is criticism of his memory; however, supporting reports for it exist in Sahih Muslim (360) and other books of Sunan, by which this text is established as authentic.
