المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الطهارة
Book of Purification
بَابُ نَوَاقِضِ الْوُضُوءِ
Things that nullify wudu
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قَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي صَالِحٍ قَالَ : قَالَتْ عَائِشَةُ رَضِيَ اللهُ عَنْهَا : " يَتَوَضَّأُ أَحَدُكُمْ مِنَ الطَّعَامِ ، وَلَا يَتَوَضَّأُ مِنَ الْكَلِمَةِ الْعَوْرَاءِ يَقُولُهَا . ؟ "
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said (expressing amazement and as a warning): "One of you performs ablution after eating food (out of concern for outward cleanliness or ablution), yet does not perform ablution (that is, repentance and purification) for the indecent, vulgar and obscene word that he utters with his tongue?"
Imam Musaddad bin Musarhad recorded this narration in his Musnad; all the narrators of its chain are thiqat (trustworthy), and this statement indicates the importance of purifying oneself from the slips of the tongue.
Imam Musaddad bin Musarhad recorded this narration in his Musnad; all the narrators of its chain are thiqat (trustworthy), and this statement indicates the importance of purifying oneself from the slips of the tongue.
وَقَالَ أَيْضًا : حَدَّثَنَا يَحْيَى ، عَنْ مُجَالِدٍ ، عَنْ عَامِرٍ ، عَنْ جَرِيرٍ ، قَالَ : إِنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ صَلَّى بِالنَّاسِ ، فَخَرَجَ مِنْ إِنْسَانٍ شَيْءٌ ، فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ : " عَزَمْتُ عَلَى صَاحِبِ هَذِهِ الرِّيحِ أَنْ يَتَوَضَّأَ وَيُعِيدَ صَلَاتَهُ " .
قَالَ جَرِيرٌ رَضِيَ اللهُ عَنْهُ : أَوَتَعْزِمُ عَلَى كُلِّ مَنْ سَمِعَهَا أَنْ يَتَوَضَّأَ ، وَأَنْ يُعِيدَ الصَّلَاةَ ؟ قَالَ : " نِعْمَ مَا قَلْتَ ، جَزَاكَ اللهُ خَيْرًا " ، فَأَمَرَهُمْ بِذَلِكَ .
قَالَ جَرِيرٌ رَضِيَ اللهُ عَنْهُ : أَوَتَعْزِمُ عَلَى كُلِّ مَنْ سَمِعَهَا أَنْ يَتَوَضَّأَ ، وَأَنْ يُعِيدَ الصَّلَاةَ ؟ قَالَ : " نِعْمَ مَا قَلْتَ ، جَزَاكَ اللهُ خَيْرًا " ، فَأَمَرَهُمْ بِذَلِكَ .
It is narrated from Sayyiduna Jarir (may Allah be pleased with him) that Sayyiduna Umar al-Faruq (may Allah be pleased with him) led the people in prayer, and (during the prayer) wind passed from someone. At that Sayyiduna Umar (may Allah be pleased with him) said (after completing the prayer): "I firmly command the one who passed this wind to perform ablution (again) and repeat his prayer."
Sayyiduna Jarir (may Allah be pleased with him) said (to conceal that person's identity): (O Commander of the Believers,) will you not firmly command all those who heard its sound to perform ablution and repeat their prayer? Sayyiduna Umar (may Allah be pleased with him) said: "You have said something excellent. 'Jazakallahu khayran' (May Allah Almighty reward you with good)." So he (may Allah be pleased with him) commanded them all to do just that (that is, to perform ablution and repeat the prayer).
Sayyiduna Jarir (may Allah be pleased with him) said (to conceal that person's identity): (O Commander of the Believers,) will you not firmly command all those who heard its sound to perform ablution and repeat their prayer? Sayyiduna Umar (may Allah be pleased with him) said: "You have said something excellent. 'Jazakallahu khayran' (May Allah Almighty reward you with good)." So he (may Allah be pleased with him) commanded them all to do just that (that is, to perform ablution and repeat the prayer).
حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، عَنْ غَيْلَانَ بْنِ جَامِعٍ ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ ، عَمَّنْ أَخْبَرَهُ أَنَّهُ رَأَى أَبَا هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ " أَدْخَلَ أُصْبُعَهُ فِي أَنْفِهِ ، فَخَرَجَتْ مُتَلَطِّخَةً دَمًا أَوْ عَلَيْهَا دَمٌ ، ثُمَّ صَلَّى " .
Maymun bin Mihran narrates from a man who saw Sayyiduna Abu Hurayrah (may Allah be pleased with him): "He put his finger into his nose, and it came out smeared with blood, or with a trace of blood on it; then he prayed (in that state)."
Explanation: In the chain of this report (athar) one narrator is unnamed (unknown); however, it supports the position that a little blood coming out of the body does not invalidate ablution.
Explanation: In the chain of this report (athar) one narrator is unnamed (unknown); however, it supports the position that a little blood coming out of the body does not invalidate ablution.
حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، عَنْ مُخَارِقٍ ، عَنْ طَارِقٍ ، قَالَ : قَالَ عَبْدُ اللهِ رَضِيَ اللهُ عَنْهُ : " اللَّمْسُ مَا دُونَ الْجِمَاعِ " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said (explaining the word 'touching' in the saying of Allah Almighty: "or you have touched women" [Surah al-Nisa: 43]): "Touching (lams) means what is short of intercourse (that is, contact with the hand and the like)."
This report (athar) is sahih (authentic), and Imam Ibn Abi Shaybah narrated it in his al-Musannaf.
This report (athar) is sahih (authentic), and Imam Ibn Abi Shaybah narrated it in his al-Musannaf.
