مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب القدر
Book of Divine Decree
بَابٌ فِيمَا فُرِغَ مِنْهُ .
What has already been settled
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عَنْ أَبِي الدَّرْدَاءِ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " فَرَغَ اللَّهُ إِلَى كُلِّ عَبْدٍ مِنْ خَمْسٍ : مِنْ أَجَلِهِ ، وَرِزْقِهِ ، وَأَثَرِهِ ، وَمَضْجَعِهِ ، وَفِي رِوَايَةٍ " وَعَمَلِهِ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَأَحَدُ إِسْنَادَيْ أَحْمَدَ رِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَأَحَدُ إِسْنَادَيْ أَحْمَدَ رِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu al-Darda (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "Allah Almighty has finished with five things for every servant: the appointed time of his death, his provision, his life, the place of his death, and his being wretched or fortunate." In one narration the words are: "and his deeds."
Ahmad and al-Bazzar recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrators of one of Ahmad's two chains are thiqat (trustworthy).
Ahmad and al-Bazzar recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrators of one of Ahmad's two chains are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : أَرْبَعٌ قَدْ فُرِغَ مِنْهُنَّ : الْخَلْقُ ، وَالْخُلُقُ ، وَالرِّزْقُ ، وَالْأَجَلُ لَيْسَ أَحَدٌ بِأَكْسَبَ مِنْ أَحَدٍ ، وَقَالَ : الصَّدَقَةُ جَائِزَةٌ قُبِضَتْ أَوْ لَمْ تُقْبَضْ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عِيسَى بْنُ الْمُسَيَّبِ ، وَثَّقَهُ الْحَاكِمُ ، وَالدَّارَقُطْنِيُّ فِي السُّنَنِ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ فِي أَحَدِ الْإِسْنَادَيْنِ ثِقَاتٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: Four things have already been settled: outward form and appearance, character, provision and death. No one will earn more than another. He also said: Charity is valid, whether it has been taken into possession or not.
Al-Tabarani recorded it; its chain contains Isa bin al-Musayyab, whom al-Hakim (may Allah have mercy on him) and al-Daraqutni (may Allah have mercy on him) in al-Sunan declared thiqah (trustworthy), while a group declared him da'if (weak); the rest of its narrators, in one of the two chains, are thiqat (trustworthy).
Al-Tabarani recorded it; its chain contains Isa bin al-Musayyab, whom al-Hakim (may Allah have mercy on him) and al-Daraqutni (may Allah have mercy on him) in al-Sunan declared thiqah (trustworthy), while a group declared him da'if (weak); the rest of its narrators, in one of the two chains, are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " فُرِغَ لِابْنِ آدَمَ مِنْ أَرْبَعٍ : الْخَلْقُ ، وَالْخُلُقُ ، وَالرِّزْقُ ، وَالْأَجَلُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عِيسَى بْنُ الْمُسَيَّبِ الْبَجَلِيُّ ، وَهُوَ ضَعِيفٌ عِنْدَ الْجُمْهُورِ ، وَوَثَّقَهُ الْحَاكِمُ ، وَالدَّارَقُطْنِيُّ فِي سُنَنِهِ ، وَضَعَّفَهُ فِي غَيْرِهَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عِيسَى بْنُ الْمُسَيَّبِ الْبَجَلِيُّ ، وَهُوَ ضَعِيفٌ عِنْدَ الْجُمْهُورِ ، وَوَثَّقَهُ الْحَاكِمُ ، وَالدَّارَقُطْنِيُّ فِي سُنَنِهِ ، وَضَعَّفَهُ فِي غَيْرِهَا .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Four things concerning the human being have already been settled: outward form and appearance, character, provision and death."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Isa bin al-Musayyab al-Bajali, who is da'if (weak) according to the majority; al-Hakim (may Allah have mercy on him) and al-Daraqutni (may Allah have mercy on him) in his Sunan declared him thiqah (trustworthy), while in other books he declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Isa bin al-Musayyab al-Bajali, who is da'if (weak) according to the majority; al-Hakim (may Allah have mercy on him) and al-Daraqutni (may Allah have mercy on him) in his Sunan declared him thiqah (trustworthy), while in other books he declared him da'if (weak).
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ : ذُكِرَ زِيَادَةُ الْعُمُرِ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا " ، فَذَكَرَ الْحَدِيثَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ سُلَيْمَانُ بْنُ عَطَاءٍ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ سُلَيْمَانُ بْنُ عَطَاءٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Abu al-Darda (may Allah be pleased with him) narrates: An increase in lifespan was mentioned before the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "When the appointed time of a soul arrives, Allah Almighty does not delay it." After this the narrator mentioned the full hadith.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Sulayman bin Ata, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Sulayman bin Ata, who is da'if (weak).
