مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِنَ الْجِنِّ .

The words of Allah the Exalted: "And when We directed to you a group of the jinn"

5 hadith

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عَنِ ابْنِ عَبَّاسٍ وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ الْآيَةَ ، قَالَ : كَانُوا تِسْعَةَ نَفَرٍ مِنْ أَهْلِ نَصِيبِينَ ، فَجَعَلَهُمْ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رُسُلًا إِلَى قَوْمِهِمْ . رَوَاهُ الطَّبَرَانِيُّ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: (Allah Almighty says:) "And when We directed to you a group of the jinn, listening attentively to the Qur'an." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: They were nine jinn from the people of Nasibin, and the Prophet (peace and blessings be upon him) made them messengers to their people.
Al-Tabarani recorded it.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب التفسير / 11339
Hadith Grading محدثین: إسنادہ ضعیف۔
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (11660) ، أخرجه المعجم الكبير للطبراني برقم: 11660»
وَلِابْنِ عَبَّاسٍ فِي الْأَوْسَطِ قَالَ : صُرِفَتِ الْجِنُّ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّتَيْنِ ، وَكَانَ أَشْرَافُ الْجِنِّ بِنَصِيبِينَ ،
In al-Mu'jam al-Awsat it is reported from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: The jinn were directed to the Prophet (peace and blessings be upon him) twice, and the nobles of the jinn lived in Nasibin.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب التفسير / 11340
Hadith Grading محدثین: إسنادہ صحیح
وَلَهُ فِي الْأَوْسَطِ أَيْضًا : أَنَّ الْجِنَّ الَّذِينَ أَتَوْا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَتَوْهُ وَهُوَ بِنَخْلَةَ .
This narration from him is also reported in al-Mu'jam al-Awsat: When the jinn came to the Prophet (peace and blessings be upon him), they came to him while he was at Nakhlah (the date-palm grove).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب التفسير / 11341
Hadith Grading محدثین: إسنادہ صحیح
وَلِابْنِ عَبَّاسٍ فِي الْبَزَّارِ : كَانَتْ أَشْرَافُ الْجِنِّ بِالْمَوْصِلِ . فَأَمَّا إِسْنَادُ الطَّبَرَانِيِّ فِي الْكَبِيرِ فَفِيهِ النَّضْرُ أَبُو عُمَرَ وَهُوَ مَتْرُوكٌ ، وَأَحَدُ إِسْنَادَيِ الْأَوْسَطِ فِيهِ جَابِرٌ الْجُعْفِيُّ وَهُوَ ضَعِيفٌ ، وَالْإِسْنَادُ الْآخَرُ وَإِسْنَادُ الْبَزَّارِ أَيْضًا فِيهِمَا عُفَيْرُ بْنُ مَعْدَانَ وَهُوَ مَتْرُوكٌ .
In Musnad al-Bazzar it is reported from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): The nobles of the jinn were in Mosul. As for al-Tabarani's chain in al-Mu'jam al-Kabir, it contains al-Nadr Abu Umar, who is matruk (abandoned); one of the two chains of al-Mu'jam al-Awsat contains Jabir al-Ju'fi, who is da'if (weak); and the other chain, as well as al-Bazzar's chain, both contain Ufayr bin Ma'dan, who is matruk (abandoned).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب التفسير / 11342
Hadith Grading محدثین: ضعیف جداً
Hadith Takhrij «اخرجه البزار فى المسند (2256)»
وَعَنْ زِرٍّ - يَعْنِي ابْنَ حُبَيْشٍ - وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنْصِتُوا قَالَ : صَهْ ، قَالَ : فَكَانُوا سَبْعَةً ، أَحَدُهُمْ زَوْبَعَةُ . رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Zirr bin Hubaysh narrates: (Allah Almighty says:) "When We directed to you a group of the jinn, they listened attentively to the Qur'an; when they arrived there, they said: 'Be silent!'" That is, they said: "Hush!" The narrator said: They were seven, one of whom was Zawba'ah.
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب التفسير / 11343
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه البزار فى المسند (2255)»