مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ .
The saying of Allah the Exalted: "Indeed, We are sufficient for you against the mockers"
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عَنِ أَنَسِ بْنِ مَالِكٍ قَالَ : مَرَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى أُنَاسٍ بِمَكَّةَ ، فَجَعَلُوا يَغْمِزُونَ فِي قَفَاهُ وَيَقُولُونَ : هَذَا الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ ! وَمَعَهُ جِبْرِيلُ ، فَغَمَزَ جِبْرِيلُ بِإِصْبَعِهِ فَوَقَعَ مِثْلُ الظُّفْرِ فِي أَجْسَادِهِمْ ، فَصَارَتْ قُرُوحًا حَتَّى نَتُنُوا ، فَلَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَدْنُوَ مِنْهُمْ ، فَأَنْزَلَ اللَّهُ - عَزَّ وَجَلَّ - : إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْبَزَّارُ بِنَحْوِهِ ، وَفِيهِ يَزِيدُ بْنُ دِرْهَمٍ ضَعَّفَهُ ابْنُ مَعِينٍ ، وَوَثَّقَهُ الْفَلَّاسُ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) states: The Prophet (peace and blessings be upon him) passed by some people in Makkah. They began to mock him behind his back and to say: This is the one who claims that he is a prophet. Sayyiduna Jibril (peace be upon him) was with the Prophet (peace and blessings be upon him). He jabbed a man with his finger (or pointed at him), and something like a boil appeared on their bodies; it turned into sores, until their bodies began to stink, and no one could go near them. Then Allah Almighty revealed this verse: "Indeed, We are sufficient for you against the mockers."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and al-Bazzar recorded something similar. Its chain contains a narrator, Yazid bin Dirham, whom Yahya bin Ma'in declared da'if (weak), while al-Fallas declared him thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and al-Bazzar recorded something similar. Its chain contains a narrator, Yazid bin Dirham, whom Yahya bin Ma'in declared da'if (weak), while al-Fallas declared him thiqah (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ قَالَ : الْمُسْتَهْزِئِينَ : الْوَلِيدُ بْنُ الْمُغِيرَةِ وَالْأَسْوَدُ بْنُ عَبْدِ يَغُوثَ وَالْأَسْوَدُ بْنُ الْمُطَّلِبِ أَبُو زَمْعَةَ مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى وَالْحَرْثُ بْنُ عَيْطَلٍ السَّهْمِيُّ وَالْعَاصِي بْنُ وَائِلٍ السَّهْمِيُّ ، فَأَتَاهُ جِبْرِيلُ - عَلَيْهِ السَّلَامُ - فَشَكَاهُمْ إِلَيْهِ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَرَاهُ الْوَلِيدَ بْنَ الْمُغِيرَةِ ، فَأَشَارَ إِلَى أَبْجَلِهِ ، فَقَالَ : مَا صَنَعْتَ شَيْئًا ؟ فَقَالَ : أَكْفَيْتُكَهُ . ثُمَّ أَرَاهُ الْحَرْثَ بْنَ عَيْطَلٍ السَّهْمِيَّ فَأَوْمَأَ إِلَى بَطْنِهِ ، فَقَالَ : مَا صَنَعْتَ شَيْئًا ؟ فَقَالَ : أَكْفَيْتُكَهُ . ثُمَّ أَرَاهُ الْعَاصِي بْنَ وَائِلٍ فَأَوْمَأَ إِلَى أَخْمَصِهِ ، فَقَالَ : مَا صَنَعْتَ شَيْئًا ؟ فَقَالَ : أَكْفَيْتُكَهُ . فَأَمَّا الْوَلِيدُ بْنُ الْمُغِيرَةِ فَمَرَّ بِرَجُلٍ مِنْ خُزَاعَةَ وَهُوَ يَرِيشُ نَبْلًا لَهُ ، فَأَصَابَ أَبْجَلَهُ فَقَطَعَهَا . وَأَمَّا الْأَسْوَدُ بْنُ الْمُطَّلِبِ فَعَمِيَ ، فَمِنْهُمْ مَنْ يَقُولُ : عَمِيَ هَكَذَا ، وَمِنْهُمْ مَنْ يَقُولُ : نَزَلَ تَحْتَ شَجَرَةٍ فَجَعَلَ يَقُولُ : يَا بَنِيَّ أَلَا تَدْفَعُونَ عَنِّي ؟ قَدْ هَلَكْتُ ، أُطْعَنُ بِالشَّوْكِ فِي عَيْنِي ، فَجَعَلُوا يَقُولُونَ : مَا نَرَى شَيْئًا ؟ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى عَمِيَتْ عَيْنَاهُ . وَأَمَّا الْأَسْوَدُ بْنُ عَبْدِ يَغُوثَ فَخَرَجَتْ فِي رَأْسِهِ قُرُوحٌ فَمَاتَ مِنْهَا . وَأَمَّا الْحَرْثُ بْنُ عَيْطَلٍ فَأَخَذَهُ الْمَاءُ الْأَصْفَرُ فِي بَطْنِهِ ، حَتَّى خَرَجَ خَرْؤُهُ مِنْ فِيهِ ، فَمَاتَ . وَأَمَّا الْعَاصِي بْنُ وَائِلٍ فَبَيْنَا هُوَ كَذَلِكَ دَخَلَتْ فِي رِجْلِهِ شَبْرَقَةٌ امْتَلَأَتْ مِنْهَا فَمَاتَ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ الْحَكِيمِ النَّيْسَابُورِيُّ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: (Allah Almighty says:) "Indeed, We are sufficient for you against the mockers." Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: The mockers were these: al-Walid bin al-Mughirah; al-Aswad bin Abd Yaghuth; al-Aswad bin al-Muttalib Abu Zam'ah, who belonged to Banu Asad bin Abd al-Uzza; al-Harith bin Aytal al-Sahmi; and al-As bin Wa'il al-Sahmi. Sayyiduna Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) complained to him about these people. The Prophet (peace and blessings be upon him) showed Sayyiduna Jibril (peace be upon him) al-Walid bin al-Mughirah, and Sayyiduna Jibril (peace be upon him) pointed to his vein called the abjal. The Prophet (peace and blessings be upon him) asked: Have you done anything? Sayyiduna Jibril (peace be upon him) said: I have sufficed you against him. Then the Prophet (peace and blessings be upon him) showed him al-Harith bin Aytal al-Sahmi, and Sayyiduna Jibril (peace be upon him) pointed to his belly. The Prophet (peace and blessings be upon him) asked: Have you done anything? He said: For your sake, I have sufficed you against him. Then the Prophet (peace and blessings be upon him) showed him al-As bin Wa'il, and he pointed to the hollow of his foot (akhmas). The Prophet (peace and blessings be upon him) asked: Have you done anything? He said: I have sufficed you against him. As for al-Walid bin al-Mughirah, he passed by a man of the tribe of Khuza'ah who was fixing feathers to his arrows; an arrow struck his abjal vein and severed it. As for al-Aswad bin al-Muttalib, he went blind. Some of them said that he simply went blind like that, and some stated that he had stopped beneath a tree and began to say: O my sons, will you not keep it away from me? I am ruined; I am being pierced in my eyes by thorns. They began to say: We do not see anything. He remained in that state until both his eyes lost their sight. As for al-Aswad bin Abd Yaghuth, sores broke out on his head and he died of them. As for al-Harith bin Aytal, yellow water filled his belly until his excrement came out of his mouth, and he died. As for al-As bin Wa'il, a thorn entered his leg, and it became filled with infection because of it, and he died.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Abd al-Hakim al-Naysaburi, whom I do not know; the remaining narrators of this report are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Abd al-Hakim al-Naysaburi, whom I do not know; the remaining narrators of this report are thiqat (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ الْمُسْتَهْزِئِينَ كَانُوا ثَمَانِيَةً : الْوَلِيدُ بْنُ الْمُغِيرَةِ وَأَبُو زَمْعَةَ وَهُوَ الْأَسْوَدُ بْنُ الْمُطَّلِبِ وَالْأَسْوَدُ بْنُ عَبْدِ يَغُوثَ وَالْعَاصِي بْنُ وَائِلٍ . قَالَ : كُلُّهُمْ قُتِلَ يَوْمَ بَدْرٍ [ بِمَوْتٍ ] ، أَوْ مَرِضَ ، وَالْحَارِثُ وَهُوَ مِنَ الْعَيَاطِلِ . قُلْتُ : هَكَذَا وَجَدْتُهُ فِي النُّسْخَةِ الَّتِي كَتَبْتُ مِنْهَا ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّهُ مُثَبَّحٌ ، وَالظَّاهِرُ أَنَّهُ سَقَطَ بَعْضُهُ أَيْضًا .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: The mockers were eight: al-Walid bin al-Mughirah; Abu Zam'ah, who is al-Aswad bin al-Muttalib; al-Aswad bin Abd Yaghuth; and al-As bin Wa'il. He states: All of them were killed on the occasion of the Battle of Badr, in a state of death or illness; and al-Harith bin Qays, who was one of the Ayatil.
(Allamah al-Haythami says:) I say:
I found this narration thus in the copy from which I transcribed it. Its narrators are thiqat (trustworthy), except that it is garbled, and it appears that part of this narration has also dropped out.
(Allamah al-Haythami says:) I say:
I found this narration thus in the copy from which I transcribed it. Its narrators are thiqat (trustworthy), except that it is garbled, and it appears that part of this narration has also dropped out.
