Women going out on military campaigns

Sayyidah Umm Kabshah (may Allah be pleased with her), a woman of Udhrah, a branch of Banu Quda'ah, narrates that she submitted: "O Messenger of Allah, permit me to set out with such-and-such army." The Prophet (peace and blessings be upon him) said: "No." She submitted: "O Messenger of Allah, I will not fight; I will tend to the wounded and the sick and give water to the sick." The Prophet (peace and blessings be upon him) said: "Were it not for the fear that this would become a precedent (sunnah), and that it would be said: 'Such-and-such a woman also went out,' I would have given you permission. But stay at home."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrators of both are the narrators of the Sahih.

Sayyidah Layla al-Ghifariyyah (may Allah be pleased with her) narrates: I used to go out with the Prophet (peace and blessings be upon him) and tend to the wounded.
Al-Tabarani recorded it. Its chain contains al-Qasim bin Muhammad bin Abi Shaybah, and he is da'if (weak).

Sayyidah Umm Sulaym (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) used to take us, that is, some women of the Ansar, with him on military campaigns. We would give water to the sick and tend to the wounded.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: Sayyidah Umm Sulaym (may Allah be pleased with her) submitted: "O Messenger of Allah, shall I set out with you to take part in the battle?" The Prophet (peace and blessings be upon him) said: "O Umm Sulaym, jihad has not been made obligatory upon women." She submitted: "I will tend to the wounded, look after the spring and give water." The Prophet (peace and blessings be upon him) said: "Then that is fine." (Allamah Haythami says:) I say: A hadith from Sayyiduna Anas (may Allah be pleased with him) is mentioned in the "Sahih" and other books, but without this context.
Al-Tabarani recorded it from his teacher Ja'far bin Sulayman bin Hajib, and I do not know him. The remaining narrators of this report are thiqat (trustworthy).