مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطب
Book of Medicine
بَابُ فِيمَنْ يُعَلِّقُ تَمِيمَةً أَوْ نَحْوَهَا
One who hangs an amulet or the like
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عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" مَنْ تَعَلَّقَ تَمِيمَةً فَلَا أَتَمَّ اللَّهُ لَهُ ، وَمَنْ يُعَلِّقْ وَدَعَةً فَلَا وَدَعَ اللَّهُ لَهُ " .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُمْ ثِقَاتٌ .
" مَنْ تَعَلَّقَ تَمِيمَةً فَلَا أَتَمَّ اللَّهُ لَهُ ، وَمَنْ يُعَلِّقْ وَدَعَةً فَلَا وَدَعَ اللَّهُ لَهُ " .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُمْ ثِقَاتٌ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "Whoever hangs an amulet, may Allah not fulfil (his purpose) for him; and whoever hangs a "wada'ah" (a seashell, a kind of amulet), may Allah not (fulfil his purpose)."
Imam Ahmad, Imam Abu Ya'la and Imam al-Tabarani recorded it, and their narrators are thiqat (trustworthy).
Imam Ahmad, Imam Abu Ya'la and Imam al-Tabarani recorded it, and their narrators are thiqat (trustworthy).
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ أَنَّ رَسُولَ اللَّهِ أَقْبَلَ إِلَيْهِ رَهْطٌ ، فَبَايَعَ تِسْعَةً وَأَمْسَكَ عَنْ وَاحِدٍ ، فَقِيلَ لَهُ : يَا رَسُولَ اللَّهِ ، بَايَعْتَ تِسْعَةً وَتَرَكَتْ هَذَا ؟ قَالَ : " إِنْ عَلَيْهِ تَمِيمَةً " فَأَدْخَلَ يَدَهُ فَقَطَعَهَا ، فَبَايَعَهُ وَقَالَ : " مَنْ عَلَّقَ تَمِيمَةً فَقَدْ أَشْرَكَ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) narrates: Some people came to the Prophet (peace and blessings be upon him). He took the pledge of allegiance from nine of them and withheld from one. It was said to him: "O Messenger of Allah! You have taken the pledge from nine and left this one." The Prophet (peace and blessings be upon him) said: "He has an amulet on him." That man put his hand in and cut it off, so the Prophet (peace and blessings be upon him) took his pledge and said: "Whoever hangs an amulet has committed shirk."
Imam Ahmad and Imam al-Tabarani recorded it, and the narrators of Imam Ahmad are thiqat (trustworthy).
Imam Ahmad and Imam al-Tabarani recorded it, and the narrators of Imam Ahmad are thiqat (trustworthy).
وَعَنْ عِيسَى قَالَ : دَخَلْنَا عَلَى أَبِي مَعْبَدٍ نُعُودُهُ ، فَقُلْنَا : أَلَا تُعَلِّقُ شَيْئًا ؟ فَقَالَ : الْمَوْتُ أَقْرَبُ مِنْ ذَلِكَ ، إِنِّي سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" مَنْ عَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي تَرْجَمَةِ أَبِي مَعْبَدٍ الْجُهَنِيِّ فِي الْكُنَى قَالَ : وَقَدْ قِيلَ : إِنَّهُ عَبْدُ اللَّهِ بْنُ عُكَيْمٍ ، قُلْتُ : فَإِنْ كَانَ هُوَ فَقَدْ ثَبَتَتْ صُحْبَتُهُ بِقَوْلِهِ : سَمِعْتُ ، وَفِي إِسْنَادِهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
" مَنْ عَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي تَرْجَمَةِ أَبِي مَعْبَدٍ الْجُهَنِيِّ فِي الْكُنَى قَالَ : وَقَدْ قِيلَ : إِنَّهُ عَبْدُ اللَّهِ بْنُ عُكَيْمٍ ، قُلْتُ : فَإِنْ كَانَ هُوَ فَقَدْ ثَبَتَتْ صُحْبَتُهُ بِقَوْلِهِ : سَمِعْتُ ، وَفِي إِسْنَادِهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
A narrator named Isa narrates: We came to Sayyiduna Abu Ma'bad (may Allah be pleased with him) to visit him in his illness. We said: "Will you not hang something (an amulet)?" He said: "Death is nearer than that. I heard the Prophet (peace and blessings be upon him) say: 'Whoever hangs something is left to it.'"
Imam al-Tabarani recorded it in the section on kunyas, in the biography of Sayyiduna Abu Ma'bad al-Juhani (may Allah be pleased with him). The narrator says: According to one view, his name is Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him). I say: If it is him, then his being a Companion is established by his words "I heard". Its chain contains Muhammad bin Abi Layla, and he had a poor memory. The rest of its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded it in the section on kunyas, in the biography of Sayyiduna Abu Ma'bad al-Juhani (may Allah be pleased with him). The narrator says: According to one view, his name is Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him). I say: If it is him, then his being a Companion is established by his words "I heard". Its chain contains Muhammad bin Abi Layla, and he had a poor memory. The rest of its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَا أُبَالِي مَا أَتَيْتُ ، وَلَا مَا ارْتَكَبْتُ ، إِذَا أَنَا شَرِبْتُ تِرْيَاقًا ، أَوْ عَلَّقْتُ تَمِيمَةً ، أَوْ نَطَقْتُ شِعْرًا ، مِنْ قِبَلِ نَفْسِي " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ عَنْ شَيْخِهِ مُوسَى بْنِ عِيسَى بْنِ الْمُنْذِرِ الْحِمْصِيِّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
" مَا أُبَالِي مَا أَتَيْتُ ، وَلَا مَا ارْتَكَبْتُ ، إِذَا أَنَا شَرِبْتُ تِرْيَاقًا ، أَوْ عَلَّقْتُ تَمِيمَةً ، أَوْ نَطَقْتُ شِعْرًا ، مِنْ قِبَلِ نَفْسِي " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ عَنْ شَيْخِهِ مُوسَى بْنِ عِيسَى بْنِ الْمُنْذِرِ الْحِمْصِيِّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "I would not care what I did or what I committed, if I were to drink theriac, or hang an amulet, or compose poetry of my own."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat from his teacher Musa bin Isa bin al-Mundhir al-Himsi, and I do not know him. The rest of its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat from his teacher Musa bin Isa bin al-Mundhir al-Himsi, and I do not know him. The rest of its narrators are thiqat (trustworthy).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَبْصَرَ عَلَى عَضُدِ رَجُلٍ حَلْقَةً - أَرَاهُ قَالَ - : مِنْ صُفْرٍ ، قَالَ :
" وَيْحَكَ مَا هَذِهِ ؟ " قَالَ : مِنَ الْوَاهِنَةِ ، قَالَ : أَمَا إِنَّهَا لَا تَزِيدُكُ إِلَّا وَهَنًا ، انْبِذْهَا عَنْكَ ، فَإِنَّكَ لَوْ مُتَّ وَهِيَ عَلَيْكَ مَا أَفْلَحْتَ أَبَدًا " .
قُلْتُ : رَوَاهُ ابْنُ مَاجَهْ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَقَالَ : " إِنْ مُتَّ وَهِيَ عَلَيْكَ وُكِلْتَ إِلَيْهَا " . قَالَ : وَفِي رِوَايَةٍ مَوْقُوفَةٍ : انْبِذْهَا عَنْكَ ، فَإِنَّكَ لَوْ مُتَّ وَأَنْتَ تَرَى أَنَّهَا تَنْفَعُكَ لَمُتَّ عَلَى غَيْرِ الْفِطْرَةِ .
وَفِيهِ مُبَارَكُ بْنُ فَضَالَةَ وَهُوَ ثِقَةٌ وَفِيهِ ضَعْفٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
" وَيْحَكَ مَا هَذِهِ ؟ " قَالَ : مِنَ الْوَاهِنَةِ ، قَالَ : أَمَا إِنَّهَا لَا تَزِيدُكُ إِلَّا وَهَنًا ، انْبِذْهَا عَنْكَ ، فَإِنَّكَ لَوْ مُتَّ وَهِيَ عَلَيْكَ مَا أَفْلَحْتَ أَبَدًا " .
قُلْتُ : رَوَاهُ ابْنُ مَاجَهْ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَقَالَ : " إِنْ مُتَّ وَهِيَ عَلَيْكَ وُكِلْتَ إِلَيْهَا " . قَالَ : وَفِي رِوَايَةٍ مَوْقُوفَةٍ : انْبِذْهَا عَنْكَ ، فَإِنَّكَ لَوْ مُتَّ وَأَنْتَ تَرَى أَنَّهَا تَنْفَعُكَ لَمُتَّ عَلَى غَيْرِ الْفِطْرَةِ .
وَفِيهِ مُبَارَكُ بْنُ فَضَالَةَ وَهُوَ ثِقَةٌ وَفِيهِ ضَعْفٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) saw a ring on a man's upper arm. The narrator says: I think the narration has these words: that ring was made of brass. The Prophet (peace and blessings be upon him) said: "Woe to you, what is this for?" He said: "It is to remove weakness." The Prophet (peace and blessings be upon him) said: "It will only increase you in weakness. Throw it away from yourself! For if you were to die while it is on you, you would never succeed." (Allamah al-Haythami says:) I say:
Imam Ibn Majah recorded it in abridged form.
Imam Ahmad and Imam al-Tabarani recorded it. He recorded these words: "If you die while it is on you, you will be left to it." The narrator says: A mawquf narration has these words: "Throw it away from yourself! For if you were to die while believing that it benefits you, you would die upon other than the fitrah (that is, the religion of Islam)." Its chain contains Mubarak bin Fadalah, who is thiqah (trustworthy), yet there is weakness in him. The rest of its narrators are thiqat (trustworthy).
Imam Ibn Majah recorded it in abridged form.
Imam Ahmad and Imam al-Tabarani recorded it. He recorded these words: "If you die while it is on you, you will be left to it." The narrator says: A mawquf narration has these words: "Throw it away from yourself! For if you were to die while believing that it benefits you, you would die upon other than the fitrah (that is, the religion of Islam)." Its chain contains Mubarak bin Fadalah, who is thiqah (trustworthy), yet there is weakness in him. The rest of its narrators are thiqat (trustworthy).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّهُ رَأَى رَجُلًا فِي عَضُدِهِ حَلْقَةٌ مِنْ صُفْرٍ ، فَقَالَ : مَا هَذِهِ ؟ قَالَ : نُعِتَتْ لِي مِنَ الْوَاهِنَةِ ، قَالَ : أَمَا إِنْ مُتَّ وَهِيَ عَلَيْكَ وُكِلْتَ إِلَيْهَا .
قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَيْسَ مِنَّا مَنْ تَطَيَّرَ وَلَا تُطُيِّرَ لَهُ ، أَوْ تَكَهَّنَ أَوْ تُكُهِّنَ لَهُ " أَظُنُّهُ قَالَ : " أَوْ سَحَرَ أَوْ سُحِرَ لَهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ إِسْحَاقُ بْنُ الرَّبِيعِ الْعَطَّارُ ، وَثَّقَهُ أَبُو حَاتِمٍ ، وَضَعَّفَهُ عَمْرُو بْنُ عَلِيٍّ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَيْسَ مِنَّا مَنْ تَطَيَّرَ وَلَا تُطُيِّرَ لَهُ ، أَوْ تَكَهَّنَ أَوْ تُكُهِّنَ لَهُ " أَظُنُّهُ قَالَ : " أَوْ سَحَرَ أَوْ سُحِرَ لَهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ إِسْحَاقُ بْنُ الرَّبِيعِ الْعَطَّارُ ، وَثَّقَهُ أَبُو حَاتِمٍ ، وَضَعَّفَهُ عَمْرُو بْنُ عَلِيٍّ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
It is reported about Sayyiduna Imran bin Husayn (may Allah be pleased with him) that he saw a man with a brass ring (that is, a band or bangle) on his upper arm. He asked: "What is this for?" He said: "It was prescribed to me for protection from weakness." He said: "If you die while it is on your body, you will be left to it, for the Prophet (peace and blessings be upon him) said: 'He is not one of us who takes evil omens or for whom evil omens are taken, or who practises soothsaying or for whom soothsaying is practised, (the narrator says: I think the narration also has these words:) or who practises sorcery or for whom sorcery is practised.'"
Imam al-Tabarani recorded it. Its chain contains Ishaq bin al-Rabi' al-Attar, whom Abu Hatim declared thiqah (trustworthy), while Amr bin Ali graded him da'if (weak). The rest of its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded it. Its chain contains Ishaq bin al-Rabi' al-Attar, whom Abu Hatim declared thiqah (trustworthy), while Amr bin Ali graded him da'if (weak). The rest of its narrators are thiqat (trustworthy).
