مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب النكاح
Book of Marriage
بَابُ تَزْوِيجِ الْوَلُودِ .
Marrying a fertile woman
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عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " انْكِحُوا أُمَّهَاتِ الْأَوْلَادِ ، فَإِنِّي أُبَاهِي بِهِمُ الْأُمَمَ يَوْمَ الْقِيَامَةِ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ حُيَيْ بْنُ عَبْدِ اللَّهِ الْمَعَافِرِيُّ ، وَقَدْ وُثِّقَ ، وَفِيهِ ضَعْفٌ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ حُيَيْ بْنُ عَبْدِ اللَّهِ الْمَعَافِرِيُّ ، وَقَدْ وُثِّقَ ، وَفِيهِ ضَعْفٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Marry women who are able to bear children, for on the Day of Resurrection I will take pride in them before the other nations."
Ahmad recorded it; its chain contains a narrator, Huyayy bin Abdullah al-Ma'afiri, who has been declared trustworthy, and there is weakness in him.
Ahmad recorded it; its chain contains a narrator, Huyayy bin Abdullah al-Ma'afiri, who has been declared trustworthy, and there is weakness in him.
وَعَنْ أَنَسٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَأْمُرُ بِالْبَاءَةِ وَيَنْهَى عَنِ التَّبَتُّلِ نَهْيًا شَدِيدًا وَيَقُولُ : " تَزَوَّجُوا الْوَدُودَ الْوَلُودَ ، فَإِنِّي مُكَاثِرٌ بِكُمُ الْأَنْبِيَاءَ يَوْمَ الْقِيَامَةِ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to command marriage and strongly forbid remaining unmarried, and he would command: "Marry loving women who are able to bear children, for on the Day of Resurrection I will take pride in your great numbers before the other Prophets."
Ahmad, and al-Tabarani in al-Mu'jam al-Awsat, recorded it, and its chain is hasan (good).
Ahmad, and al-Tabarani in al-Mu'jam al-Awsat, recorded it, and its chain is hasan (good).
وَعَنْ عِيَاضِ بْنِ غَنْمٍ قَالَ : قَالَ لِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا عِيَاضُ لَا تَزَوَّجَنَّ عَجُوزًا ، وَلَا عَاقِرًا ، فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُعَاوِيَةُ بْنُ يَحْيَى الصَّدَفِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُعَاوِيَةُ بْنُ يَحْيَى الصَّدَفِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Iyad bin Ghanm (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said to me: "O Iyad! Do not marry an old woman or a barren woman; I will take pride in your great numbers before the other nations."
Al-Tabarani recorded it; its chain contains a narrator, Mu'awiyah bin Yahya al-Sadafi, who is da'if (weak).
Al-Tabarani recorded it; its chain contains a narrator, Mu'awiyah bin Yahya al-Sadafi, who is da'if (weak).
وَعَنْ مُعَاوِيَةَ بْنِ حَيْدَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " سَوْدَاءُ وَلُودٌ خَيْرٌ مِنْ حَسْنَاءَ لَا تَلِدُ إِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ يَوْمَ الْقِيَامَةِ حَتَّى يُؤْتَى بِالسِّقْطِ مُحْبَنْطِئًا عَلَى بَابِ الْجَنَّةِ يُقَالُ لَهُ : ادْخُلِ الْجَنَّةَ فَيَقُولُ : يَا رَبِّ ، وَأَبَوَايَ ؟ فَيُقَالُ لَهُ : ادْخُلِ الْجَنَّةَ أَنْتَ ، وَأَبَوَاكَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَلِيُّ بْنُ الرَّبِيعِ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَلِيُّ بْنُ الرَّبِيعِ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Mu'awiyah bin Haydah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "A black woman who is able to bear children is better than a beautiful woman who cannot bear children. On the Day of Resurrection I will take pride in your great numbers over the other nations, to the extent that (on the Day of Resurrection) a child who was stillborn in the world will be brought; it will be brought to the gate of Paradise, holding back in protest, and it will be said: 'Enter Paradise!' It will say: 'O my Lord! And my parents too?' Then it will be said to it: 'Enter Paradise, you and your parents.'"
Al-Tabarani recorded it; its chain contains a narrator, Ali bin al-Rabi', who is da'if (weak).
Al-Tabarani recorded it; its chain contains a narrator, Ali bin al-Rabi', who is da'if (weak).
وَعَنْ حَفْصَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لَا يَدَعُ أَحَدُكُمْ طَلَبُ الْوَلَدِ ، فَإِنَّ الرَّجُلَ إِذَا مَاتَ وَلَيْسَ لَهُ وَلَدٌ انْقَطَعَ اسْمُهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyidah Hafsah (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "None of you should abandon seeking children, for when a man dies and has no children, his name is cut off."
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لَأَنْ يُرَبِّيَ أَحَدُكُمْ بَعْدَ أَرْبَعٍ وَخَمْسِينَ سَنَةً جَرْوَ كَلْبٍ خَيْرٌ لَهُ مِنْ أَنْ يُرَبِّيَ وَلَدًا لِصُلْبِهِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ السِّمْطُ وَصَالِحُ بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُمَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ السِّمْطُ وَصَالِحُ بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُمَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "After someone has reached fifty-four years of age, if he raises a puppy, that is better than raising his own son."
Al-Tabarani recorded it; its chain contains a narrator, Abdullah bin al-Simt, and a narrator, Salih bin Ali bin Abdullah bin Abbas, and I did not find anyone who gave the biographies of these two; the rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it; its chain contains a narrator, Abdullah bin al-Simt, and a narrator, Salih bin Ali bin Abdullah bin Abbas, and I did not find anyone who gave the biographies of these two; the rest of its narrators are thiqat (trustworthy).
