مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابُ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ .
Selling an animal in exchange for an animal
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عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) forbade selling an animal in exchange for an animal on credit.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ دِينَارٍ ؛ وَثَّقَهُ ابْنُ حِبَّانَ، وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ دِينَارٍ ؛ وَثَّقَهُ ابْنُ حِبَّانَ، وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) forbade selling an animal in exchange for an animal on credit.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator Muhammad bin Dinar, whom Ibn Hibban and others declared trustworthy, while Yahya bin Ma'in declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator Muhammad bin Dinar, whom Ibn Hibban and others declared trustworthy, while Yahya bin Ma'in declared him da'if (weak).
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ : نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ ، وَفِيهِ أَبُو عَمْرٍو الْمُقْرِئُ ، فَإِنْ كَانَ هُوَ الدُّورِيَّ ، فَقَدْ وُثِّقَ وَالْحَدِيثُ صَحِيحٌ ، وَإِنْ كَانَ غَيْرَهُ فَلَمْ أَعْرِفْهُ ، وَإِسْنَادُ الطَّبَرَانِيِّ ضَعِيفٌ .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ ، وَفِيهِ أَبُو عَمْرٍو الْمُقْرِئُ ، فَإِنْ كَانَ هُوَ الدُّورِيَّ ، فَقَدْ وُثِّقَ وَالْحَدِيثُ صَحِيحٌ ، وَإِنْ كَانَ غَيْرَهُ فَلَمْ أَعْرِفْهُ ، وَإِسْنَادُ الطَّبَرَانِيِّ ضَعِيفٌ .
Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) forbade selling an animal in exchange for an animal on credit.
Abdullah bin Ahmad recorded it; its chain contains a narrator Abu Amr al-Muqri. If this is al-Duri, then he has been declared trustworthy and the hadith is sahih (authentic); and if it is someone else, then I do not know him. Al-Tabarani's chain is da'if (weak).
Abdullah bin Ahmad recorded it; its chain contains a narrator Abu Amr al-Muqri. If this is al-Duri, then he has been declared trustworthy and the hadith is sahih (authentic); and if it is someone else, then I do not know him. Al-Tabarani's chain is da'if (weak).
وَعَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَأْخُذُوا الدِّينَارَ بِالدِّينَارَيْنِ ، وَلَا الدِّرْهَمَ بِالدِّرْهَمَيْنِ ، وَلَا الصَّاعَ بِالصَّاعَيْنِ إِنِّي أَخَافُ عَلَيْكُمُ الرِّبَا " الرَّمَاءَ وَالرَّمَاءُ هُوَ. فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ الرَّجُلَ يَبِيعُ الْفَرَسَ بِأَفْرَاسٍ ، وَالنَّجِيبَةَ بِالْإِبِلِ ؟ قَالَ : " لَا بَأْسَ بِذَلِكَ إِذَا كَانَ يَدًا بِيَدٍ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو جَنَابٍ الْكَلْبِيُّ ، وَهُوَ مُدَلِّسٌ ثِقَةٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو جَنَابٍ الْكَلْبِيُّ ، وَهُوَ مُدَلِّسٌ ثِقَةٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: Do not take one dinar in exchange for two dinars, do not take one dirham in exchange for two dirhams, and do not take one sa' in exchange for two sa's; I fear usury (riba) for you. This is usury, it is usury. A man said: O Messenger of Allah! What is your view of a man who sells one horse in exchange for several horses, or sells a fine she-camel in exchange for a camel? The Prophet (peace and blessings be upon him) said: There is no harm in that, provided the exchange is hand to hand.
Ahmad recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator Abu Janab al-Kalbi, who is a mudallis and thiqah (trustworthy).
Ahmad recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator Abu Janab al-Kalbi, who is a mudallis and thiqah (trustworthy).
وَعَنِ الصُّنَابِحِيِّ قَالَ : رَأَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَاقَةً مُسِنَّةً فِي إِبِلِ الصَّدَقَةِ فَغَضِبَ وَقَالَ : " مَا هَذِهِ ؟ " . فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي ارْتَجَعْتُهَا بِبَعِيرَيْنِ مِنْ حَوَاشِي الصَّدَقَةِ . فَسَكَتَ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى إِلَّا أَنَّهُ قَالَ : عَنِ الصُّنَابِحِيِّ الْأَحْمَسِيِّ ، وَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي ارْتَجَعْتُهَا بِبَعِيرَيْنِ مِنْ حَوَاشِي الْإِبِلِ قَالَ : " فَنَعَمْ إِذًا " .
وَفِيهِ مُجَالِدُ بْنُ سَعْدٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ النَّسَائِيُّ فِي رِوَايَةٍ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى إِلَّا أَنَّهُ قَالَ : عَنِ الصُّنَابِحِيِّ الْأَحْمَسِيِّ ، وَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي ارْتَجَعْتُهَا بِبَعِيرَيْنِ مِنْ حَوَاشِي الْإِبِلِ قَالَ : " فَنَعَمْ إِذًا " .
وَفِيهِ مُجَالِدُ بْنُ سَعْدٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ النَّسَائِيُّ فِي رِوَايَةٍ .
Sayyiduna al-Sunabihi (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) saw an aged she-camel among the camels of sadaqah, and he became angry and said: Where has this come from? That man said: O Messenger of Allah! I took it in exchange for two camels from the hawashi (lesser animals) of the sadaqah. So the Prophet (peace and blessings be upon him) remained silent.
Ahmad and Abu Ya'la recorded it, except that he recorded it thus: It is narrated from Sayyiduna al-Sunabihi al-Ahmasi (may Allah be pleased with him). He said: O Messenger of Allah! I took it in exchange for two camels from the hawashi (lesser animals) of the camels. The Prophet (peace and blessings be upon him) said: Then it is fine. Its chain contains a narrator Mujalid bin Sa'd, who is da'if (weak), and according to one report al-Nasa'i (may Allah have mercy on him) declared him trustworthy.
Ahmad and Abu Ya'la recorded it, except that he recorded it thus: It is narrated from Sayyiduna al-Sunabihi al-Ahmasi (may Allah be pleased with him). He said: O Messenger of Allah! I took it in exchange for two camels from the hawashi (lesser animals) of the camels. The Prophet (peace and blessings be upon him) said: Then it is fine. Its chain contains a narrator Mujalid bin Sa'd, who is da'if (weak), and according to one report al-Nasa'i (may Allah have mercy on him) declared him trustworthy.
وَعَنْ أَسْوَدَ بْنِ أَصْرَمَ أَنَّهُ قَدِمَ بِإِبِلٍ لَهُ سِمَانٍ إِلَى الْمَدِينَةِ فِي زَمَنِ مَحْلٍ ، وَجُدُوبٍ مِنَ الْأَرْضِ ، فَلَمَّا رَآهَا أَهْلُ الْمَدِينَةِ عَجِبُوا مِنْ سِمَنِهَا فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَرْسَلَ إِلَيْهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأُتِيَ بِهَا فَخَرَجَ إِلَيْهَا فَنَظَرَ إِلَيْهَا فَقَالَ : " لِمَ جَلَبْتَ إِبِلَكَ هَذِهِ ؟ " . قَالَ : أَرَدْتُ بِهَا خَادِمًا . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ عِنْدَهُ خَادِمٌ ؟ " فَقَالَ عُثْمَانُ بْنُ عَفَّانَ : عِنْدِي يَا رَسُولَ اللَّهِ . قَالَ : " هَاتِ " فَجَاءَ بِهَا عُثْمَانُ ، فَلَمَّا رَآهَا أَسْوَدُ قَالَ : مِثْلَهَا أُرِيدُ . فَقَالَ : عِنْدِي فَخُذْهَا . فَأَخَذَهَا أَسْوَدُ ، وَقَبَضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِبِلَهُ . قَالَ أَسْوَدُ : يَا رَسُولَ اللَّهِ ، أَوْصِنِي . قَالَ : " تَمْلِكُ لِسَانَكَ " قَالَ : فَمَا أَمَلِكُ إِذَا لَمْ أَمْلِكْهُ ؟ قَالَ : " فَتَمْلِكُ يَدَكَ " قَالَ : فَمَا أَمَلِكُ إِذَا لَمْ أَمْلِكْ يَدِي ؟ قَالَ : " فَلَا تَقُلْ بِلِسَانِكَ إِلَّا مَعْرُوفًا ، وَلَا تَبْسُطْ يَدَكَ إِلَّا إِلَى خَيْرٍ " .
قُلْتُ : وَلَهُ طَرِيقٌ فِي الصَّمْتِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ بُخْتٍ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
قُلْتُ : وَلَهُ طَرِيقٌ فِي الصَّمْتِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ بُخْتٍ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Aswad bin Asram (may Allah be pleased with him) narrates that he came to Madinah with a fat, healthy camel at a time of famine and drought. When the people of Madinah saw it, they admired the camel's health. The narrator says: His camel was mentioned before the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) sent word to him, and they were brought to him. The Prophet (peace and blessings be upon him) came out, examined them and said: Why have you brought this camel of yours? He said: I want to get a servant in exchange for it. The Prophet (peace and blessings be upon him) asked: Who has a servant? Sayyiduna Uthman (may Allah be pleased with him) said: O Messenger of Allah! I have one. The Prophet (peace and blessings be upon him) said: Bring her. Sayyiduna Uthman (may Allah be pleased with him) brought her. When Aswad saw that slave woman, he said: This is just the kind I wanted. Sayyiduna Uthman (may Allah be pleased with him) said: She is mine; take her. So Sayyiduna Aswad (may Allah be pleased with him) took her, and the Prophet (peace and blessings be upon him) took his camel. Sayyiduna Aswad (may Allah be pleased with him) said: O Messenger of Allah, give me some counsel. The Prophet (peace and blessings be upon him) said: Keep control of your tongue. He said: If I cannot control it, then on what shall I keep firm? The Prophet (peace and blessings be upon him) said: Keep control of your hand. He said: If I cannot control even my hand, then what shall I control? The Prophet (peace and blessings be upon him) said: Speak only good with your tongue, and extend your hand only towards good deeds. (Allamah al-Haythami says:) I say: This narration will come with another chain in the chapter concerning silence.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator Abd al-Rahman bin Bukht; I have not found anyone who has written his biography, and the rest of its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator Abd al-Rahman bin Bukht; I have not found anyone who has written his biography, and the rest of its narrators are the narrators of the Sahih.
وَعَنْ أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ أَسْلَمَ عَلَى ثَلَاثَةِ نَفَرٍ إِخْوَةٍ مِنْ كِنْدَةَ كَانُوا عَبِيدًا لَهُ فِي الْجَاهِلِيَّةِ فَوَفَدَ إِلَى أَبِي بَكْرٍ فِي خِلَافَتِهِ فَدَعَا أَبُو بَكْرٍ ابْنَ حَمَّالٍ فَطَلَبَ مِنْهُ أَنْ يُعْتِقَ رَقَبَةَ الَّذِي يَخْدُمُهُ ، وَيَشْتَرِيَ مِنْهُ إِخْوَتَهُ الَّذِينَ يُحَارِبُ بِسِتَّةٍ مِنْ عُلُوجِ سَبْيِ الْقَادِسِيَّةِ ، فَفَعَلَ ذَلِكَ أَبْيَضُ بْنُ حَمَّالٍ ، فَأَعْتَقَ الَّذِينَ كَانُوا مَعَهُ وَأَخَذَ مَكَانَ إِخْوَتِهِ سِتَّةً مِنْ عُلُوجِ سَبْيِ الْقَادِسِيَّةِ قَالَ : وَكَانَتْ وِفَادَةُ أَبْيَضَ بْنِ حَمَّالٍ إِلَى أَبِي بَكْرٍ أَنَّ الْعُمَّالَ انْتَقَضُوا عَلَيْهِمْ لَمَّا قُبِضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِيمَا صَالَحَ أَبْيَضُ بْنُ حَمَّالٍ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْحُلَلِ السَّبْعِينَ ، فَأَقَرَّ ذَلِكَ أَبُو بَكْرٍ عَلَى مَا وَضَعَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى مَاتَ أَبُو بَكْرٍ فَلَمَّا مَاتَ أَبُو بَكْرٍ انْتَقَضَ ذَلِكَ وَصَارَ عَلَى الصَّدَقَةِ .
قُلْتُ : الْمُصَالَحَةُ عَلَى الْحُلَلِ فَقَطْ رَوَاهَا أَبُو دَاوُدَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
قُلْتُ : الْمُصَالَحَةُ عَلَى الْحُلَلِ فَقَطْ رَوَاهَا أَبُو دَاوُدَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abyad bin Hammal (may Allah be pleased with him) narrates that he accepted Islam while owning three brothers from Kindah; those three brothers had been his slaves in the Age of Ignorance (Jahiliyyah). He came as a delegate to Sayyiduna Abu Bakr (may Allah be pleased with him) during his caliphate, and Sayyiduna Abu Bakr (may Allah be pleased with him) asked Sayyiduna Abyad bin Hammal (may Allah be pleased with him) to free the slave who served him, and that he would buy that slave's brothers from him in exchange for six slaves from among the captives of Qadisiyyah. So Sayyiduna Abyad bin Hammal (may Allah be pleased with him) did so: he freed the brothers who were with him, and in place of those brothers he took six slaves from among the captives of Qadisiyyah. Then Sayyiduna Abyad bin Hammal (may Allah be pleased with him) told Sayyiduna Abu Bakr (may Allah be pleased with him) that he had come regarding the officials who had committed injustice after the passing of the Prophet (peace and blessings be upon him), concerning the matter in which Sayyiduna Abyad bin Hammal (may Allah be pleased with him) had agreed with the Prophet (peace and blessings be upon him) on the payment of seventy hullahs (garments). So Sayyiduna Abu Bakr (may Allah be pleased with him) upheld the arrangement on which the Prophet (peace and blessings be upon him) had kept them, until Sayyiduna Abu Bakr (may Allah be pleased with him) passed away; after that, the arrangement was annulled again, and it was counted as sadaqah. (Allamah al-Haythami says:) I say: The part about the agreement on hullahs has been narrated by Abu Dawud.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
وَعَنْ يَزِيدَ بْنِ أَبِي نُعَيْمٍ أَنَّ رَجُلًا مِنْ أَسْلَمَ يُقَالُ لَهُ : عُبَيْدُ بْنُ عُمَيْرٍ وَقَعَ عَلَى وَلِيدَةٍ فَحَمَلَتْ ، فَوَلَدَتْ لَهُ غُلَامًا يُقَالُ لَهُ : الْحَمَّامُ . وَذَلِكَ فِي الْجَاهِلِيَّةِ فَأَتَى رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَمِّي ، وَكَلَّمَهُ فِي ابْنِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " تَسَلَّمِ ابْنَكَ مَا اسْتَطَعْتَ " . فَانْطَلَقَ فَأَخَذَ ابْنَهُ فَجَاءَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَجَاءَ مَوْلَى الْغُلَامِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَعَرَضَ عَلَيْهِ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غُلَامَيْنِ فَقَالَ : " خُذْ أَحَدَهُمَا وَدَعْ لِلرَّجُلِ ابْنَهُ " فَأَخَذَ غُلَامًا وَتَرَكَ الْآخَرَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَهُوَ مُرْسَلٌ ، وَفِيهِ سُفْيَانُ بْنُ وَكِيعٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَهُوَ مُرْسَلٌ ، وَفِيهِ سُفْيَانُ بْنُ وَكِيعٍ ، وَهُوَ ضَعِيفٌ .
Yazid bin Abi Nu'aym narrates: A man from the tribe of Aslam named Ubayd bin Umayr had intercourse with a slave woman; she became pregnant and gave birth to his child, who was named al-Hammam. This was in the Age of Ignorance (Jahiliyyah). (The narrator says:) My uncle came to the Prophet (peace and blessings be upon him) and spoke with him about his son. The Prophet (peace and blessings be upon him) said to him: Try as far as you can to obtain your son. That man went, took his son and brought him to the Prophet (peace and blessings be upon him). The master of that boy also came to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) offered his master two slaves and said: Take one of these two and leave this man's son. So that man took one slave and left the other.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and
it is mursal; its chain contains a narrator Sufyan bin Waki', who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and
it is mursal; its chain contains a narrator Sufyan bin Waki', who is da'if (weak).
