مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابُ مَتَى يَقْطَعُ الْحَاجُّ التَّلْبِيَةَ .
When does the pilgrim stop the talbiyah?
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عَنْ عِكْرِمَةَ قَالَ : أَفَضْتُ مَعَ الْحُسَيْنِ بْنِ عَلِيٍّ مِنَ الْمُزْدَلِفَةِ ، فَلَمْ أَزَلْ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ ، فَسَأَلْتُهُ فَقَالَ : أَفَضْتُ مَعَ أَبِي عَلَيْهِ السَّلَامُ مِنَ الْمُزْدَلِفَةِ ، فَلَمْ أَزَلْ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ ، فَسَأَلْتُهُ فَقَالَ : أَفَضْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ أَزَلْ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَزَادَ : فَرَجَعْتُ إِلَى ابْنِ عَبَّاسٍ ، فَأَخْبَرْتُهُ بِقَوْلِ حُسَيْنٍ ، فَقَالَ : صَدَقَ .
وَالْبَزَّارُ ، وَقَدْ بَيَّنَ أَبُو يَعْلَى سَمَاعَ ابْنِ إِسْحَاقَ فَقَالَ : عَنِ ابْنِ إِسْحَاقَ فَقَالَ : حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ ، فَصَحَّ الْحَدِيثُ وَالْحَمْدُ لِلَّهِ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَزَادَ : فَرَجَعْتُ إِلَى ابْنِ عَبَّاسٍ ، فَأَخْبَرْتُهُ بِقَوْلِ حُسَيْنٍ ، فَقَالَ : صَدَقَ .
وَالْبَزَّارُ ، وَقَدْ بَيَّنَ أَبُو يَعْلَى سَمَاعَ ابْنِ إِسْحَاقَ فَقَالَ : عَنِ ابْنِ إِسْحَاقَ فَقَالَ : حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ ، فَصَحَّ الْحَدِيثُ وَالْحَمْدُ لِلَّهِ .
Ikrimah narrates: I returned from Muzdalifah with Sayyiduna Imam Husayn bin Ali (may Allah be pleased with him), and I kept hearing him recite the talbiyah until he had stoned Jamrat al-Aqabah. I asked him (about it), and he said: "I returned from Muzdalifah with my father, and I kept hearing him recite the talbiyah until he had stoned Jamrat al-Aqabah. I asked him about this, and he said: 'I returned with the Prophet (peace and blessings be upon him), and I kept hearing him (peace and blessings be upon him) recite the talbiyah until he (peace and blessings be upon him) had stoned Jamrat al-Aqabah.'"
Ahmad and Abu Ya'la recorded it, and he added these words: (Ikrimah narrates:) I went back to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and told him what Sayyiduna Imam Husayn (may Allah be pleased with him) had said, and he said: "He has spoken the truth."
Al-Bazzar also recorded it. Abu Ya'la clarified that Ibn Ishaq heard it directly, stating: It is narrated from Ibn Ishaq
that he said: "Aban bin Salih narrated to me." So, praise be to Allah, the hadith is authentic.
Ahmad and Abu Ya'la recorded it, and he added these words: (Ikrimah narrates:) I went back to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and told him what Sayyiduna Imam Husayn (may Allah be pleased with him) had said, and he said: "He has spoken the truth."
Al-Bazzar also recorded it. Abu Ya'la clarified that Ibn Ishaq heard it directly, stating: It is narrated from Ibn Ishaq
that he said: "Aban bin Salih narrated to me." So, praise be to Allah, the hadith is authentic.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبَّى فِي الْعُمْرَةِ حَتَّى اسْتَلَمَ الْحَجَرَ ، وَفِي الْحَجِّ حَتَّى رَمَى الْجَمْرَةَ .
قُلْتُ : رَوَى لَهُ أَبُو دَاوُدَ ، وَحَدِيثُ الْعُمْرَةِ مَوْقُوفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ ، وَلَهُ إِسْنَادٌ آخَرُ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ وَثَّقَهُ ابْنُ مَعِينٍ وَابْنُ سَعْدٍ وَابْنُ حِبَّانَ وَقَالَ : يُخْطِئُ ، وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قُلْتُ : رَوَى لَهُ أَبُو دَاوُدَ ، وَحَدِيثُ الْعُمْرَةِ مَوْقُوفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ ، وَلَهُ إِسْنَادٌ آخَرُ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ وَثَّقَهُ ابْنُ مَعِينٍ وَابْنُ سَعْدٍ وَابْنُ حِبَّانَ وَقَالَ : يُخْطِئُ ، وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: In Umrah, the Prophet (peace and blessings be upon him) kept reciting the talbiyah until he had touched the Black Stone, and in Hajj he kept reciting it until he had stoned the Jamrah.
(Allamah al-Haythami says:) I say: Abu Dawud recorded from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both)
this narration, and the report about Umrah is mawquf (stopping at the Companion).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Layth bin Abi Sulaym, who is thiqah (trustworthy) but a mudallis (one who conceals defects in the chain). It also has another chain, which contains Abdullah bin al-Mu'ammal, whom Yahya bin Ma'in, Ibn Sa'd and Ibn Hibban declared thiqah (trustworthy); he (Ibn Hibban) said: he makes mistakes. Ahmad and others declared him da'if (weak). The remaining narrators of this report are thiqat (trustworthy).
(Allamah al-Haythami says:) I say: Abu Dawud recorded from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both)
this narration, and the report about Umrah is mawquf (stopping at the Companion).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Layth bin Abi Sulaym, who is thiqah (trustworthy) but a mudallis (one who conceals defects in the chain). It also has another chain, which contains Abdullah bin al-Mu'ammal, whom Yahya bin Ma'in, Ibn Sa'd and Ibn Hibban declared thiqah (trustworthy); he (Ibn Hibban) said: he makes mistakes. Ahmad and others declared him da'if (weak). The remaining narrators of this report are thiqat (trustworthy).
وَعَنْ أَبِي وَائِلٍ شَقِيقِ بْنِ سَلَمَةَ قَالَ : لَبَّى عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَتَّى رَمَى الْجَمْرَةَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَامِرُ بْنُ شَقِيقٍ وَثَّقَهُ النَّسَائِيُّ وَابْنُ حِبَّانَ وَضَعَّفَهُ ابْنُ مَعِينٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَامِرُ بْنُ شَقِيقٍ وَثَّقَهُ النَّسَائِيُّ وَابْنُ حِبَّانَ وَضَعَّفَهُ ابْنُ مَعِينٍ .
Abu Wa'il Shaqiq bin Salamah narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) kept reciting the talbiyah until he had stoned the Jamrah.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Amir bin Shaqiq, whom al-Nasa'i (may Allah have mercy on him) and Ibn Hibban declared thiqah (trustworthy), while Yahya bin Ma'in declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Amir bin Shaqiq, whom al-Nasa'i (may Allah have mercy on him) and Ibn Hibban declared thiqah (trustworthy), while Yahya bin Ma'in declared him da'if (weak).
وَعَنْ هِلَالِ بْنِ يَسَارٍ قَالَ : حَجَجْتُ مَعَ أَنَسِ بْنِ مَالِكٍ فَرَأَيْتُهُ قَطَعَ التَّلْبِيَةَ ( حِينَ هَبَطَ مِنْ الثَّنِيَّةِ ) حِينَ رَأَى بُيُوتَ مَكَّةَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
Hilal bin Yasar narrates: I performed Hajj with Sayyiduna Anas bin Malik (may Allah be pleased with him), and I saw that he stopped reciting the talbiyah when he was coming down from the mountain pass, as he saw the houses of Makkah.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
