مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصيام
Book of Fasting
بَابُ الصِّيَامِ فِي شَهْرِ اللَّهِ الْمُحَرَّمِ وَالْأَشْهُرِ الْحُرُمِ .
Fasting in Allah's month of Muharram and the sacred months
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عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ يَوْمَ عَرَفَةَ كَانَ لَهُ كَفَّارَةَ سَنَتَيْنِ ، وَمَنْ صَامَ يَوْمًا مِنَ الْمُحَرَّمِ فَلَهُ بِكُلِّ يَوْمٍ ثَلَاثُونَ يَوْمًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ الْهَيْثَمُ بْنُ حَبِيبٍ ضَعَّفَهُ الذَّهَبِيُّ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ الْهَيْثَمُ بْنُ حَبِيبٍ ضَعَّفَهُ الذَّهَبِيُّ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated: The Prophet (peace and blessings be upon him) said: "Whoever fasts on the day of Arafah, it becomes an expiation for him for (the sins of) two years; and whoever fasts one day of Muharram receives, in return for each day's fast, the reward of fasting thirty days."
Imam al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, al-Haytham bin Habib, whom Imam al-Dhahabi declared da'if (weak).
Imam al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, al-Haytham bin Habib, whom Imam al-Dhahabi declared da'if (weak).
وَعَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ يَوْمًا مِنَ الْمُحَرَّمِ فَلَهُ بِكُلِّ يَوْمٍ ثَلَاثُونَ حَسَنَةً " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْهَيْثَمُ بْنُ حَبِيبٍ أَيْضًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْهَيْثَمُ بْنُ حَبِيبٍ أَيْضًا .
It is narrated from him that the Prophet (peace and blessings be upon him) said: "Whoever fasts one day of Muharram receives thirty good deeds for each day."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain also contains the narrator al-Haytham bin Habib.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain also contains the narrator al-Haytham bin Habib.
وَعَنْ جُنْدُبِ بْنِ سُفْيَانَ قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ أَفْضَلَ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ ، وَأَفْضَلَ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ " .
قُلْتُ : عَزَاهُ فِي الْأَطْرَافِ إِلَى النَّسَائِيِّ ، وَلَمْ أَجِدْهُ فِي نُسْخَتِي ، وَهُوَ فِي الْكُبْرَى .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : عَزَاهُ فِي الْأَطْرَافِ إِلَى النَّسَائِيِّ ، وَلَمْ أَجِدْهُ فِي نُسْخَتِي ، وَهُوَ فِي الْكُبْرَى .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Jundub bin Sufyan (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) used to say: "The most virtuous prayer after the obligatory prayer is the one performed in the middle of the night, and the most virtuous fasting after Ramadan is the fasting of the month of Allah Almighty which you call Muharram."
(Allamah al-Haythami says:) I say: The author of al-Atraf attributed it to Imam al-Nasa'i (may Allah have mercy on him), but I did not find this report in the copy I have; it is in al-Sunan al-Kubra.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
(Allamah al-Haythami says:) I say: The author of al-Atraf attributed it to Imam al-Nasa'i (may Allah have mercy on him), but I did not find this report in the copy I have; it is in al-Sunan al-Kubra.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
وَعَنْ أَنَسٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ ثَلَاثَةَ أَيَّامٍ مِنْ شَهْرٍ حَرَامٍ الْخَمِيسَ وَالْجُمُعَةَ وَالسَّبْتَ كُتِبَ لَهُ عِبَادَةُ سِتِّينَ سَنَةً " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ عَنْ يَعْقُوبَ بْنِ مُوسَى الْمَدَنِيِّ عَنْ مَسْلَمَةَ ، وَيَعْقُوبُ مَجْهُولٌ وَمَسْلَمَةُ هُوَ ابْنُ رَاشِدٍ الْحِمَّانِيُّ ; قَالَ فِيهِ أَبُو حَاتِمٍ الرَّازِيُّ : مُضْطَرِبُ الْحَدِيثِ . وَقَالَ الْأَزْدِيُّ فِي الضُّعَفَاءِ : لَا يُحْتَجُّ بِهِ ، وَأَوْرَدَ لَهُ هَذَا الْحَدِيثَ . وَأَبُوهُ رَاشِدُ بْنُ نَجِيحٍ أَبُو مُحَمَّدٍ الْحِمَّانِيُّ أَخْرَجَ لَهُ ابْنُ مَاجَهْ ، وَقَالَ أَبُو حَاتِمٍ : صَالِحُ الْحَدِيثِ . وَذَكَرَهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ ، وَقَالَ : رُبَّمَا أَخْطَأَ ، وَقَالَ ابْنُ الْجَوْزِيِّ : إِنَّهُ مَجْهُولٌ . وَلَيْسَ كَمَا قَالَ : فَقَدْ رَوَى عَنْهُ حَمَّادُ بْنُ زَيْدٍ وَابْنُ الْمُبَارَكِ وَأَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ وَآخَرُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ عَنْ يَعْقُوبَ بْنِ مُوسَى الْمَدَنِيِّ عَنْ مَسْلَمَةَ ، وَيَعْقُوبُ مَجْهُولٌ وَمَسْلَمَةُ هُوَ ابْنُ رَاشِدٍ الْحِمَّانِيُّ ; قَالَ فِيهِ أَبُو حَاتِمٍ الرَّازِيُّ : مُضْطَرِبُ الْحَدِيثِ . وَقَالَ الْأَزْدِيُّ فِي الضُّعَفَاءِ : لَا يُحْتَجُّ بِهِ ، وَأَوْرَدَ لَهُ هَذَا الْحَدِيثَ . وَأَبُوهُ رَاشِدُ بْنُ نَجِيحٍ أَبُو مُحَمَّدٍ الْحِمَّانِيُّ أَخْرَجَ لَهُ ابْنُ مَاجَهْ ، وَقَالَ أَبُو حَاتِمٍ : صَالِحُ الْحَدِيثِ . وَذَكَرَهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ ، وَقَالَ : رُبَّمَا أَخْطَأَ ، وَقَالَ ابْنُ الْجَوْزِيِّ : إِنَّهُ مَجْهُولٌ . وَلَيْسَ كَمَا قَالَ : فَقَدْ رَوَى عَنْهُ حَمَّادُ بْنُ زَيْدٍ وَابْنُ الْمُبَارَكِ وَأَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ وَآخَرُونَ .
Sayyiduna Anas (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) said: "Whoever fasts three days in the sacred months, on Thursday, Friday and Saturday, the worship of sixty years is recorded for him."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat from Ya'qub bin Musa al-Madani from Maslamah. The narrator Ya'qub is majhul (unknown), and the narrator Maslamah is Maslamah bin Rashid al-Himmani, about whom Abu Hatim said: He is mudtarib al-hadith (inconsistent in his narrations). Al-Azdi stated in al-Du'afa' that he is not to be relied upon as evidence, and he cited this hadith among his narrations. His father is Rashid bin Najih Abu Muhammad al-Himmani, from whom Imam Ibn Majah recorded narrations. Abu Hatim said: He is salih al-hadith (acceptable in hadith). Ibn Hibban mentioned him in the book al-Thiqat and stated that he sometimes made mistakes. Ibn al-Jawzi said: He is majhul (unknown), but it is not as he said, because Hammad bin Zayd, Abdullah bin al-Mubarak, Abu Nu'aym al-Fadl bin Dukayn and others narrated from him (and such a person cannot be unknown).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat from Ya'qub bin Musa al-Madani from Maslamah. The narrator Ya'qub is majhul (unknown), and the narrator Maslamah is Maslamah bin Rashid al-Himmani, about whom Abu Hatim said: He is mudtarib al-hadith (inconsistent in his narrations). Al-Azdi stated in al-Du'afa' that he is not to be relied upon as evidence, and he cited this hadith among his narrations. His father is Rashid bin Najih Abu Muhammad al-Himmani, from whom Imam Ibn Majah recorded narrations. Abu Hatim said: He is salih al-hadith (acceptable in hadith). Ibn Hibban mentioned him in the book al-Thiqat and stated that he sometimes made mistakes. Ibn al-Jawzi said: He is majhul (unknown), but it is not as he said, because Hammad bin Zayd, Abdullah bin al-Mubarak, Abu Nu'aym al-Fadl bin Dukayn and others narrated from him (and such a person cannot be unknown).
